Storytelling, Imaginary Worlds and Being Human

Carl Spitzweg's 'Der arme Poet', 'The Poor Poet'. (1839) via Grohmann Museum at Milwaukee School of Engineering, used w/o permission.
Carl Spitzweg’s first version of “The Poor Poet”. (1839) via Grohmann Museum at MSOE.

Storytelling is a very “human” thing. But not all of us are storytellers. And some of us don’t even care for reading stories. Which is just as well, since we’re not supposed to be all alike.


“Fiction is Lies”

John Tenniel's illustration: looking-glass world's chessboard landscape, for Lewis Carroll's 'Through the Looking Glass and What Alice Found There'. (1871)
John Tenniel’s illustration from Lewis Carroll’s “Through the Looking Glass…”. (1871)

John Tenniel's Alice and the Knitting Sheep, Alice Through the Looking-Glass.Most of my writing is non-fiction, but I’ve done the occasional story, including an ongoing saga starring two avian fugitives:

Oddly enough, although I’ve been criticized for talking about both religion and science, I’ve yet to be told that storytelling and my faith don’t mix.

On the other hand, I have heard a few folks declare that they read only non-fiction: because it’s “real”. They’ve got a point.

“Fiction is lies…. All those things are essentially untrue….”
(attr. George R.R. Martin)

I could cobble together “Biblical” support for shunning fiction. Along with a rule that Christians should stay inside after sundown: taking 1 John 1:6 at literal face value.

“Jesus said to him, ‘I am the way and the truth and the life. No one comes to the Father except through me.”
(John 14:6) [emphasis mine]

“Rather, living the truth in love, we should grow in every way into him who is the head, Christ,”
(Ephesians 4:15) [emphasis mine]

“Now this is the message that we have heard from him and proclaim to you: God is light, and in him there is no darkness at all.
If we say, ‘We have fellowship with him,’ while we continue to walk in darkness, we lie and do not act in truth.”
(1 John 1:56) [emphasis mine]

That kind of trouble I don’t need.

However, ‘blessed are the storytellers’ isn’t one of the Beatitudes. (Matthew 5:312)

So I could invoke ‘absence of evidence is evidence of absence’ and say this proves that telling stories is sinful. But I won’t. Again, I don’t need that sort of trouble.

Argument from ignorance is an anti-logic landmine1 that’s easy to spot. When it’s defending 24 carat tinplate hooey.

When a person really believes the hooey: that’s another topic.

Giving and Getting Impressions

Lewis Carroll's 'Alice in Wonderland', pp. 92-93, John Tenniel's illustration (1865) London: Macmillan (1928) edition, via Library of Congress
The Cheshire Cat and Alice, “Alice’s Adventures in Wonderland”. (1865)

The 64-dollar question, since I haven’t been warned against the sins of storytelling, is why I thought that fiction might be considered “unbiblical”. Well, maybe a $63.95 question.

For one thing, some — not all — of the folks I’ve heard announce that they never read fiction did so with a tone that mantled their preferences with an air of moral superiority.

Photo of Carry A. Nation with a hatchet. (ca. 1900)For another, I’d gotten an earful of imaginative ‘End Times Bible Prophecies’ on “Christian” radio, back in the 1960s. One chap even said that a Bible bit prophesied a specific item in the then-current Soviet armament inventory.

Then there was the steady drip-feed of guilt, shame and despair. Along with strong implications that ‘blessed are the miserable, for they shall spread misery’ was a Beatitude.

That sort of thing leaves an impression. Not a favorable one.

Bear in mind that I don’t have access to transcripts from that station, and that my memories are of those of a teenager who was experiencing undiagnosed clinical depression: among other issues.

The point is that I’m not surprised when folks afflicted with “Biblical” versions of malignant virtue are — ah, let’s say alternatively-reasonable.

“There are times, Charles, when even the unimaginative decency of my brother and the malignant virtue of his wife appear to me admirable.”
(Lord Peter Wimsey, in “Murder Must Advertise“, Dorothy L. Sayers (1933))

“…counting every thing which the most malignant virtue could shrink from, I have culled eighty lines. Eighty lines out of nine thousand!…”
(“The Good Gray Poet. A Vindication,” William Douglas O’Connor (1866))

And that, finally, brings me to how I could possibly imagine that anyone might regard storytelling as a Satanic snare.

John Tenniel's Cheshire Cat illustration for Lewis Carroll's 'Alice's Adventures in Wonderland.' (1865)I’m a Christian. And a Catholic, which isn’t oxymoronic, and that’s yet another topic.

Among other things, being a Christian means I think truth matters.

Fiction is about things that haven’t happened, often happening in places that don’t exist.

That sounds like pretty much the opposite of truth.

Coming at Reality from Different Directions

George Bellows' cartoon for Metropolitan magazine, illustrating Billy Sunday's preaching style. (May 1915)So how come I’m not denouncing novels, short stories, “I Love Lucy”, “Seven Samurai”, and “Star Trek”?

Basically, it’s the same reason that I’m not denouncing science and insisting that the wonders we’re finding in this amazing universe somehow threaten my faith.

I think truth matters, and that objective reality exists.

But I also think that expecting a poem, a telephone book and a travel guide to express truth the same way would be silly. Even if all three truthfully described the same town.

Recognizing that there’s more to truth than my preferences and favored viewpoint isn’t a new idea.

“…It’s something too many of us forget, that reality has layers. Occasionally people ask me how I can be Catholic and a science journalist. The answer is simple: Truth does not contradict truth. Both science and religion are pursuit of truth. They’re after different aspects of truth, different layers of reality, but they’re still both fundamentally about truth….”
(Camille M. Carlisle, Sky and Telescope (June 2017))

“…Religion and natural science are fighting a joint battle in an incessant, never relaxing crusade against scepticism and against dogmatism, against disbelief and against superstition, and the rallying cry in this crusade has always been, and always will be: ‘On to God!'”
(Religion and Natural Science, a lecture delivered in May, 1937, originally titled Religion und Naturwissenschaft.
Complete translation into English: “Scientific Autobiography and Other Papers“, Max Planck (1968); via archive.org)

“…Even if the difficulty is after all not cleared up and the discrepancy seems to remain, the contest must not be abandoned; truth cannot contradict truth….”
(“Providentissimus Deus,” Pope Leo XIII (November 18, 1893))

Now let’s look at the rest of that George R. R. Martin2 quote.

“Fiction is lies; we’re writing about people who never existed and events that never happened when we write fiction, whether its science fiction or fantasy or western mystery stories or so-called literary stories. All those things are essentially untrue. But it has to have a truth at the core of it.”
(attr. George R.R. Martin, (George R.R. Martin Quotes, IMDB.com))


“Little Less Than a God”

Brian H. Gill's 'Are You Going to Finish That?' (June 5, 2015)
My “Are You Going to Finish That?” (June 5, 2015)

I can’t say “let there be light” and expect illumination. Not unless I’ve got voice activated lights, or use a wall switch as I speak. God’s God, I’m not, and that’s a good thing.

I am, however, human: and we’re pretty hot stuff.

“God created mankind in his image;
in the image of God he created them;
male and female he created them.”
(Genesis 1:27)

“then the LORD God formed the man out of the dust of the ground and blew into his nostrils the breath of life, and the man became a living being.”
(Genesis 2:7)

“What is man that you are mindful of him,
and a son of man that you care for him?
“Yet you have made him little less than a god,
crowned him with glory and honor.”
(Psalms 8:56)

Since I’m human, I’ve got an imagination. As far as I can tell, that’s standard equipment. What sort of an imagination each of us has varies.

Each of us is unique, and made in God’s image. We share a common nature and dignity, but we’re not all alike. That’s a good thing, although we can misuse our differences. (Catechism of the Catholic Church, 355ff, 1934-1938)

And that’s yet again another topic.

I can use, or misuse, my imagination. It’s my choice. The extent to which I can make good decisions and stick to them? That’s complicated. (Catechism, 1730ff, 2520, 2708)

Imaginary Worlds and Human Dignity

Brian H. Gill's 'Island Flight'. (September 11, 2015)
My “Island Flight”. (2015)

We’re made “in the image of God”, so it’s hardly surprising that some of us try making our own worlds: in our imaginations. It’s a reflection of God’s creativeness.

I was going to talk about God, secondary causes, human nature and how we got into the current mess. (Catechism, 279-314, 355-379, 385-412, 1701-1709)

But it’s late Friday afternoon, and I’ve got maybe an hour to wrap this up, so that’ll wait for another time: apart from this overly-brief summary.

God started/starts with nothing — picking the right tense may be impossible when talking about God, who’s not ‘inside’ time and space — and is creating everything we see. And that part of reality that we can’t see because it’s not part of the visible world.

Humanity as a whole and me in particular: we’re not God.

But we’re made in the image of God, so I figure it’s hardly surprising that some of us try making imaginary worlds.

I see no problem with using our imagination.

Provided that we remember both who we are, and what we are: people, with a share in humanity’s transcendent dignity.

Our imaginary worlds aren’t “real”, with the profound complexity and interdependence of the visible world. But they can seem real, partly because we start with images, ideas and experiences from the reality we live in.

If we’re doing it right, our imaginary worlds, and stories we make for them, will reflect some truth that’s worth the time and effort spent by both writer and reader.3

I’ll close with an excerpt from what Pope St. John Paul II said to folks in the Los Angeles communications industry, back in 1987. He’d been talking about human dignity:

“…None is excluded because all bear the image of God. Physical and mental handicaps, spiritual weaknesses and human aberrations cannot obliterate the dignity of man. You will understand why the Church attaches such importance to this principle found on the first page of the Bible; it will later become the basis of the teaching of Jesus Christ as he says: ‘Always treat others as you would like them to treat you’ (Matth. 7, 12).

“In particular, social communications must support human dignity because the world is constantly tempted to forget it. Whether in news or in drama, whether in song or in story, you are challenged to respect what is human and to recognize what is good. Human beings must never be despised because of limitations, flaws, disorders, or even sins….

“…I would encourage you in yet another way: to respect also your own dignity. All that I have said about the dignity of human beings applies to you.

Daily cares oppress you in ways different from those arising in other kinds of work. Your industry reflects the fast pace of the news and changing tastes. … It places you under extreme pressure to be successful, without telling you what ‘success’ really is. Working constantly with images, you face the temptation of seeing them as reality. Seeking to satisfy the dreams of millions, you can become lost in a world of fantasy.

“At this point, you must cultivate the integrity consonant with your own human dignity. You are more important than success, more valuable than any budget. Do not let your work drive you blindly, for if work enslaves you, you will soon enslave your art. Who you are and what you do are too important for that to happen. Do not let money be your sole concern, for it too is capable of enslaving art as well as souls. In your life there must also be room for your families and for leisure. You need time to rest and be re-created, for only in quiet can you absorb the peace of God.

“You yourselves are called to what is noble and lofty in human living, and you must study the highest expressions of the human spirit. You have a great part in shaping the culture of this nation and other nations. To you is entrusted an important portion of the vast heritage of the human race. In fulfilling your mission you must always be aware of how your activities affect the world community, how they serve the cause of universal solidarity….”
(To the people of the Communication Industry in Los Angeles
Pope St. John Paul II (September 15, 1987))

More of my take on writing and making sense:


1 “Absence of evidence is not evidence of absence”, but evidence of absence is a real thing:

2 An American writer:

3 Reflecting truth:

Posted in Being a Writer, Being Catholic, Creativity, Journal, Series | Tagged , , | 3 Comments

Fear, Change, a Loving God: and Choices

Brian H. Gill's photo: Corpus Christi procession, Sauk Centre, Minnesota. (June 7, 2015)
Corpus Christi procession, Sauk Centre, Minnesota. (June 7, 2015)

This week I’m sharing what Fr. Mark Botzet said during Mass on the last Sunday in June.

I was going to just post his homily and let it go at that.

But then I thought his focus on fear might make more sense if I put it in context of what’s been happening in my part of the world.

So I’ve put a short (for me) look at life in central Minnesota, and the big picture, after Fr. Botzet’s homily.


Fr. Mark Botzet’s Homily — June 25, 2023

Photo by Cathy Behrens, used with permission. Our Lady of the Angels parish, Parishes on the Prairie; Sauk Centre, Minnesota.
Photo by Cathy Behrens, used with permission.

Today Jesus challenges us as his disciples.

To not have fear.

To not be afraid.

God is with us.

Because our life is in the hands of a loving God.

Franklin Roosevelt once said, “the only thing we have to fear is fear itself”.

Fear can paralyze, whether that fear is based in reality or whether it exists only in our mind.

Last Sunday in my homily I addressed the issue of our people feeling troubled and abandoned because they are like sheep without a shepherd.

While out at Steubenville at the Priest, Deacon and Seminarian Conference, I met up with a number of priests that are going through restructuring and parish mergers.

Coming home with this fear that, after July 1st, that I would no longer be seeing parishioners at Mass.

Even the fear of arriving at the wrong church at the wrong time.

Steubenville taught me that this fear was coming from the devil.

As I woke up at three on Sunday morning with thoughts of “do not give this homily”.

This fear is not from God.

I come to realize that God never abandons us.

God loves us.

If God loves us then what would possibly cause us to be separated and cast into hell?

Today Jesus tells us that we should fear the one who can destroy both soul and body.

Do not be afraid of speaking the truth in public even if it causes death to the body.

Death of the body is short.

It is the spiritual death of the soul that lasts for eternity.

It is the devil who deceives us and tempts us to turn our back on God when we sin.

After all, God will not be the one to condemn us.

We will have condemned ourselves.

We should be afraid of being separated from God.

By not going to Mass. By not receiving Jesus in the Eucharist, we choose to separate ourselves from God.

A God who allowed his Son to die for us on the cross.

Because He loved us.

My brothers and sisters in Christ.

This relationship is not one way.

We are to show our love for God.

We are being called into a radical relationship with God.

Jesus is our number one priority!

Having a relationship with Jesus is for the salvation of our souls.

When we get up to the pearly gates of Heaven, God will want to know if you loved Him as much as He loved you.

Did we spend time with Him.

Did we receive Him.

Or did we turn our backs on Him.

You see, having a relationship with Jesus means you would do whatever it takes to be with Jesus.

We should not be afraid of having a relationship with God.

We should have a fear of offending God.

A fear of sinning against a righteous God.

That would cause us to be separated from Him.

You see, at Mass there is something that is greater than ourselves that occurs.

The Eucharist reminds us that there is something more important than ‘just me’.

Anything more important than Mass is heretical.

Because Mass reminds us of our relationship between the Father and the children of God.

That is who we are, God’s children.

As I was at Franciscan University in Steubenville Ohio, two weeks ago, celebrating my 4th anniversary of my Priesthood, feeling all the brokenness in the midst of what our ACC is going through: I came to realize that I am in a radical relationship with God.

As a Priest, I am married to God and His Church.

And as a Priest, I will not let that be taken away from me.

What I do at this altar, is so much more than I can ever imagine.

It is so intimate and close with God.

The Eucharist reminds me that there is something more important than ‘just me’.

No matter what happens after July 1st.

There is this fear of people turning their backs on God.

That would cause them to be separated from God.

Why would anyone ever choose that?

Archbishop Fulton Sheen once said, “If I were not a Catholic, and were looking for the true Church in the world today, I would look for the one Church which did not get along well with the world; in other words, I would look for the Church which the world hated”.

Jesus tells us not to be afraid of proclaiming the truth to the world, even if it costs you your bodily life. Be more concerned about the evil one who will separate you from God by killing both body and soul.

Today Jesus challenges us as his disciples.

To not have fear.

To not be afraid.

God is with us.

Because our life is in the hands of a loving God.

Being at Mass is our number one priority.

God never abandons us.

We should be afraid of offending a loving God with our sins.

If we love God, we will make Jesus our number one priority.

(Fr. Mark Botzet, at Our Lady of the Angels, Sauk Centre, Minnesota (June 25, 2023))

(Thank you, Fr. Mark Botzet, for letting me post your homily here — Brian H. Gill.)


Looking at Four Decades, Two Millennia, and the Long Haul

(Brian H. Gill)

Minnesota drought conditions. (July 4, 2023) So far, still not as bad as the 2021 drought.
Minnesota drought conditions. (July 4, 2023)

I’ve run across fictional representations of “small town America” as blissful Brigadoons, untouched by smog, billboards and the pressures of civilized living. I’ve also seen small town America portrayed as hives of intellectually impaired bigots.

A more reality-based evaluation defined the better sort of small town America as “small-to-medium sized communities (populations between 8,500 and 50,000)….”

And a Brookings Institute evaluation of that evaluation pointed out that those small towns were suburbs: nice places to live, within the outskirts of nice metropolitan areas.

I live in Sauk Centre, Minnesota.

With a population of about 4,500, it’s the largest town between Alexandria and St. Cloud.1 But metropolitan we’re not.

I’ve lived in the Our Lady of the Angels parish of Sauk Centre since 1986. I love it here, but it’s no Brigadoon, untouched by the world’s troubles.

Minnesota drought conditions. (July 6, 2021)This year’s drought is still “moderate” around Sauk Centre. It’s not as bad as the one in 2021. But we need more rain.

For a community where agriculture is a big part of the economy, this is not good news.

Although agribusiness is a major part of Sauk Centre’s economic life, we’re also a regional transportation hub, and I’m wandering off-topic.

I’m guessing that the situation has been worse for smaller towns (this is Minnesota, so officially they’re “cities”) around here.

Under the Circumstances…

Diocese of Saint Cloud Area Catholic Communities (ACC) Map. (updated July 6, 2023)
Area Catholic Communities (ACC) map, courtesy Diocese of Saint Cloud. (updated July 6, 2023)

Right now, here in central Minnesota, in the first couple decades of the 21st century, we’re running a bit short on Catholics and priests.

We don’t have as many parishes in this part of Minnesota as we did back in 1986.

By the time the St. Cloud Diocese reorganized us into Area Catholic Communities (ACC), the Sauk Centre area was down to six parishes. Two of them in Sauk Centre.

Before July 1, 2023, our six parishes had three priests and 10 weekend Mass times. Now we’ve got two priests spread over those six parishes, and fewer weekend Masses.

And some parishes have a smaller share of those weekend masses than others.

We’ve now got two weekend Masses, here at Our Lady of the Angels in Sauk Centre: at 6:00 p.m. Saturday and 8:00 a.m. Sunday.

That’s actually pretty good news. For us. Considering the circumstances.

So was the number of folks who came to last Sunday’s Mass. I ended up sitting a few pews from my usual place.

Since it was the Fourth of July weekend, I’m guessing that a fair fraction of the folks were vacationing or on holiday visits. But even so: for an 8:00 a.m. Mass, on the first Sunday of a new schedule, that many folks in church is good news.

The biggest effect these changes have had on me, so far, is that now I’ll have an alarm clock wake me up each Sunday morning.

How I would have handled this year’s changes, if I was dealing with bigger disruptions to my weekly routine? I don’t know.

But I hope I’d have the sense to see them as what they are: stuff that affects me, but isn’t all that important in the long run.

Promises and the Best News Ever

'The Resurrection of Jesus Christ,' Piero della Francesca. (1463)The Catholic Church has been proclaiming the Gospel for two millennia.

I figure we’ll keep doing so. Mainly because we’ve had help.

“And so I say to you, you are Peter, and upon this rock I will build my church, and the gates of the netherworld shall not prevail against it.
(Matthew 16:18)

“Then Jesus approached and said to them, ‘All power in heaven and on earth has been given to me.
Go, therefore, and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the holy Spirit,
teaching them to observe all that I have commanded you. And behold, I am with you always, until the end of the age.'”
(Matthew 28:1820)

Jesus of Nazareth made those promises about two millennia back now. We’re still sharing the best news humanity’s ever had, with anyone who will listen.

“The angel of the Lord appeared to them and the glory of the Lord shone around them, and they were struck with great fear.
The angel said to them, ‘Do not be afraid; for behold, I proclaim to you good news of great joy that will be for all the people.
For today in the city of David a savior has been born for you who is Messiah and Lord.
And this will be a sign for you: you will find an infant wrapped in swaddling clothes and lying in a manger.'”
(Luke 2:912)

We’ve hit a few rough patches along the way. They seem to come at about five-century intervals, and that’s almost another topic.

The point is that our Lord gave us standing orders before He left, along with an assurance that He’d be back. When the Father gives the go-ahead.

“When they had gathered together they asked him, ‘Lord, are you at this time going to restore the kingdom to Israel?’
He answered them, ‘It is not for you to know the times or seasons that the Father has established by his own authority.
But you will receive power when the holy Spirit comes upon you, and you will be my witnesses in Jerusalem, throughout Judea and Samaria, and to the ends of the earth.'”
(Acts 1:68)

My guess is that we’ll still be carrying out those orders when the Roman Empire, Song Dynasty and United Nations seem roughly contemporary.

Somewhat-related posts:


1 Small town America, real and imagined:

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Independence Day: Freedom, Citizenship and Looking Ahead

Flag of the United States of America.I like being an American.

There. I’ve said it.

I like living in a country where freedom of speech is part of our heritage.

And where freedom of expression extends even to folks whose ideas aren’t approved by The Establishment’s current iteration.

Usually.

Freedom of Expression, Even for ‘Them’

C. M. Stieglitz's photo for New York World-Telegram and the Sun: Robert Thompson and Benjamin J. Davis: accused of improper political views. (1949) Via Library of Congress and Wikimedia Commons, used w/o permission.I was born during the Truman administration, so my teens and the 1960s overlap almost perfectly.

Back then, denouncing communist plots, rock music and the Catholic Church were all the rage among ‘real Americans’.

Emphasis on “rage”.

Looking back at that part of my country’s history, I can see why they were so upset. Their world was crumbling around them.

Folks my age didn’t think “freedom” meant lockstep conformity to the values and preferences of a post-WWII American subculture.

And even America’s highest court had exhibited “un-American” tendencies.

I’m not happy about the 1949-1958 Smith Act trials of Communists, for several reasons. But something good did come of them.

In 1957, the U.S. Supreme Court said that prosecuting folks for what they do is okay, but prosecuting them for what they believe isn’t.

Time passed. Slogans like “communist menace” and “national security” gave way to “tolerance” and “diversity”.

And folks who are either part of The Establishment’s current iteration, or its zealous supporters, still have conniptions when someone doesn’t agree with them. And says so.

Their responses are less of the “House Un-American Activities Committee” ilk and more of the “cancel culture” sort. And that’s another topic.1

Good Times, Bad Times, and Occasional Flashes of Brilliance

John Trumbull's 'Declaration of Independence.' (1819)
John Trumbull’s “Declaration of Independence.” (1819)

A bunch of formerly-loyal British subjects decided that they’d had enough, and signed “The unanimous Declaration of the thirteen united States of America” on July 4, 1776.

I’m not thrilled about some of what some Americans have done over the last 247 years, and realize that America lacks a spotless record.

But, on the whole, I think we’ve done okay. We’ve even — as individuals, unofficial associations and the occasional government entity or official — had the occasional flashes of brilliance.

Like deciding that having officially-unsanctioned beliefs is not a criminal offense.

As a country, we’ve had ups and downs.

Charles Forbell's 'Club Life in America: the Stockbrokers' Cartoon from Judge Magazine. (November 1929)The 1920s, for many folks, were good times.

For farmers, not so much.

Partly because government actions that looked good during WWI had unintended consequences, partly because the weather hadn’t been ideal.

Then, in 1929, stock market problems got the attention of city folks. And that’s a whole bunch of other topics that I may get to at another time.

But, whether because or despite Federal actions, we survived. By 1939, the Great Depression was over. For most folks, at any rate. And then WWII started.2

But we’re still here. I see that as a good thing.

I also think it’s a good idea to remember that change happens. And that whatever crisis or bonanza is in play at the moment — won’t last forever.

A remarkable number of us survived WWII, post-war boom times, and a breathtaking series of paradigm shifts we call the Sixties. I think we’ll get through today’s smoke from Canadian wildfires and angsty headlines, too.

Another Drought, and Reasonable Hope

Minnesota drought conditions. (June 27, 2023) So far, not as bad as the 2021 drought.
Minnesota drought conditions. (June 27, 2023)

Minnesota drought conditions. (July 13, 2021)This year’s drought isn’t, so far, as bad as the one two years back.

That’s good news.

What’s happening to crops in my part of the world — could be better.

But it could be worse.

Some of the good news is that we learned a lot from the Dust Bowl: including why over-tilling fields is a bad idea. And that’s yet another topic.

I think there’s a reasonable hope that we — and America — will get through today’s drought, smoke and political news. That’s partly because I see America as much more than this country’s federal, state and local governments.

I like being an American in large part because I live in a country with Americans. Most of us are folks who deliberately moved here, their children, or their descendants. I’m several generations in from the immigrant situation, and I’m wandering off-topic again.

Being a Good Citizen Still Matters

Nighttime photo of the 1939 World's Fair, New York City. (September 15, 1939.) Library of Congress / New York Public Archives, via rarehistoricalphotos.com, used w/o permission
“Dawn of a New Day” — “the world of tomorrow”. The 1939-1940 World’s Fair.

America, and the world, has changed a great deal over the last century. Much of that change has happened since my youth.

Some changes have been for the better, some haven’t. Responsibilities that come with being a citizen? Those haven’t changed.

Since I’m a Catholic, contributing to the good of society and taking part in public life isn’t an option: it’s a responsibility. (Catechism of the Catholic Church, 1915, 2239)

The details, what I do and how I do it, would vary with time and place.

I live in 21st century America, I’ve got certain abilities and limitations: so, among other things, I write something for this blog and post it each Saturday.

Different cultures provide and allow different kinds of participation. That’s okay. (Catechism, 1915)

I talked about freedom of expression earlier. That’s important.

So is religious freedom: being allowed to believe and act as if those beliefs matter.

As a Catholic, I must support religious freedom — for everybody. (Catechism, 2104-2109)

There’s more to being Catholic than being a good citizen. But it’s important. And it’s part of acting as if what I believe matters.

The ‘citizenship’ part of my faith boils down to loving God and my neighbor, and seeing everyone as my neighbor. That’s everyone. No exceptions. (Matthew 5:43-44, 7:12, 22:36-40, Mark 12:28-31; 10:25-27, 29-37; Catechism, 1789)

Justice, Charity, Respect: They’re Worth Trying

Brian H. Gill's photo: Sauk Centre's Sinclair Lewis Days parade. (July 20, 2013)I’m just some guy living in central Minnesota, so changing the course of world history isn’t a reasonable goal.

But I must do what I can: working toward a greater degree of justice and charity, and respect for “the transcendent dignity of man,” in America. And in the world. (Catechism, 1928-1942, 2419-2442)

That’s why I’ll occasionally talk about where we’ve been, what’s happening, and where we’re going. And suggest that wanting and giving respect make sense.

We won’t solve our problems overnight. Humanity has an enormous backlog of issues.

But I am sure that we can make our tomorrow something better than our today: and that we must try.

I’ve talked about this before:


1 Freedom of expression, Yates v. United States:

2 Air quality and the Dust Bowl:

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Back to Betelgeuse, Methenium in Orion, TRAPPIST-1 Update

Scientists found methenium, a simple organic compound, in a protoplanetary disk. I’ll talk about that this week, and why it’s a big deal.

The planet TRAPPIST-1c is about the same size as Venus, but it’s very likely airless.

Betelgeuse may explode as a supernova much sooner than we thought. Although there’s no official “safe distance” from a supernova, I’m about as sure as I can be that we’re close enough for a good view, and outside the danger zone. Folks living on Earth are, at any rate. Folks living elsewhere is something for me to talk about another time.

It’s been a while since I’ve explained why I’m okay with living in a vast and ancient universe, so I’ll wind up by talking about God, change and, briefly, abiogenesis.


This is No Ordinary Protoplanetary Disk: d203-506

ESA/Webb, NASA, CSA, M. Zamani (ESA/Webb), and the PDRs4All ERS Team's images: 'These Webb images show a part of the Orion Nebula known as the Orion Bar. The largest image, on the left, is from Webb’s NIRCam (Near-Infrared Camera) instrument. At upper right, the telescope is focused on a smaller area using Webb’s MIRI (Mid-Infrared Instrument). At the very center of the MIRI area is a young star system with a protoplanetary disk named d203-506. The pullout at the bottom right displays a combined NIRCam and MIRI image of this young system.' (June 26, 2023)
Webb images: the Orion Nebula’s Orion Bar and protoplanetary disk d203-506. (June 26, 2023)

Webb Makes First Detection of Crucial Carbon Molecule
Laura Betz, Christine Pulliam, Bethany Downer; Webb Telescope; NASA (June 26, 2023)

“A team of international scientists has used NASA’s James Webb Space Telescope to detect a new carbon compound in space for the first time. Known as methyl cation (pronounced cat-eye-on) (CH3+), the molecule is important because it aids the formation of more complex carbon-based molecules. Methyl cation was detected in a young star system, with a protoplanetary disk, known as d203-506, which is located about 1,350 light-years away in the Orion Nebula.

“Carbon compounds form the foundations of all known life, and as such are particularly interesting to scientists working to understand both how life developed on Earth, and how it could potentially develop elsewhere in our universe. The study of interstellar organic (carbon-containing) chemistry, which Webb is opening in new ways, is an area of keen fascination to many astronomers….

“… ‘This clearly shows that ultraviolet radiation can completely change the chemistry of a protoplanetary disk. It might actually play a critical role in the early chemical stages of the origins of life,’ elaborated Olivier Berné of the French National Centre for Scientific Research in Toulouse, lead author of the study….”

Let’s see, where to start? I’ll pick that enigmatic moniker, “d204-506”.

I spent a fair fraction of Wednesday afternoon looking for it in studies and catalogs.

Then I learned that it’s not protoplanetary disk d-204-506. It’s (probably) dark proplyd 203-506. Or just proplyd 203-506. Then again, maybe its Orion 203-506.

I’m guessing that the “d” in the d204-506 designation is there to show it’s a dark proplyd, not a bright or glowing one.

“Proplyd” is a contraction of protoplanetary disk, or a contraction of ionized protoplanetary disk. Depends on who you ask.1

“Proplyd” and an Irrelevant Linguistic Meander

Kepler's Platonic solid model of the Solar System, from 'Mysterium Cosmographicum.' (1596) Via Wikimedia Commons, used w/o permission.Getting “proplyd” from “protoplaneary disk” makes sense, to me at any rate.

If researchers got “proplyd” from “ionized protoplanetary disk”, then I’m not so sure.

Maybe they shuffling the words and highlighted a few letters. That’d give us PROtoPLanetarY disk ionizeD.

Which isn’t what I’d call either intuitive or obvious. Still, it could have been worse.

German is the second-most common language used in scientific papers.

I’ve run across that assertion, anyway.

So I ran “ionized protoplanetary disk” through Google Translate and got “ionisierte protoplanetare Scheibe“. Then I rendered “ionisierte protoplanetare Scheibe” as “eeonitiporototarashaiba“. That’s what it sounded like to me, using the online translator’s ‘Listen’ feature.

“Eeonitiporototarashaiba” is a mouthful. So I tried making “ionized protoplanetary disks” an acronym: IPD and IPS, in English and German, respectively.

These verbal variations on a theme reminded me of Kepler’s nested Platonic solids, Pythagorean harmonies, and orbital resonance. But I’d better stop now.

A Big Deal

NASA; Harvard-Smithsonian Center for Astrophysics; Steward Observatory, University of Arizona; a whole lot of people and Hubble's images: the Trapezium cluster in the Orion Nebula. Visible light with Hubble's WFPC2 camera (left), infrared with Hubble's NICMOS (right). (ca. 2000)
The Trapezium cluster in the Orion Nebula: visible light, left; infrared, right. Hubble images (ca. 2000)

Anyway, this data from the JWST is a big deal. So is a recent analysis of it.

That’s what I gather, at least, from discussions of it.

“Formation of the Methyl Cation by Photochemistry in a Protoplanetary Disk” apparently isn’t part of today’s open access literature.

It was published in Nature’s June issue, so it’s behind a paywall. But I did fine an abstract on the NIH PubMed site. I’ll count that as good news.

Now, back to “the methyl cation” CH3+ and why it’s a big deal.

Scientists, I gather, figured that CH3+ could exist near a big, bright hot young star. But up to now, CH3+ hadn’t been spotted outside the Solar System.

Proplyd(?) d204-506’s red dwarf isn’t particularly bright and hot, as stars go. But Theta1 Orionis C is.

Theta1 Orionis C is one of four bright stars near the center of the Trapezium cluster.

The Trapezium cluster is part of the Orion Nebula that collapsed, forming stars: including Theta1 Orionis C. Both of which are near d204-506. Or, putting it another way, d204-506 is near the Trapezium cluster.

We figure our Solar System started in an environment like that. And that most protoplanetary nebulae get a cosmic sunburn from the ultraviolet radiation of nearby massive stars.

One more thing before I move on.

CH3+ has several names: methyl cation, methylium, carbenium and protonated methylene.

It’s a cation, which means it’s an ion with a positive electrical charge. And it’s an organic compound: which doesn’t mean it’s alive, just that it’s got carbon in it.2

Aristotle, Astronomy and Abiogenesis: Briefly

NASA, ESA, CSA, and J. Olmsted (STScI)'s illustration: absorption lines from dark cloud Chamaeleon I, showing which substances are present within the molecular cloud. Spectral data from three of the James Webb Space Telescope's instruments. (2023)I’m going to cover about two and a half millennia of philosophy, cosmology and related ideas in a few paragraphs, so remember: this is not an in-depth look.

Anaximander, Aristarchus and Aristotle figured that the element earth, the stuff we stand on, is basically different from what’s in the sky.

Aristarchus said our earth goes around the cosmic fire we call the sun. Aristotle sorted the elements by weight, more or less. His ideas got serious traction in Europe, about a thousand years back.

Then, about half a millennium back, some natural philosophers realized that how the sun, moon and stars move in our sky made more sense if they assumed that Earth went around the sun.

Natural philosophers who focused more on physical phenomena and less on metaphysics started being called “scientists” just shy of two centuries back. Some don’t seem to have gotten the memo, and that’s another topic.

Over the last century, we’ve learned that stuff on Earth and stuff in the sky is basically the same stuff. Which is why finding CH3+ in the Orion Nebula area is such a big deal.

See? I haven’t forgotten about CH3+ and d204-506!

Again, CH3+ is organic, but it’s not alive. On the other hand, it can and does combine with other stuff in ways that some scientists say will eventually produce living critters.

The idea that living critters can get started from stuff that’s not living is “abiogenesis”.3

That’s something I’ll get back to.


Trappist-1c: Not Venus 2.0, After All

NASA, ESA, CSA, Joseph Olmsted (STScI)'s' graph: 'This graph compares the measured brightness of TRAPPIST-1 c to simulated brightness data for three different scenarios. The measurement (red diamond) is consistent with a bare rocky surface with no atmosphere (green line) or a very thin carbon dioxide atmosphere with no clouds (blue line).' (June 19, 2023) via Sky and Telescope
Comparing light from TRAPPIST-1 c (red dot with white error bar) to three simulated spectra:
Green line: rocky surface with no atmosphere.
Blue line: very thin cloudless carbon dioxide atmosphere.
Yellow line: thick carbon dioxide atmosphere with sulfuric acid clouds. (June 19, 2023)

Another Blow for Atmospheres in the TRAPPIST-1 System
60-Second Astro News — No Air on Venus Twin, Young Jupiter Discovery; Sky & Telescope (June 26, 2023)

“Astronomers are using the James Webb Space Telescope (JWST) to take on the seven planets of the TRAPPIST-1 system, one by one. Observations have already showed the innermost world, TRAPPIST-1b, is airless. Now, new data suggest TRAPPIST-1c could at best host a thin carbon dioxide atmosphere, and it’s still possible that c is just as bare as b.

“The team, led by Sebastian Zieba (Max Planck Institute for Astronomy, Germany), watched TRAPPIST-1c pass behind its star using JWST’s mid-infrared camera, capturing its dayside brightness at 15 microns — a wavelength that carbon dioxide molecules absorb.

“‘TRAPPIST-1 c is interesting because it’s basically a Venus twin: It’s about the same size as Venus and receives a similar amount of radiation from its host star as Venus gets from the Sun,’ explains team member Kreidberg (also at Max Planck). ‘We thought it could have a thick carbon dioxide atmosphere like Venus.’…”

NASA/ESA/CSA/Joseph Olmsted (STScI)'s illustration (Science by Thomas P. Greene (NASA Ames), Taylor Bell (BAERI), Elsa Ducrot (CEA), Pierre-Olivier Lagage (CEA)): comparing TRAPPIST-1b's dayside temperature (measured using JWST Mid-Infrared Instrument (MIRI)) to computer models. This illustration shows what the temperature would be under various conditions. The temperature of the dayside of Mercury is also shown for reference. (March 27, 2023) see https://webbtelescope.org/contents/media/images/2023/110/01GW5FWF39VDAZH7MNDEZM1EQVAlthough it’d have been cool if scientists had detected a Venus-like atmosphere around the TRAPPIST-1 planetary system’s Venus-size world, these results don’t disappoint me.

That’s because now we know a little more about the worlds around TRAPPIST-1. And that should help us figure how worlds like our Earth take shape.

TRAPPIST-1c, this month’s TRAPPIST-1 system headliner, might have a thin carbon dioxide atmosphere, based on the recent observations and analysis. But if so, its air would have to be much less dense than the Martian atmosphere.

I talked about looking for atmospheres in the TRAPPIST-1 system back in April, so I won’t geek out about that now. Except for one thing we’ve learned about TRAPPIST-1b, that system’s innermost world.

TRAPPIST-1b has an albedo of 0.02: with a very considerable margin of error.

If that number’s spot-on, TRAPPIST-1b reflects about as much light as asphalt. That’s one dark planet.4


Betelgeuse: It’s Gonna Blow!! Eventually

ESA/Herschel/PACS/L. Decin et al.'s Photodetecting Array Camera and Spectrometer (PACS) image: '...The red supergiant star Betelgeuse is seen here in a new view from the Herschel Space Observatory, a European Space Agency mission with important NASA participation. Betelgeuse (center) is surrounded by a clumpy envelope of material in its immediate vicinity. The arcs to the left are material ejected from the star as it evolved into a red supergiant, and were shaped by its bow shock interaction with the interstellar medium. A faint linear bar of dust is illuminated at left, and may represent a dusty filament connected to the local galactic magnetic field, or the edge of an interstellar cloud. If so, then Betelgeuse's motion across the sky implies that the arcs will hit the wall in 5,000 years time, with the star itself colliding with the wall 12,500 years later. (January 2013)
Betelgeuse, Herschel’s PACS infrared image, with bow shocks and “straight wall”. (January 2013)

Betelgeuse is practically a next-door neighbor to the Solar System. It’s a red supergiant star that will explode as a supernova any time now. On a cosmic scale.

That was true when I wrote about it back in March, and it still is.

H. Raab's photos: the constellation Orion, showing changing brightness of Betelgeuse (Orion's right shoulder), (February 22, 2012 (left); February 21, 2020 (right). via Wikipedia, used w/o permission.I’ve got two reasons for coming back to Betelgeuse so soon.

① I found an infrared image of Betelgeuse and its bow shocks.

② The star was news again this month.

I suspect it was news mainly because scientists came up with a new estimate for when it’ll explode. As usual in situations like this, the new study is debatable and debated.

How Soon Will Betelgeuse Blow?
Monica Young, Sky & Telescope (June 9, 2023)

“…Typically, astronomers suggest it might explode within the next 100,000 years — that is, ‘soon’ on a cosmic timeframe, not a human one. But a new study posted June 1st on the arXiv has been making the rounds, in which Hideyuki Saio (Tohoku University, Japan) and colleagues claim that the star might be further along in its evolution, and that much closer to exploding, than we thought. However, others are taking issue with that result….

“…The claim comes down to the star’s pulsations. Betelgeuse is unstable, ‘breathing’ in and out regularly, with overlapping overtones. Following its brightness over the past century (thanks in part to data from the American Association for Variable Star Observers), astronomers have noted changes over periods of 2,200 days, 420 days, 230 days, and 185 days.

“Usually, astronomers treat the 420-day up-and-down as the primary in-and-out pulsation, with the shorter cycles as overtones. The 2,200-day (or 6-year) period isn’t generally considered part of these ins and outs, and is instead dubbed a long secondary period, a feature of unknown origin common to one-third of supergiant stars….”
[emphasis mine]

I suspect one reason for debate over what’s happening inside Betelgeuse has to do with it being a semiregular variable star. With emphasis on “semi-“.

This month’s study talks about cycles of 185, 230, 417 and 2190 days for Betelgeuse.

A paper published in 1984 discussed a 416 day and 2010 day cycle.

And sometimes the star’s changes in brightness are irregular or simply don’t happen.

This means, unless there’s something seriously wrong with our understanding of stars and physics, that Betelgeuse will explode at any moment. Again, on a cosmic scale.

Right now, most scientists see “at any moment” as being on the order of 100,000 years. Maybe a million.

On a cosmic scale, that’s not much:

  • Human events, in years
    • 1 — Next U.S. presidential election
    • 75 — Since The Ed Sullivan Show premiered
  • Cosmic events, in years
    • 100,000 — Consensus time before Betelgeuse supernova
    • 13,780,000,000 — Age of this universe

If Hideyuki Saio and the other authors are right, Betelgeuse is much closer to becoming a supernova then we figured. They say we’ve got on the order of decades to wait.5

“…We conclude that Betelgeuse should currently be in a late phase (or near the end) of the core carbon burning. After carbon is exhausted in the core, a core-collapse leading to a supernova explosion is expected in a few tens years….”
The evolutionary stage of Betelgeuse inferred from its pulsation periods
Hideyuki Saio et al., Monthly Notices of the Royal Astronomical Society (submitted June 1, 2023) via arXiv, Cornell University

Safety and Bow Shocks

ESA/Herschel/PACS/L. Decin et al.'s PACS image, annotated: Betelgeuse, the star's direction of motion, envelope and bow shock; and a 'straight wall'. (January 2013)Recapping what I said back in March, the sort of supernova we’re expecting from Betelgeuse is what happens when a massive star runs out of fuel.

After running through its hydrogen, helium and carbon — I think I’ve got that right — Betelgeuse will start collapsing. That’ll heat its core to the point where neon and other elements can fuse. And that will produce enough energy to blow Betelgeuse apart.

Which would be bad news for us, if we were living within a certain distance of the star.

Which we’re not.

The exact safe distance from a supernova depends on who’s talking and how “safe” gets defined. Samples I found range from 50 to 150 light years. Maybe 30. One article said, quite accurately, ‘we don’t know’.

But since Betelgeuse is around 500 or 600 light-years away, fretting about being too close strikes me as pointless.

Partly because it’s several times as far away as high-end ‘safe distance’ estimates. And partly because supernovae have gone off (fairly) near Earth before.

As I see it, that puts ‘how to deal with a nearby supernova’ into the ‘make it a priority when it becomes an immediate problem’ category. “Immediate” in this case being — I’m guessing — on the order of generations or centuries.

Now, about Betelgeuse and bow shocks. The star has puffed out material several times in the cosmically-recent past. Betelgeuse is moving, relative to the dust and gas between stars, so the Betelgeuse-stuff has been piling up ahead of it.

That’s what’s labeled as “bow shocks” in that ESA/Herschel illustration.

The straight line Betelgeuse is heading for is probably the edge of an interstellar cloud, a dust filament connected with our galaxy’s magnetic field: or something else.

Either way, if the line feature is around the same distance from us as Betelgeuse, the bow shocks will run into it in about 5,000 years. Then, some 12,500 years later, so will Betelgeuse.6

If the line feature is closer to us than Betelgeuse, and the edge of an opaque cloud, we may not see the supernova. Unless it happens decades or centuries from now.

In which case, I gather that we’re at a nearly-ideal distance for watching the show.


Seeing Truth and Beauty in a Vast and Ancient Universe

NASA/ESA's image, detail: LH 95 stellar nursery in the Large Magellanic Cloud. (December 2006)I said I was going to talk about abiogenesis, and it’s late Friday afternoon now, so I’d better be quick about it.

Some of what I was going to say had to do with the science aspects of starting with a molecular cloud and ending with a place like Earth. In one case, at any rate: ours.

That’d take more time than I’ve got, so I’ll summarize the ‘faith and religion’ angle.

Basically, I think God is large and in charge. And so, although my opinion about how reality should work might matter to me and those around me: against the awesome spatial and temporal scale of the universe, my preferences don’t count.

“Our God is in heaven and does whatever he wills.”
(Psalms 115:3)

As it is, I enjoy living in a vast and ancient world. And I really like living in an era when we’re learning so much, so fast.

I also enjoy beauty and think truth matters. Happily, that’s part of being a Catholic.

And that’s a reason I have no trouble with science.

No matter where we look in this universe, we’ll find truth and beauty. They’re expressed in words and in the visible world: “the rational expression of the knowledge”, “the order and harmony of the cosmos” and “the greatness and beauty of created things.” (Catechism of the Catholic Church, 32, 41, 74, 2500)

Seeking truth and beauty will lead us to God. If we’re doing it right. (Catechism, 27, 31-35, 74)

I don’t know why the idea that God creates a universe that’s so much bigger and older than some folks thought, a few centuries back, upsets so many loudly-religious folks. I suspect it has something to do with Victorian-era politics. And that’s yet again another topic.

By now, I’m racing against the clock. So here are the highlights.

God is — well, God is God. Infinite. Eternal. All-powerful. Incomprehensible. (Catechism, 1, 202, 268-269)

God creates and sustains a (basically) good an ordered world. And is present to all creation. (Catechism, 299-300, 385-412)

Although God is here and now in every here and now, God is not ‘inside’ space and time. (Catechism, 205, 600, 645)

“In a State of Journeying”

USGS/Graham and Newman's geological time spiral: 'A path to the past.' (2008)I think God could have made a universe which was perfect in every detail from the get-go. Maybe God did, or has, or whatever tense describes the existence of a continuum other than our own.

But that’s not what this universe is like. We live in a creation that’s “in a state of journeying”, “in statu viae”, toward an ultimate perfection that’s not here yet. (Catechism, 302, 310)

Folks in all times have wondered where we, and the world, come from and where we’re going. That’s okay. When we learn something new, it’s an opportunity for “greater admiration” of God. (Catechism, 282-283)

That gets me into secondary causes. (Catechism, 304, 306-308)

And that’s still another topic. Topics.

Finally, about the TRAPPIST-1 planetary system, extraterrestrial life and abiogenesis: finding evidence that life began elsewhere wouldn’t threaten my faith.

As I see it, studying how life gets started involves what we’re made of. Who we are is — you guessed it — another topic.

I’ve talked about life, the universe and everything before:


1 Gas, dust and words, mostly:

2 Stars! Nebulae! Science!

3 Physics and philosophy:

4 The TRAPPIST-1 planetary system, mostly:

5 Betelgeuse, the universe and The Ed Sullivan Show:

6 Supernovae and safety:

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Central Minnesota “Unhealthy” Air Quality and My Plans For Today

Minnesota Pollution Control Agency's air quality map, about 11:30 a.m. Wednesday, June 28, 2023
Minnesota’s air quality around noon today. (June 28, 2023)

I had running an errand penciled in for this afternoon. Happily, it’s not urgent.

That’s good news, since air quality in my part of Minnesota is what the MPCA calls “unhealthy”: where folks who have a choice should stay inside if possible, and avoid working hard outside. (Current air quality conditions)

The bad news is that some folks don’t have much of a choice, generally because of their job, about when they’re outside and what they do when they’re there. And that’s another topic.

I’m the one person in this household who doesn’t have chronic breathing/respiratory issues, so that’d be good news for me. If I wasn’t concerned about how they’re feeling, and that’s yet another topic.

Still, it could be worse for me and the rest of the family here in Sauk Centre. We’re not in southern Wisconsin, northern Illinois or eastern Iowa. Folks there have really bad air to deal with today.

Sauk Centre, by the way, is just under the “A” in “Alexandria” on that map. Looks like were on the edge of the “Unhealthy” zone at the moment. So that’s sort-of-good news.

I checked: the air quality alert runs until midnight tonight. And the current situation is a result of Canadian wildfires. Folks up there are not having a good summer. And — yep — that’s yet again another topic.

I’d better get back to work on this week’s post.

Hope the air’s better in your part of the world.

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