World Day of Peace, 2019

Marc Chagall's memorial 'Peace Window', free-standing piece of stained glass. (ca. 1963-1964)

For two dozen centuries, at least, a few folks have said that peace is a good idea. Many others have agreed.

Making peace a practical reality has remained an elusive goal. But I think we’re closer to it than when Chu won the Battle of Bi, or Sparta lost the Battle of Leuctra.1

I’m quite certain that finding an alternative to war is a good idea. No matter how long it takes us to get there.

“…There is no true peace without fairness, truth, justice and solidarity….”
(Message for the celebration of XXXIII World Day of Peace, 13, Pope St. John Paul II (January 1, 2000))

“…But above all you should understand that there can never be peace between nations until there is first known that true peace which is within the souls of men….”
(“The Sacred Pipe,” Black Elk (1953) as told to Joseph Epes Brown)

“Blessed are the peacemakers,
for they will be called children of God.”
(Jesus, in Matthew 5:9)

“Love and truth will meet;
justice and peace will kiss.
“Truth will spring from the earth;
justice will look down from heaven.”
(Psalms 85-1112)

“Better than a thousand hollow words
“Is one word that brings peace.
“Better than a thousand hollow verses
“Is one verse that brings peace.
“Better than a hundred hollow lines
“Is one line of the law, bringing peace.”
(“Dhammapada,” Verses 100-115, Siddhartha Gautama, translated by Thomas Byrom)

Utopias That Didn’t Work

We had a bumper crop of utopian societies in 19th century America.

Folks from the Harmony Society in Pennsylvania decided to try communal living in the Indiana Territory. They called their town Harmony, lived there from 1814 to 1824, then moved back east.

They gave their Indiana property to Robert Owen, a social reformer and wealthy industrialist. Owen figured the ready-built town was a dandy spot for showcasing Owenism: his version of Enlightenment ideals.

Owen’s New Harmony lasted from 1825 to 1827. That time around, folks decided to chuck their ideology but keep the town. Less utopian, but more durable, New Harmony eventually became part of the Evansville metropolitan area.

Many, but not all, American utopian experiments involved some sort of communal living. Maybe because Americans looking for private property and a chance at prosperity were already living in that sort of society.

Some utopias, like the Harmony Society, apparently thought the ideal community would be communal — and discouraged the process by which we grow new humans. Such communities tended to have trouble lasting more than one generation.2

A Golden Age by Any Other Name – – –

Trappist monk, reading. Daniel Tibi's photo, used w/o permission. (2007)On the other hand, ‘no kids’ outfits like the Trappists have lasted for centuries: as communities within a larger society.

Americans aren’t the only folks who’ve imagined utopias, or tried building one.

Thomas More’s 1516 satire, “Utopia,” added the word to my language. His readers probably realized that More’s “Utopia” meant something in Greek. The prefix ou- means “not,” topos means “place,” and place-names often got the suffix -iā.

“Utopia,” for More, meant “Nowhere:” a place that doesn’t exist. Somewhere along the line, we got the idea that “Utopia” means eu-topos: “Goodplace,” sort of.

Maybe because Hesoid’s ‘Golden Age’ is such an enduring dream in Western civilization. Hesoid’s “Works and Days” discusses, among other things, five Ages of Man.

Apparently Greek myth and folklore of his day had us starting out living carefree lives in a ‘Golden Age.’ And that it’s gotten steadily worse ever since.

Folks in what’s now China have their dàtóng and Peach Blossom Spring.

Another tradition says we cycle through the Satya Yuga, Treta Yuga, Dvapara Yuga and Kali Yuga.

I gather that truth typifies the Satya Yuga, and that we’re currently in a Kali Yuga.3

I see parallels between Eden and the apparently-common idea of a ‘good old days’ that we’re not in.

That doesn’t bother me. I’m a Catholic. My obligations include taking Sacred Scripture seriously. Also not assuming that the Bible was written from a particular Western viewpoint. (Catechism of the Catholic Church, 101-133)

More specifically, Hesoid’s Ages of Man remind me of Nebuchadnezzar’s dream in Daniel 2:3145 and Genesis 2:83:19.

I suspect that’s partly because I grew up in a culture that is still mostly ‘European.’ Europeans almost certainly had their own utopian folklore when they heard the Genesis account, and that’s another topic.

‘Discovering’ that the Christian Bible’s origins are in the ancient Middle East has been big lately. So has comparing the Bible to standards that are in vogue at the moment: Freudian psychoanalysis, postmodern dialectics, whatever.

I don’t particularly like that sort of thing. Going ballistic over higher criticism or creation science is an option. But not, I think, a reasonable one.

I’d much rather spend time and energy trying to make sense. (Catechism, 369-379, 385-412)

And learning what I can from a store of accumulated wisdom that’s older than Western Civilization’s current iteration.4

Europeans also had some distinctly non-Biblical utopian dreams: like Cockaigne and Schlaraffenland, its German counterpart.

Schlaraffenland and Cockaigne looked like reversals of European life in the 1300s.

Instead of wars punctuated by famines, plagues and the Black Death, Cockaigne was a place with no rules, all the food you can eat — and nothing to do all day except see how far gluttony and sloth will take you.

Folks saddled with dubiously-competent landlords and unreasonable production quotas might enjoy Cockaigne dreams. Particularly if they’d heard claims that whatever wasn’t painful was Satanic.5 Some Catholics have that attitude, but it’s not what the Church says. (Ecclesiastes 2:2425; Catechism of the Catholic Church, 27, 1718-1719, 2112-2114)

Xanadu and Cheesy Rain

Schlaraffenland, Cockaigne and America’s Utopian communities are a pretty small sample from humanity’s long story.

Not enough, I think, to let me give an informed opinion.

That won’t stop me from sharing what I think may be true of at least some wannabe utopias. Or maybe not.

Folks living in 19th century America who wanted to try living with private property and a chance at prosperity didn’t need to go anywhere. The society they were in worked like that.

Schlaraffenland and Cockaigne’s no-rules land of cheesy rain, streets paved with pastry and houses made of barley sugar and cakes — was almost exactly what 14th-century European life wasn’t like. The same goes for America’s 19th century communal utopias.

My statistically-insignificant sample suggests that throughout history, Utopia has been the opposite of whatever’s currently ‘normal.’

Or sometimes, maybe, something in current events: swollen beyond all reason.

“…Force Peace Right Down Their Bloodthirsty Throats!”

I occasionally run into someone with an attitude like Pogo’s Deacon Mushrat.6

It’s not 1952 any more, happily. Or 1969. Quite a few folks, myself included, had gotten thoroughly fed up with warped versions of “peace” by the late Sixties.

“‘…Peace iss vhat ve vant und do have,
Und a piece of anything you have.”
(“Bored of the Rings,” Henry N. Beard, Douglas C. Kenney; Harvard Lampoon (1969) via Google Books)

Mushrat-style malignant virtue has long since been replaced by equally-toxic attitudes. Or the same attitude with different ideology and slogans. (April 11, 2018; February 4, 2018)

The good news is that quite a few folks don’t act like comic strip characters.

Another World Day of Peace

I like nostalgia, but only within reason.

Yearning the ‘good old days’ of my youth isn’t an option. My memory’s too good.

And I know enough about humanity’s story to realize that whatever’s behind our assorted tales of better days long past — it was uncounted ages before our earliest written records.

As an adolescent, I realized that we weren’t living in a perfect world. We aren’t now.

We don’t live in the worst of all possible worlds, either.

If we were, folks around London wouldn’t have responded to senseless killing by saying that love is a good idea.

I think they’re right. Having been one of ‘those crazy kids’ in the 1960s makes accepting the idea easier for me, maybe, than for some. A little easier, anyway.

Like it or not, I should love God and my neighbors. And see everybody as my neighbor. No exceptions. (Matthew 5:4344, 22:3640; Mark 12:2831; Luke 6:31, 10:2537; Catechism, 1789)

That’s what I should do. I don’t, not consistently.

But it’s still a good idea, so I keep trying. I also keep suggesting that loving, or at least not hating, other folks is a good idea.

Forgiving others is another incredibly difficult task, and a good idea.

Maybe, if enough of us start trying to act as if ‘love your neighbor’ matters — and focus on solving problems more than getting even — we’ll get a little closer to experiencing peace.

I think it’ll be worth the effort. And I think we’re making progress. Slow progress.

Today, January 1, is another World Day of Peace. It’s international, but isn’t the International Day of Peace. That’s September 21.

The World Day of Peace is a Catholic thing. Instead of talking about that, I’ll wrap this up with a few more quotes — and an opinion:

“…A great project of peace
“In these days, we celebrate the seventieth anniversary of the Universal Declaration of Human Rights, adopted in the wake of the Second World War. In this context, let us also remember the observation of Pope John XXIII: ‘Man’s awareness of his rights must inevitably lead him to the recognition of his duties. The possession of rights involves the duty of implementing those rights, for they are the expression of a man’s personal dignity. And the possession of rights also involves their recognition and respect by others’….”
(“52nd World Day of Peace 2019 – Good politics is at the service of peace,” Pope Francis (December 8, 2018))

“…The answer to the fear which darkens human existence at the end of the twentieth century is the common effort to build the civilization of love, founded on the universal values of peace, solidarity, justice, and liberty….”
(“To the United Nations Organization,” St. John Paul II (October 5, 1995))

“Why then do you judge your brother? Or you, why do you look down on your brother? For we shall all stand before the judgment seat of God;”
(Romans 14:10)

“Then Peter approaching asked him, ‘Lord, if my brother sins against me, how often must I forgive him? As many as seven times?'”
(Matthew 18:21)

“Wrath and anger, these also are abominations,
yet a sinner holds on to them.
“The vengeful will face the Lord’s vengeance;
indeed he remembers their sins in detail.
“Forgive your neighbor the wrong done to you;
then when you pray, your own sins will be forgiven.
“Does anyone nourish anger against another
and expect healing from the LORD?”
(Sirach 27:3028:3)

Wrath and anger are part of today’s world. Forgiveness is still more an ideal than a reality. But I think we’re making progress: slowly.

Humanity’s plagued with many small wars, but we haven’t had a global conflict for nearly three quarters of a century. A remarkable number of folks say international cooperation makes sense. Some even act as if they believe it.

We don’t have a close approximation to St. John Paul II’s civilization of love.

Getting there will take generations of hard work. Millennia, likely enough. We’ve got an enormous backlog of unresolved injustices to sort out.

But I think working toward that goal is a good idea. And I think it’ll be worth the effort. Eventually.

Remembering peace in 2018:


1 Business as usual and a few good ideas:

2 Utopia lost:

3 ‘We had it made’ around the world:

4 Making sense:

5 Daydreaming and other ideas:

6 Deacon Mushrat, Pogo and Albert:

  • “The Pogo Papers”
    Walt Kelly (1952-1953)
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Peace: Optional

We’ll be hearing Luke 2:114 during the Christmas Mass During the Night. The first half leads with A-list VIPs. The second starts with folks at the other end of society’s ladder.

I’ll be talking about VIPs, shepherds and status. Also remembering what the shepherds heard, and why it still matters.

“Now there were shepherds in that region living in the fields and keeping the night watch over their flock.”
(Luke 2:8)

Magi and Farmers

The more things change, the more they stay the same.

It’s not a new idea:

“Plus ça change, plus c’est la même chose.
“The more it changes, the more it’s the same thing.”
(Alphonse Karr)

“Everything changes and nothing stands still.”
(Heraclitus; via Plato’s “Cratylus,” Diogenes Laërtius in “Lives of the Philosophers” Book IX, section 8; one of many translations)

My guess is that Heraclitus paraphrased something he’d heard, which in turn had been passed along through uncounted generations. Change happens. Pretty much anyone who pays attention will notice that.

Folks fretting over new tech and new ideas is, likely enough, as old as humanity. (June 1, 2018; March 26, 2018)

Some folks, that is. Others have been making life miserable for testy traditionalists — or contributing to the common good — by finding new solutions to old problems.

My guess is that at least a few folks warned that growing crops instead of hunting and gathering was a bad idea. Agriculture caught on anyway.

Farmers learned that supporting specialists who could accurately predict seasons was a good idea. Several millennia later, that’s still among astronomy’s functions. (January 8, 2017)

“Magi from the east” — we hear about them in Matthew 2:1, Epiphany’s Gospel — weren’t astronomers. Not the sort we’ve had for the last few centuries. They weren’t like today’s astrologers either. (September 29, 2017; June 23, 2017)

There’s nobody quite like them, or Rome’s emperor, today.

“Magi” is my language’s version of the Avestan word “magâunô,” via Old Persian, Greek and Latin.

Avestan was an important religious language when Darius was following a ‘don’t bug me, I won’t bug you’ policy toward different religions. That started with the Achaemenid Empire’s founder, Cyrus the Great.1

Shepherds and Almost-Golden Ages


(From Fredarch, via Wikimedia Commons, used w/o permission.)
(Niniveh’s Mashki Gate, reconstructed. Across the river from Mosul.)

Magâunô and the Achaemenid Empire are long since “one with Nineveh and Tyre.”

But we still have shepherds.

Some preserve a tradition that began long before our Lord’s birth. Or Sargon of Akkad’s, for that matter.

Shepherding started when somebody decided that small bovine critters were useful, and decided to keep a herd or two on hand. We think it was about a dozen millennia back, near the Mediterranean’s east end.

Herding sheep was a long-accepted tradition a few millennia later, when folks started storing data on clay tablets. Sumerians even had a god of shepherds, Dumuzid. The name was Tammuz in Ezekiel 8:14.2

The Axial Age was in progress then, upsetting apple carts at what was probably an alarming rate. (April 15, 2018)

We’ve had a few moderately stable eras since then, like when Shoshenq I and Psamtik I were running Egypt.

Parts of the Han Dynasty were good times too.

And, probably, the Maurya Empire under Ashoka.

The good times didn’t last. Neither did the bad times.

Ashoka died around the time King Zhuangxiang of Qin ruled land between the upper Wei and Yangtze Rivers. Ashoka’s empire lasted another 45 years, more or less.

Sima Yan became the Han Dynasty’s Emperor Wu around the time Roman Senators were trying to solve their problems by assassinating troublemakers like Tiberius Gracchus.

The Roman Republic’s leadership then hailed Tiberius Gracchus as a hero and went back to business as usual. Republican Rome’s problems got worse.

Decades later, another Roman politico threatened the status quo.

A few anxious Senators, seeing his policies and influence as a threat, defended the Republic by killing him.

That, eventually, set off the Final War of the Roman Republic.

The Pax Romana began when Augustus sorted out Republican Rome’s mess.

The next two centuries were arguably closer to a Golden Age than anything we’ve had since. Seen in retrospect, at any rate. At the time, they probably didn’t seem quite so blissful.3

Maybe, a few millennia from now, someone will look back on those idyllic centuries after the Enlightenment — when an educated and rational populace chose the wisest of their number to work for the good of all.

They won’t be entirely wrong.

Overly-selective in their choice of memories, perhaps, but no less accurate than folks who insist on seeing a dark lining in every silver cloud.

Readers Beware!


(From Kaaveh Ahangar, via Wikimedia Commons, used w/o permission.)
(The Cyrus Cylinder, in British Museum Room 55 / Mesopotamia 1500–539.)

I might be more worried about the destruction of all that is fair and noble in this great nation, if I knew less about humanity’s continuing story.

And didn’t remember my own ‘good old days,’ when angsty op-eds said television and the telephone were ruining America’s youth.

Times, and imagined bogeymen, change.

But not much.

These days it’s social media and the ‘other’ political party causing moral decay, decadence and deplorable stuff like that. (October 22, 2017; August 11, 2017)

On the other hand, I think Plato’s Socrates, as portrayed in “Phaedrus,” had a point. Athenian civilization faced a threat worse than any military menace: a deceptively appealing new information tech, writing.

A disturbing number of Athenians thought Egypt’s upgrade of Mesopotamian cuneiform would help them absorb more knowledge.

Plato’s Socrates warned that reading would lead to ignorance and folly.

“…this discovery of yours will create forgetfulness in the learners’ souls, because they will not use their memories; they will trust to the external written characters and not remember of themselves. The specific which you have discovered is an aid not to memory, but to reminiscence, and you give your disciples not truth, but only the semblance of truth; they will be hearers of many things and will have learned nothing; they will appear to be omniscient and will generally know nothing; they will be tiresome company, having the show of wisdom without the reality….”
(Socrates, in Plato’s “Phaedrus;” Translated by Benjamin Jowett, via Gutenberg.org)

Two dozen centuries later, I see evidence that Plato’s Socrates was right. Some folks apparently read a lot and know very little.

I could say that’s because digital media replaced printed books. Or shows what happens when we abandon hand-lettered and bound manuscripts.

Or maybe the issue isn’t our tech. I suspect that some of Aesop’s neighbors had memorized his fables, Homer’s epic poems — and stopped there.

I figure having facts is one thing. Thinking about them is another, and not necessarily the same as understanding what they mean.

Memorization can be useful. So, I think, is knowing how to use a good index. Or how to make one, when necessary. Research skills also help. So does being willing to use any or all of those abilities.

I’d probably be much better at rote memorization, if I hadn’t learned to read. On the other hand, I almost certainly wouldn’t know about 5th century BC Athenian future shock — if Plato hadn’t written it into a play.

Athenians and others didn’t heed Plato’s dramatic warning. Including, apparently, Plato.

Writing caught on.

So did other technologies.

Cuneiform and hieroglyphs led to Proto-Sinaitic and Cyrillic scripts, and the Latin alphabet my cultural forebears modified for their language.

The pace picked up about five centuries back, with movable type. Destabilizing tech like steam engines, data networks, robots and social media followed. The last three items hit after my youth.

I like living in “the future.” Some don’t.

Using ‘after this, therefore because of this’ reasoning — it sounds cooler in Latin, “post hoc ergo propter hoc” — I could say that learning to read and write doomed Athenian democracy. But I won’t.

Athenian good times ended, assorted empires and kingdoms rose and fell, and sheep remained an important part of life. Some families still see their herds as a measure of their wealth.4

Change Happens

It’s been two millennia since that first Christmas. Times have changed. Again. Still.

Roman, Parthian and Kushan empires flourished and faded. Europeans re-discovered ancient Greek philosophers, learned that Aristotle wasn’t right about everything, and established new empires.

There’s lively debate — several, actually — over what’s happened since Columbus and da Gama, and whose fault it was. I’m not sure that playing the blame game is useful, and that’s another topic.

What’s more certain is that a global war started in 1914.

Most folks see two wars, World Wars I and II, during the next few decades. I’ve suggested calling conflicts from 1914 to 1945 the ‘Colonial War.’ (November 10, 2017)

Many of us survived, and began rebuilding our civilizations.

A remarkable number of leaders decided that trying something new was a good idea.

We may be developing a viable alternative to ancient empire-collapse-rebuild cycles. (April 15, 2018; November 5, 2017)

After so much change, what’s the point in remembering what happened two thousand years ago in one of Rome’s eastern provinces?

Our tech and cultures change.

Human nature doesn’t, not that I can see.

We’re still creatures with a physical body and a soul.

We can decide to help or hurt each other, use our brains or follow our whims. (January 15, 2017)

The house I live in isn’t just like those my ancestors had, a millennium back. The laws I deal with aren’t just like theirs, or Republican Rome’s, or Hammurabi’s. (February 5, 2017; September 25, 2016)

But they’re not all that different. Some things, like theft, are still bad ideas. Good ideas haven’t changed, either. I’ll get back to that.

Paying Attention

Shepherds in Roman Judea had a vital role in society, one with low pay and lower status. They didn’t own sheep. Their job was looking after another person’s herd.

The closest we come to their rung on society’s ladder might be folks who work in turkey barns and poultry plants. Or maybe a factory’s cleaning crew and night watchman.

Let’s imagine folks like Luke’s shepherds, in some American town.

It’s just another night shift. The cleaning crew is at work on the shop floor. The night watchman is doing his rounds.

Then someone’s standing there, on the shop floor; apparently lit up by Klieg lights.

He’s obviously not part of the staff. Probably not even from around here. Make that obviously not.

“The angel of the Lord appeared to them and the glory of the Lord shone around them, and they were struck with great fear.
“The angel said to them, ‘Do not be afraid; for behold, I proclaim to you good news of great joy that will be for all the people.”
(Luke 2:910)

Give the shepherds credit. Afraid or not, they didn’t run.

They paid attention.

That’s a good thing — since the angel had a message, the best news humanity’s ever had.

“For today in the city of David a savior has been born for you who is Messiah and Lord.
“And this will be a sign for you: you will find an infant wrapped in swaddling clothes and lying in a manger.’
“And suddenly there was a multitude of the heavenly host with the angel, praising God and saying:
“‘Glory to God in the highest
and on earth peace to those on whom his favor rests.'”
(Luke 2:1114)

You know what happened next.5

The shepherds went into Bethlehem, found our Lord in a feeding trough.

It was a bit like finding a couple and their newborn infant behind a motel, using a tool box as a cradle. Not exactly four-star accommodations.

The baby grew up. He said and did things that impressed some and bothered others. Folks in the regional A-list had him tortured and executed.

Then, a few days later, our Lord stopped being dead.

That got Mary of Magdala’s attention. And Simon’s. Thomas caught on, too. Eventually. Then our Lord had a final meeting with the 11, gave them standing orders, and left. (Matthew 28:1820; John 20:118, 2429; Luke 24:3043; Acts 1:611)

“…Peace to Those on Whom His Favor Rests”

We’ve been passing along what our Lord told the Apostles ever since.

God loves us. All of us. Each of us. And wants to adopt us. (Romans 8:15; Ephesians 1:35; Peter 2:34; Catechism of the Catholic Church, 13, 2730, 52, 1825, 1996)

Maybe it sounds too good to be true. There is a catch, sort of.

God wants to adopt each of us. But I decide to accept the offer: or refuse it. It’s a choice everyone makes. (John 1:12; Catechism, 154, 17301730)

I thought God’s offer makes sense. What you decide is up to you.

That makes me ‘part of the family.’ Which isn’t as nifty as it may sound.

I can’t reasonably expect God’s peace if I say ‘I’m God’s kid’ — and leave it at that.

Acting like I accept the family values is part of the package. (James 2:1719; Catechism, 18141816)

The family values are quite simple. It’s like our Lord said, when an expert asked which commandment was greatest.

I should love God and my neighbors. All my neighbors. Everyone in the world. No exceptions. (Matthew 5:4344, 22:3640; Mark 12:2831; Luke 6:31 10:2527, 2937; Catechism, 1789)

“…The whole law and the prophets depend on these two commandments.'”
(Matthew 22:3440)

Two millennia later, it’s still simple. Memorization isn’t my strong suit, but remembering those two point isn’t hard.

Acting like I believe them is incredibly difficult. But they’re still good ideas.

‘Loving my neighbor’ means responding when I see a neighbor in trouble. Doing what I can makes sense. Even if all I can do is pray. (Catechism, 25582856)

Recognizing humanity’s “transcendent dignity” makes sense too. It’s in each of us. That doesn’t mean we’re all alike, or that we should be. Individual differences are part of the package. (Catechism, 1929, 19341938)

So are qualities like generosity, kindness, sharing and planning for future generations. Make that ‘should be.’ I’m definitely a work-in-progress. (Catechism, 1734, 18031832, 1937, 2415, 24192442)

Our world is a work in progress, too.

Building a Civilization of Love

Some of us have acted as if loving our neighbors makes sense.

Some haven’t.

I think a 20th century Pope had a good idea:

“…We must overcome our fear of the future. But we will not be able to overcome it completely unless we do so together. The ‘answer’ to that fear is neither coercion nor repression, nor the imposition of one social ‘model’ on the entire world. The answer to the fear which darkens human existence at the end of the twentieth century is the common effort to build the civilization of love, founded on the universal values of peace, solidarity, justice, and liberty….”
(“To the United Nations Organization,” St. John Paul II (October 5, 1995))

About 23 years later, We don’t have a “civilization of love.”6

I’d be astonished if we’d cobbled together an international authority that actually worked in such a short time.

Maybe in 23 decades. That’s how long it’s been since revolutions in a few English colonies plunged Europe’s empires into chaos and confusion.

Or started ‘natives’ thinking about freedom and self-government.

Or it could take something like the 23 centuries since Republican Rome destabilized the Mediterranean world.

Or laid foundations for the Pax Romana’s peace and prosperity.

Either way, I’d rather live now than when the Punic Wars were current events. Or when tea-drinking colonists got fed up with the status quo.

On the whole, I like living in today’s world: even though it’s not perfect.

Humanity has an enormous backlog of injustices and unresolved issues.

We also have folks willing to consider working with others: including others with different backgrounds and viewpoints.

Willingness to work together won’t solve all our problems.

But it’s a start. A good start.

I think seeking justice and practicing mercy will be worth the effort. If we keep working at it. And are willing to be patient.

If not we’re not, God won’t make us accept peace.

It’s our decision:


1 Magi, languages and history:

2 Sheep and perspective:

3 History and nostalgia:

4 Sheep, tech and being human:

5 About Advent and Christmas, mostly:

6 Working toward a “civilization of love:”

  • Catechism of the Catholic Church, 23022317
  • Gaudium et Spes,” Second Vatican Council, Pope Paul VI (December 7, 1965)
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Advent, Luke, and Good Advice

“In the beginning was the Word, and the Word was with God, and the Word was God.
“He was in the beginning with God.”
“the light shines in the darkness and the darkness has not overcome it.”
“And the Word became flesh and made his dwelling among us, and we saw his glory, the glory as of the Father’s only Son, full of grace and truth.”
(John 1:12, 5, 14)

This wasn’t the Gospel reading for last Sunday. We’ll be getting to John’s “In the beginning…” on December 27, 2018.

Getting Ready

This year’s First Sunday Gospel starts at Luke 21:25. It opens with “‘There will be signs in the sun, the moon, and the stars…” and ends with some good advice.

I’m pretty sure a key part of that advice is to “be vigilant at all times.” Looking at what we’ve been learning over the last couple millennia, and a nearly-constant background prattle of false alarms — I don’t see the verse as part of an ‘End Times Bible Prophecy.’

I’m also pretty sure that I should be vigilant by keeping an eye on what I’m doing. I’ll get back to that. Also Luke 21:36 and taking the long view.

I’m starting my ‘Advent’ post with John’s quote from Genesis 1:1 because I like it. Besides, it talks about “the beginning” and we’re beginning Advent.

Advent is the season when we get ready for Christmas.

Moral Outrage and “the True Spirit of Cyber Monday?”

Some holiday preparations are cultural: like picking out a Christmas tree, untangling string lights and — for some — listening to classics like “I Yust Go Nuts At Christmas.”

“I Yust Go Nuts…” disappeared from my home town radio’s Christmas playlists a few decades back. I was living in another part of the Upper Midwest then. Maybe it’s still verboten. I haven’t checked, and don’t listen to radio as often as I once did.

Moral outrage over the evils of alcohol was popular around that time, not just in my part of the country. Maybe radio stations decided to play it safe. Maybe they had some other motive. Or incentive. I realize that DUI is a bad idea, and that’s another topic.

I didn’t, and don’t, see protecting Americans from novelty songs as a vital issue. And I sure don’t miss the days when “banned in Boston” mattered.

I also don’t see a problem with enjoying my culture’s year-end celebrations, including the Christmas-themed ones.

Provided that they don’t become obsessions. There’s more to life than fruitcake and holiday glitz.

Maybe I’ll talk about “the true spirit of cyber Monday,” problems with being a spendthrift or miser, and Canto VII of Dante’s “Inferno” later this year. Or maybe not.

Traditions and Me

Some Christmas preparations are shared by all Christians, one way or another.

Ours are arguably similar to those of all folks who see theological or metaphysical significance in the northern hemisphere’s winter solstice.

I’m a Catholic, so I’m used to seeing folks wearing albs near the altar.

It’s part of a uniform that started as what many folks wore when the Roman Empire was a big deal. I gather that it was a bit like today’s ‘business casual.’

Our worship celebrations are colorful, literally. Depending on what part of the calendar we’re at, we’ll see white, red, green, purple, black, rose, and gold or silver.1

Our traditions, lower case “t,” didn’t start with that color scheme. I’ve heard that our cycle’s colors changed slightly around 1969. Maybe some folks are still upset about that.

I’m not. I’m living in 21st century central North America, not 1st century Rome or 11th century Munster. Customs change, and that’s okay. (Catechism of the Catholic Church, 814, 864865, 12001206)

Our Tradition, upper case “T,” is very important. Our local and regional traditions are too, in their own way. And that’s yet another topic. (June 18, 2017; June 2, 2017)

I’m enjoying some of my culture’s customs: looking at colored lights, listening to holiday-themed music, being very glad one of my daughters picked out the Christmas gift I’m giving my wife.

That last is more of a personal and family tradition, not quite so much cultural. On the other hand, “I Yust Go Nuts…” mentions a vaguely-similar scenario.

Advent is also — and more importantly — a time for getting my heart and mind prepped for Christmas. That’s the idea. Experience tells me there’ll be a disconnect between what could be done and what I actually do. I try, anyway.

I’ve got what could be an overwhelming range of options for my Advent preparations. They include, but aren’t limited to, Lectio Divina for Advent, “O Antiphons” and customs involving my culture’s traditions involving wreaths and trees.2

I could try following each of my culture’s seasonal customs. Or get even more discouraged by trying to adopt every Advent-related habit we’ve accumulated over the last two millennia.

And failing. I don’t think there are enough hours in each day to do it all. (June 4, 2017)

Instead of re-enacting the ‘glass mountain’ folktale, I’ll do what’s worked for me in previous years. I’ll look back at our Lord’s birth and ahead to Christ’s second coming — taking opportunities for reflection as they come. I don’t think I’m being lazy. Just aware of how my mind works and dealing with my realities.

I’ve read that the ‘glass mountain’ story started in Poland, Sweden and Ireland. Each claim is probably true, for that particular variation. My guess is that the basic story is part of northern Europe’s shared heritage, with roots going back long before the glaciers melted. And that’s yet again another topic.

Rapture Reruns

This year’s first Advent Gospel, in Luke 21, includes some of what our Lord said about “signs in the sun, the moon, and the stars.”

Taking the Bible seriously is part of being Catholic. An important part. So is believing that it’s true, and that it includes figurative language. (Catechism, 101133, 390)

Happily, I’m not expected to decide exactly what each verse ‘really means.’ (Catechism, 7495)

That, and having a moderately good memory, would keep me from jumping on the latest Rapture bandwagon. Even if I felt drawn toward that sort of enthusiasm.

I don’t, but a remarkable number of folks apparently do. They’re not all like Non Sequitur’s Eddie.

I haven’t noticed any high-profile ‘End Times Bible Prophecies’ lately.

Certainly not on the scale of Harold Camping’s remarkably successful 2011 effort. I’m impressed by his success in keeping the ball rolling with a second prognostication.

October 21, Camping’s second predicted Rapture, wasn’t entirely without incident. Slovenian poet and author Tone Pavček died. NATO commander James G. Stavridis made an important statement.

But divine fire and brimstone remained conspicuously absent. (August 7, 2016)

I talked about a couple more fizzled End Times predictions, the Bible, a “blood moon prophecy” and Nibiru last year. (September 29, 2017; August 23, 2017)

I might see my culture’s perennial ‘End Times’ fads as nothing more than a sort of cottage industry and fodder for humorists. I figure that’s part of the picture.

But I also realize that some folks believe the nonsense. Others assume that all Christians are either con artists, deluded leaders or their equally-deluded followers. I can’t reasonably see any of that as harmless fun. And that’s still another topic.

“Last things” is what some folks in my culture say when they’re talking about Christian eschatology. So do I, sometimes.

Judgment Day is in my list, which isn’t even close to thinking I can second-guess its timetable. (Catechism, 10211050)

The way I see it, scheduling this creation’s closing ceremony is a top-level command decision. What I’ve read in Matthew 24:3644, 25:13 and Mark 13:3233 strongly suggests that its details are available on a need-to-know basis.

The Son of God didn’t need to know, so I sure don’t. Trying to second-guess the Almighty, or pretend that I’ve decoded celestial secrets seems imprudent, at best.

Mary’s Interview

We’ll be reading Luke 1:2638 this Saturday. It records one of several important interviews. I talked about them in 2016. (December 18, 2016)

The way I see it, Mary asked a reasonable question. And was remarkably unperturbed. The initial response of some prophets, in similar circumstances, was to try talking their way out of the assignment.

“But Mary said to the angel, ‘How can this be, since I have no relations with a man?'”
“And the angel said to her in reply, ‘The holy Spirit will come upon you, and the power of the Most High will overshadow you. Therefore the child to be born will be called holy, the Son of God.”
(Luke 1:3435)

Zachariah’s question probably seemed reasonable to him, and Joseph handled a potentially-awkward situation very well.

Anyone who’s listened to the Gospels during Advent and Christmas seasons knows what happened later. Mary said ‘yes,’ Zachariah didn’t say anything for a while, and Joseph accepted his role as Mary’s husband and foster-father to Jesus, the Son of God.

Jesus grew up, said things that made sense and rubbed some folks the wrong way. Then he was executed and buried.

That wasn’t unusual. Folks throughout history have gotten themselves killed by annoying uptight authorities. Or being seen as a threat to the status quo.

What makes that execution triple-header stand out is what happened a few days later.

Jesus stopped being dead. (Catechism, 571655)

Jesus gave the surviving Apostles standing orders that haven’t changed. Then he told them that he’d be back, and left. That’s why we’re still passing along what we were told and waiting for our Lord’s return.

Jesus is human and the Son of God: human and divine, a person in the Holy Trinity, the Incarnate Word. (John 1:1, 14; Catechism, 241422, 258, 436445, 456478, 484507)

And no, I don’t understand the Holy Trinity’s relational processes. I don’t know how the Resurrection worked either. I’m curious, as I am about pretty much everything. But God’s God, I’m not, and I’m okay with that.

I have more to say, but it will wait. This post took longer to write than I expected. Then WordPress software, this blog’s content management system, wanted updating. That’s an example of anthropomorphism, and that’s — you guessed it — another topic.

“Imminent”

Two millennia have gone by since Jesus stopped being dead. We’re still passing along what we’ve been told, and getting ready for our Lord’s return.

It’s taking a great deal longer than many folks expected. Maybe that’s why some claim that Judgment Day is nigh, or believe the latest wannabe prophet.

Or maybe not. I expect that our Lord’s return will happen — when it happens.

Meanwhile, I’ve got plenty on my to-do list.

I’d better wrap this up with good advice from last Sunday’s Gospel:

“‘Beware that your hearts do not become drowsy from carousing and drunkenness and the anxieties of daily life, and that day catch you by surprise
“like a trap. For that day will assault everyone who lives on the face of the earth.
“Be vigilant at all times and pray that you have the strength to escape the tribulations that are imminent and to stand before the Son of Man.'”
(Luke 21:3436)

Being vigilant at all times and praying makes sense to me. So does remembering that troubles, big and small, keep happening.

And that Christ’s second coming has been “imminent” for two millennia so far:

How others see holiday shopping frenzies, Advent, and all that:


1 Colors and calendars:

2 About Advent, mostly:

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InSight on Mars: Now What?

Another robotic lander is on Mars.

InSight landed last Monday, November 26, 2018. Folks at NASA and JPL are happy about that.

The lander has taken a few pictures and started sending back weather reports. The mission’s main ‘science’ work won’t start for another month or so. They’re hoping to learn more about what’s deep inside Mars. I’ll talk about that, too; and why I’m looking forward to whatever they discover.


Martian Speculation and Science

Thinking Mars might be a colder, drier and smaller version of Earth was reasonable from the mid-1600s to around 1900. (February 16, 2018; December 16, 2016)

Percival Lowell’s canal-building Martians may have been the last serious speculation about Martian civilizations.

I gather that most scientists didn’t take his ideas about a desperate civilization’s struggles on a dying world very seriously. I think they had good reasons. (October 13, 2017)

That didn’t keep science fiction writers and artists from imagining a Lowellian Mars, and that’s another topic.

“A Mighty Soberin Thought”


(From NASA/JPL-Caltech, used w/o permission.)

I’m not sure how many Christians believe that science and religion are at war. Or that someone can’t be Christian and acknowledge what we’ve learned since Babylonian astrologers were at the cutting edge of what’s now astronomy.

I’m a Christian, living in the 21st-century.

I could, in principle, try believing that Babylonian cosmology was true. By today’s scientific standards.

Or that Aristotle’s spheres accurately describe this universe.

I could also try believing that the Tooth Fairy lives next to Santa at the North Pole. But I won’t.

I can appreciate poetic imagery, Biblical and otherwise, and enjoy flights of fancy.

But I don’t see a point in trying to believe that Wordsworth actually saw “…a host, of golden daffodils; … fluttering and dancing in the breeze….” Coleridge might have, or imagined he had. We’ve learned that laudinum, although an effective painkiller, isn’t always the best choice.

I’m a Christian and a Catholic, so rejecting what we’ve learned in the last half-millennium isn’t necessary. Or, I think, a good idea.

We live in a magnificent universe. We’ve known that — probably from day one, certainly since folks started recording ideas in writing.

“God looked at everything he had made, and found it very good. Evening came, and morning followed—the sixth day.”
(Genesis 1:31)

“All your works give you thanks, LORD and your faithful bless you.
“Our God is in heaven and does whatever he wills.”
(Psalms 115:3)

“They speak of the glory of your reign and tell of your mighty works,
“Making known to the sons of men your mighty acts, the majestic glory of your rule.”
(Psalms 145:1012)

“Indeed, before you the whole universe is like a grain from a balance, or a drop of morning dew come down upon the earth.
“But you have mercy on all, because you can do all things; and you overlook sins for the sake of repentance.
“For you love all things that are and loathe nothing that you have made; for you would not fashion what you hate.
“How could a thing remain, unless you willed it; or be preserved, had it not been called forth by you?”
(Wisdom 11:2225)

The way I see it, we live in a magnificent universe. God is large and in charge. What keeps changing is how much we know about how this reality works.

What we learn won’t force someone to think God is there. But paying attention to and thinking about what we see can lead us to that knowledge. There’s more to faith than reason, but reason and faith get along. (Catechism of the Catholic Church, 3135, 50)

We have free will. I can decide to use my brain — or ignore what my reason tells me is true. (Catechism, 1704, 17301738)

Science and religion both pursue truth:

“It’s something too many of us forget, that reality has layers. Occasionally people ask me how I can be Catholic and a science journalist. The answer is simple: Truth does not contradict truth. Both science and religion are pursuit of truth. They’re after different aspects of truth, different layers of reality, but they’re still both fundamentally about truth….”
(Camille M. Carlisle, Sky and Telescope (June, 2017))

“Religion and natural science are fighting a joint battle in an incessant, never relaxing crusade against skepticism and against dogmatism, against disbelief and against superstition, and the rallying cry in this crusade has always been, and always will be: ‘On to God!'”
(“Religion and Natural Science,” Max Planck (1937) translation via Wikiquote)

“…Even if the difficulty is after all not cleared up and the discrepancy seems to remain, the contest must not be abandoned; truth cannot contradict truth….”
(“Providentissimus Deus,” Pope Leo XIII (November 18, 1893))

Refusing to learn about the wonders and beauties surrounding us is also possible. But I think it’s a poor way of showing admiration for God’s work.

God gives us brains and a thirst for truth. Seeking truth, using our God-given brains, is a good idea. (Catechism, 27, 50, 159, 214217, 283, 294, 341, 355379)

Sometimes we find truths that don’t match what we expected.

Stalwartly defending obsolete ideas is possible. But probably not prudent. Priestley’s unyielding allegiance to phlogiston theory — is yet another topic.

I’d much rather accept previously-unknown truths as more reasons to appreciate the reality we’re in. And accept the new questions they raise as puzzles that may not be solved in my lifetime.

One of the most lucid discussions of what we’re learning about life and the universe is in, of all things, a 1950s comic strip.

“I been readin’ ’bout how maybe they is planets peopled by folks with ad-vanced brains. On the other hand, maybe we got the most brains…maybe our intellects is the universe’s most ad-vanced. Either way, it’s a mighty soberin thought.”
(Porky Pine, in Walt Kelly’s Pogo (June 20, 1959) via Wikiquote)


InSight on Mars


(From EPL, via BBC News; used w/o permission.)
(“InSight quickly returned its first image from Elysium Planitia”
(BBC News))

Mars: Nasa lands InSight robot to study planet’s interior
Jonathan Amos, BBC News (November 26, 2018)

The US space agency Nasa has landed a new robot on Mars after a dramatic seven-minute plunge to the surface of the Red Planet.

“The InSight probe aims to study the world’s deep interior, and make it the only planet – apart from Earth – that has been examined in this way.

“Confirmation of touchdown came through on cue at 19:53 GMT….”

NASA has been giving more updates than the folks at JPL so far. That may change about 10 weeks from now, when InSight and folks back on Earth finish getting the ‘science’ equipment set up.

I’d like to see more results, faster. I’m pretty sure scientists who’ll be looking at InSight’s data would, too. Probably more so than me.

I’ve read that InSight’s TWINS, Temperature and Winds for InSight, package is up and running. I haven’t confirmed it, though. Spain’s Centro de Astrobiología designed the TWINS weather station and will be running it.

The lander’s ‘weather reports’ will help scientists make sense of data from InSight’s main instrument: a seismometer. Setting it up will take weeks.1

SEIS: Third Time’s the Charm?

Scientists want to be very sure they’re picking the right spot for the Seismic Experiment for Interior Structure, SEIS.

After finding a good spot, they’ll have the lander place SEIS on the surface. NASA said that’ll probably be three or four weeks after landing.

Putting a wind and thermal shield on the seismometer will go faster. It should be in place within two weeks of placing SEIS.

That seems like a long time. I figure it’s partly because the scientists know SEIS can’t be moved once it’s in place. And partly because robots that are light, durable and reliable enough for long missions aren’t fast.

CNES, the French Space Agency, designed and produced SEIS, along with an alphabet soup of other outfits and the Max Planck Institute.

SEIS is the third seisomometer placed on Mars. Viking landers carried the first two instruments. The Viking seismometers weren’t as sensitive as InSight’s SEIS, which is probably just as well. They mostly gave scientists information about vibrations made by other devices on the landers. That’s a good reason for planting SEIS directly on the Martian surface.

The Heat Flow and Physical Properties Package, HP3, goes on the surface too. It’s designed to measure heat flowing under the Martian surface. That’ll help scientists figure out how the planet has been changing since its formation.2

InSight’s First Picture


(From NASA/JPL-Caltech, used w/o permission.)
(“This is the first image taken by NASA’s InSight lander on the surface of Mars. … The transparent lens cover was still in place to protect the lens from any dust kicked up during landing.”
(NASA))

That picture came from InSight’s ICC — Instrument Context Camera. Its mounted on the lander’s deck.

“Context” in the name probably reflects the camera’s function. Its 120-degree fisheye lens works with the IDC’s narrower field of view. IDC?? I’ll talk about that later.

Both help folks back on Earth decide where to put equipment like the seismometer. And give folks like me a chance to see Mars from the lander’s viewpoint.

Maybe InSight’s designers could have saved a few bucks by using an opaque lens cap. And hoping that it’d come off after landing. Or omitting the lens cap completely, hoping that they’d be able to see around the dust.

I’m not saying either alternative would have been a good idea. Inexpensive and practical alternatives to high-end solutions are nice. Cheap alternatives? I don’t see “cheap” and “inexpensive” as being quite the same thing.

Another Postcard from Mars


(From NASA/JPL-Caltech, used w/o permission.)
(“This image was acquired on November 26, 2018, Sol 0 where the local mean solar time for the image exposures was 14:04:35. Each IDC image has a field of view of 45 x 45 degrees.”
(NASA))

IDC stands for Instrument Deployment Camera. It’s the ICC’s narrower-field counterpart. At 45 by 45 degrees, the lens isn’t telephoto. The image is a bit like what what I’m used to seeing from my digital camera. Except InSight is on Mars and I’m in Minnesota.

The IDC, mounted on the arm that moves InSight’s instruments, helps folks back on Earth see what they’re doing. Or what they’re telling the lander to do, looking at it another way.

They’ll use the camera to look at equipment on the lander’s deck, and get images of the surrounding terrain. I’ve read that at least some will be stereoscopic.

Aside from letting folks like me see postcards from Mars, images will let scientists learn more about the Martian surface around InSight.

Under the Martian Surface

We know more about Mars than we did when the Mariner 4 flyby showed nothing but craters.

Then Mariner 9 started orbiting Mars, showing us the Tharsis Bulge and what looked like dry river beds. It’s a near-certainty that they look like dry river beds because that’s what they are. Very dry. And very, very old for the most part.

There’s much more left to learn about Mars, including what’s below the surface.

Overview
Mars, InSight Mission, NASA

“InSight will study the deep interior of Mars, taking the planet’s vital signs, its pulse and temperature. This makes InSight the first mission to give Mars a thorough checkup since the planet formed 4.5 billion years ago.

“Previous missions to the Red Planet have investigated its surface by studying its canyons, volcanoes, rocks and soil. But the signatures of the planet’s formation can only be found by sensing and studying its vital signs far below the surface….”

We’ve measured Martian surface temperatures before. What’s new this time is a thermometer that’s designed to get under the surface.

InSight’s HP3 experiment will burrow up to five meters below the Martian surface, trailing a tether. That’s the plan.

If it works, scientists will get temperature reports from sensors on the tether, spaced 10 centimeters apart. Data from the heat sensors will help scientists learn more about heat coming from the planet’s core.

I’ve read that InSight’s seismometer is the most important part of the lander’s science package. Maybe that’s accurate, although I suspect most folks see what they do as the most important job. Those who give a rip, at any rate, and that’s yet again another topic.

The seismometer should give scientists a better look at what’s deep inside Mars.

The sort of high-resolution seismic imaging we’ve gotten used to in recent decades will wait until the Martian seismic station network is as extensive and well-equipped as Earth’s.

That may have to wait until folks have started living full-time on Mars. Or our robotic explorers become ‘smarter,’ stronger, faster and much better at self-maintenance.

The two main parts of the Rotation and Interior Structure Experiment, RISE, stay with the lander. RISE data will tell scientists more about Martian rotation and wobble. Someone may see that as the most important part of the InSight mission.

My opinion is that it’ll give us another part of the puzzle. Whether it’s the most important part? That’s likely enough something folks will still be discussing a millennium from now.

In a way, InSight probably won’t tell us anything mind-bogglingly new. What scientists are hoping for is much more accurate and precise data than they’ve had up to now.

As usual, I’ve put ‘resource’ links at the end of this post.3


Terrestrial Planets

Mars is a terrestrial planet, but not what many might think of as ‘Earth-like.’

Quite a few folks say “Earth analog” when they mean something like Star Trek’s “Class M” planet. That’d be a planet or moon with a surface environment like Earth’s. For planetary scientists, a terrestrial planet is one with a solid surface and layers of silicate rocks over a metal core.

Leave “planet” out — and at least a modest-sized metal inner core — and that describes Earth’s moon, two or more of Jupiter’s moons and at least one of Saturn’s.

Titania, one of Neptune’s moons, may have a rocky core too. A small one, probably not enough to make Titania “terrestrial.”

Io, Europa and Enceladus aren’t even close to being Star Trek’s “Class M” worlds. What might make them terrestrial is their internal structure. We’re quite sure they’re mostly rock inside. And maybe some metal. Unless there’s something seriously amiss with our current understanding of physics, which doesn’t seem likely.

I’m not sure how many planetary scientists would describe those moons as “terrestrial” in the structural sense. I’m not even sure that the ‘is Pluto a planet?’ debate is over.

Titan, Saturn’s moon, isn’t “terrestrial.” Not by today’s planetary science definition. We’re pretty sure Titan’s core is mostly hydrous silicates: a sort of “rock” that’s silicone, oxygen and hydrogen. Earth’s silicate rocks are silicone, oxygen and other elements.4

Oddly enough, Titan’s more like Earth in other ways than either Io or Europa. Or any other world we’ve found. So far. (September 15, 2017)

Life

Of the Solar System’s ‘terrestrial’ moons and four rocky planets, there’s life on only one that we know of: Earth.

Europa’s under-the-ice ocean could probably support living critters. That’s one reason so many scientists want to learn more about it.

We know more about why Earth is habitable for critters like us than we did in, say, 1898. That’s when a “Startling Scientific Prediction” hit the news.

Lord Kelvin’s math, as reported in Cassel’s Magazine and repeated in the Evening Post, was accurate enough. So, likely enough, was his data. He apparently figured we’d run out of coal in 500 years.

That wasn’t the bad news. The coming fuel shortage wouldn’t matter. At late-19th century consumption rates, humanity had all the all the coal we’d ever need.

Mainly because we’d all suffocate in about four centuries, when coal fires burned through the last of Earth’s oxygen.

And you thought today’s climate change news was bad. (August 11, 2017)

Still-Unanswered Questions

Like I said, we’ve learned more about how Earth works. But we’re still not sure why our world still has oceans, while Venus and Mars don’t.

Maybe it has something to do with Earth’s comparatively lively geological processes.

Venus has two highland areas that’d be continents if the planet had oceans. The largest is about Australia’s size. We’re pretty sure at least some Venusian mountains are volcanic. And ‘new’ by cosmic standards.5

But there’s little or no sign that the planet’s ‘ocean’ beds get recycled. That’s happening on Earth, and may be why Earth isn’t like Venus. Maybe Martian highlands didn’t quite become distinct continents because Mars was too small. Then again, maybe not.

Today’s Mars may have more water than we thought after Mariner 4 and before Mariner 9. There may even be life there, or fossils of critters that lived in the brief Martian ‘spring.’

I’ve seen informed opinions on Martian life go from ‘quite likely’ to ‘highly improbable.’ Finding evidence of liquid water, lots of it, below the surface is helping swing that pendulum back toward ‘likely.’ So has what we’re learning about how planets form.

Whether or not we find vast aquifers or life on Mars, I think studying the planet will help us learn how terrestrial planets in general develop. Besides satisfying scientific curiosity, that’ll help us do one of our jobs: taking care of our world.

And that’s still another topic.

Admiring and studying this magnificent universe:


1 A new Martian science station:

2 Measuring the Martian interior:

3 Measuring wobbles and seismic sounds:

4 Worlds, Earth-like and otherwise:

5 Learning about Earth and this universe:

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Where Have All the People Gone?

The average woman is having fewer kids today than her counterpart 50 years ago. Birth rates in about half the world’s nations are below replacement levels.

I don’t think humanity is doomed, partly because folks in the other half are making up the difference.

Instead of jumping on the latest ‘crisis’ bandwagon, I’ll take a very quick look at today’s situation, grim predictions of days gone by, and what I think are good ideas.


Religion, Science and Apocalypses

I can see why folks living in America occasionally see Catholics as irrational, ignorant, stupid, or all of the above.

Some may see us as a particularly wacky segment of America’s religious contingent.

That’s understandable.

America began as a very Protestant country, with some tolerance of Catholics and other non-Protestants.

That’s been changing.

Reactions to America’s changes are varied. I suppose some of us like the current status quo, but keep a low profile.

Others apparently think we haven’t changed nearly enough, or see “change” and “decline” as synonyms.

Folks of both persuasions often express themselves loudly, which arguably makes them easy to notice. I’m not convinced that it helps their credibility. Or encourages what a Pope called “rational reflection:”

“…the Church … seeks to lead people to respond, with the support also of rational reflection and of the human sciences, to their vocation as responsible builders of earthly society….”
(Sollicitudo Rei Socialis,” Saint John Paul II (December 30, 1987)))

Allegedly-scientific apocalyptic prognostications joined America’s traditional End Times Bible Prophecies at some point. They’ve been increasingly popular, and about as reliable as their faith-based forerunners:

“[From La Pre]
THE COMET OF JUNE 13, 1857.
Sacramento Daily Union (May 9, 1857)

“It is truly Lamentable to see the excitement produced by the indiscretion of a journal which announced as the prediction of a German astronomer the destruction of the world by a comet, on the 13th of June next. This ridiculous news, repeated by echoes great and small, has spread over Europe with amazing rapidity….”

June 13, 1857, passed into history. The comet didn’t appear. The anonymous German astronomer’s origin may have been in a Belgian’s imagination.

I see no point in dismissing science or religion because crackpots and con artists say they’re being scientific or faith-based.

Catholic crackpots represent my faith about as well as America’s wannabe prophets and their perennial End Times predictions represent Protestants.

So do Catholics who learned our faith in part by absorbing American spiritual mores. Or apparently see customs they learned in their parents’ parish as the only ‘real’ Catholicism.

That, and leftover propaganda from Europe’s turf wars, doesn’t help folks learn what the Catholic Church says about kids, families, and being human.

Briefly, families are important but not all-important. Large families are a blessing, but having no kids isn’t a curse. Kids are a gift, and aren’t property. They’re people. (Catechism of the Catholic Church, 2113, 2201-2233, 2373-2379)

Being responsible parents includes deciding how many kids we can handle. That doesn’t mean we can do as we like, as long as our goal is having the ‘right’ size family. Ethics matter. That’s true whether we’re looking at reproduction, scientific research or any other human activity. (Catechism, 1730-1738, 2399, 2417)

If that’s not what you’ve heard or read, I’m not surprised. What ‘everybody knows’ isn’t, I think, always entirely so.


“A Remarkable Transition:” Fertility Rates Down


(From Getty Images, via BBC News, used w/o permission.)

‘Remarkable’ decline in fertility rates
James Gallagher, BBC News (November 9, 2018)

There has been a remarkable global decline in the number of children women are having, say researchers.

“Their report found fertility rate falls meant nearly half of countries were now facing a ‘baby bust’ – meaning there are insufficient children to maintain their population size.

“The researchers said the findings were a ‘huge surprise’.

“And there would be profound consequences for societies with ‘more grandparents than grandchildren’….”

My hat’s off to BBC News, for identifying the expert who said these results were a “huge surprise.” More about that later.

James Gallagher’s article also linked to a list of articles that relate to his topic. That gave me enough information to find one that might be the focus of his “‘Remarkable’ decline” piece.

They’re all in The Lancet’s November 10, 2018, issue. The BBC News piece came out November 9, so I’m guessing that Gallagher had access to a pre-publication copy.

“Disturbing … Crisis … Growing Threats”

The November 10 Lancet’s editorial reminded readers of what’s happened since the first GBD, Global Burden of Disease Study, in 1990.

The editorial acknowledged steady improvement of people’s health, on average, discussed in earlier GBD reports.

It also said that current events were “a time of crisis.” Insistence on seeing a silver cloud’s dark lining is what I’ve learned to expect in most publications:

GBD 2017: a fragile world
Editorial, © 2018 Elsevier Ltd. (November 10, 2018)

“…Careful reading of the results of GBD 2017 shatter this comforting trend of gradual improvement….

“…GBD 2017 is disturbing. … But the GBD is also an encouragement to think differently in this time of crisis. … GBD 2017 should be an electric shock, galvanising national governments and international agencies not only to redouble their efforts to avoid the imminent loss of hard-won gains but also to adopt a fresh approach to growing threats.”

The editorial was likely written by a committee, or one of The Lancet’s editors, or somebody else. Maybe Lancet subscribers have that information. I didn’t find it.

Editorial anonymity wasn’t extended to top contributors for Lancet articles discussing GBD-related topics. Finding their names was a fairly straightforward task. So was finding what I assume was the main ‘population’ article and its many contributors.1

My guess is that the researchers aren’t shy about their identities. Their fellow-professionals probably have easier access to contributor’s names and credentials. Or maybe, having more experience, know where to start looking. In any case, impressing someone like me won’t help their careers.

And getting known by non-professionals might lead to obloquy, calumny, and ignorant invective.

I’ve got some sympathy for folks who aren’t keen on being known outside their social and professional circles.

It probably doesn’t take more than a few loud-mouthed louts to evoke memories of torch-wielding mobs.

Like the one in James Whale’s 1931 “Frankenstein.” They don’t make movies like that any more, and that’s another topic.

I won’t hurl defamatory hogwash, partly because calumny is an offense against truth. And a bad idea. (Catechism, 2477)

“The Population Bomb”


(From Christopher J L Murray et al., via The Lancet, used w/o permission.)
(Fertility rates for women ages up to 24 years. The highest rates are shown in red.)

“…Prof Christopher Murray, the director of the Institute for Health Metrics and Evaluation at the University of Washington, told the BBC: ‘We’ve reached this watershed where half of countries have fertility rates below the replacement level, so if nothing happens the populations will decline in those countries.

“‘It’s a remarkable transition.

“‘It’s a surprise even to people like myself, the idea that it’s half the countries in the world will be a huge surprise to people.’…”
(James Gallagher, BBC News)

I’m not surprised that birth rates are dropping. What does impress me is that so many countries aren’t having enough kids to replace folks who stop living.

That, I think, is a tribute to the hard work and dedication of cultural, professional and government leaders in many nations.

I can’t know what happens inside another person’s mind, so I don’t know why overpopulation became a bogeyman. Or why folks in so many countries seem determined to depopulate their homelands.

I seriously doubt there’s just one explanation for either question.

I’ll take a quick look at what I suspect helped many Americans decide that what the world needed was fewer humans.

Ehrlich’s 1968 best-seller, “The Population Bomb,” took overpopulation into mainstream culture. Or maybe cashed in on an existing trend. The idea has deeper roots. Dystopic images of an overcrowded Earth go back at least to Isaac Asimov’s 1953 “Caves of Steel.”

It’s still among my favorite science fiction tales. Possibly because Asimov saw his high-density New York City as the setting for a science fiction novel that was also a detective/mystery tale. Not a grim warning of looming horrors.

Caves of Soylent Dredd??

Asimov’s description of a vast and teeming New York City was eloquent. And, unlike some writers, gave readers numbers to work with:

“…Efficiency had been forced on Earth with increasing population. Two billion, three billion, even five billion could be supported by the planet by progressive lowering of the standard of living. When the population reaches eight billion however, semistarvation becomes too much like the real thing….

“…New York City spread over two thousand square miles and at the last census its population was well over twenty million….

“…Each City became a semiautonomous unit, economically all but self-sufficient….

“…Toward the outskirts were the factories, the hydroponic plants, the yeast-culture vats, the power plants….”
(“Caves of Steel,” chapter 2, Isaac Asimov (1954))

A “Caves” Del Rey/Ballantine edition’s introduction included a look at how Asimov started writing the novel.

An editor wanted a novel-length Asimov robot tale. When Asimov hesitated, the editor suggested a novel about “an overpopulated world in which robots are taking over human jobs.” A “heavy sociological story” seemed “too depressing” for Asimov, so we got a science fiction mystery novel.

Editorial preference may explain the novel’s teeming cities and yeast-culture vats. Asimov’s view of science and technology probably accounts for his New York City being high-density but reasonably comfortable. “Caves of Steel” became a popular novel.

And gloomy fictional futures became fashionable. Two decades after “Caves,” “Soylent Green” featured overpopulation and yeast with a secret ingredient. The movie was slightly based on a 1966 ‘overpopulation’ novel. Judge Dredd debuted in 1977.

I’m not convinced that dystopias are any more plausible than the technotopias of older science fiction. Maybe they’re more dramatic, in the disaster-movie sense.

The New York City in Asimov’s novel is bigger and more crowded than towns here in central Minnesota. But not as big as Chongqing, or crowded as Mumbai. New York isn’t even close to being the world’s most crowded city. But parts of it are tightly-packed.

Like I said, Asimov included numbers in his description of New York. His city’s 20,000,000-plus people lived on more than 2,000 square miles.

If my figuring is right, that’s 10,000 people per square mile, more or less. It’s about the same density as Santa Monica, California.

It’s also on the same order of magnitude as Manhattan’s current density: 72,918 per square mile.

Manhattan is the most densely populated borough in New York City.

It covers roughly 30 square miles, two thirds of which is land. The borough includes Central Park’s comparatively empty 1.3 square miles. The park doesn’t help the city be self-sufficient. That’s not why it’s there.

Central Park is the biggest recreational area in Manhattan, but not the only one. Some are at street level, but not all.

The Rockefeller Center has nice rooftop gardens. I don’t know how accessible they are, compared to Central Park.

We are learning, and re-learning, how to make cities more human-friendly.

Asimov was writing a science fiction mystery novel, not a statistical analysis of urban engineering. Maybe he figured New York’s support systems would take up most of his domed city’s interior.

The point I’m trying to make is that places can hold more folks, closer together, than Sauk Centre, Minnesota — and still be less unpleasant than Judge Dredd’s megacities.2

50 Years After “The Population Bomb”

I think “The Population Bomb” helped take the horrors of overpopulation, mass starvation and ecological disaster out of pulp fiction and into American politics.

The good news, from my viewpoint, is that many cities now have cleaner air and water than they did in my ‘good old days.’ Not clean, cleaner. It’s a work in progress. (July 1, 2018; August 12, 2016)

I have many more neighbors than I did in my youth. America didn’t keep up with global birth rates, but our population is rising. Much of my homeland’s growth comes from immigration. I think that’s good news. Some Americans don’t, and that’s yet another topic.

I can see Ehrlich’s point, sort of. He’d seen America’s post-war baby boom. Dwindling birth rates in the 1950s may not have been as apparent as McCarthyism and the Cold War.

If folks in my country had kept having kids at baby boom rates, there’d be a whole lot more of us today. That didn’t happen. Neither did the predicted food riots, plagues and environmental apocalypse.

“…in ten years all important animal life in the sea will be extinct. Large areas of coastline will have to be evacuated because of the stench of dead fish….”
(Paul Ehrlich, on first Earth Day, (1970))

We also didn’t experience another Great Depression. World War III was a non-starter. Post-war prosperity lasted through the 1950s. Prosperity for folks who look a bit like me, anyway, and that’s yet again another topic.

Again, WW II’s returning soldiers eventually made up for lost time and birth rates started leveling off.

That statistical datum didn’t, from what I remember, inspire bestselling books or anguished editorials.

Human population in the Great Plains continued a decline that started around 1900. America’s coastal cities kept growing.

The population explosion lost some of its luster as a cause célèbre, but never quite faded.3

Americans who kept up with international events noticed that many folks living in poverty-stricken countries weren’t quite so desperately poor as they had been. They were also, sometimes, getting access to improved medical technologies.

I see that as a good thing. So do many other Americans.

Old attitudes die hard, though.

Maybe efforts to achieve “sustainable” populations in non-European countries are driven by a sincere desire to help folks who aren’t sufficiently pale.

On the other hand, I can’t quite shake the impression that there’s a smidgen of old-school Eurocentrism behind some desires to bring “fluttered folk and wild … Half-devil and half-child” to heel. Kippling’s now-infamous 1899 poem is a can of worms I’ll leave for another day.

I’ll grant that my family history may encourage acceptance of ‘low types.’ As one of my ancestors said of another, “he doesn’t have family. He’s Irish.”

Fertility Rates


(From Institute for Health Metrics and Evaluation, U. of Washington; via BBC News; used w/o permission.)

I didn’t start out talking about science fiction and rooftop gardens. So how did I get to “The Population Bomb” and Wagner and Ezquerra’s Dredd dystopia? Let’s see: fertility rates, “growing threats,” a 1968 bestseller, New York City, Judge Dredd. Right. Got it.

Getting back to what the U. of Washington’s Institute for Health Metrics and Evaluation director said:

“…’It’s a surprise even to people like myself, the idea that it’s half the countries in the world will be a huge surprise to people.’…”
(James Gallagher, BBC News)

I’m not so surprised, but I haven’t had professorial and administrative duties during the last few decades. That gave me time to notice little back-page articles about declining birth rates and lists of permitted names. And, more recently, controversial claims that having kids may not be as easy as it once was.4

For what it’s worth, I don’t think Homo sapiens sapiens is an endangered species.

We’re opportunistic omnivores living on every continent except Antarctica. Living full-time, that is. We’ve got several permanent and semi-permanent habitats there, and one in low Earth orbit.

Our prospects might be different, if average fertility rates had kept changing as fast as they did between about 1970 and 1975.

And kept changing the same way, with everyone being near the 50th percentile.

Taking those rates and a ‘straight line progression’ approach, we’d have negative fertility at some point. I’m not at all sure what that would mean in practical terms.

Using science fiction logic’s crazy side, I suppose an author could dramatize negative fertility rates as statistically-induced behavior. Maybe a world where women get kill-crazy. That seems unreasonable. But Gramercy Pictures handled “Barb Wire,” so at least some executives don’t share my opinions.

I’m impressed at how the average age of mothers has been changing. Women in more affluent countries seem to be having kids at more mature ages. If they have kids at all.

An author applying screwball logic to those childbearing demographics might imagine a future when only women over 50 could have kids.

That scenario has probably been done, although I’ve noticed more tales of the “Hell Comes to Frogtown” and “Mad Max Beyond Thunderdome” variety.

Back in the real world, maybe average fertility rates will keep changing the way they have in the last half-century. Or maybe they won’t. China has been developing a remarkably uneven male/female ratio, and that’s still another topic.

What’s more certain is that today’s statistics won’t stay the same. I’m also quite sure that changes won’t fit mathematically elegant curves. Not unless analysts are careful about what part of a data set they use.


Malthusian Concern


(From SPL, via BBC News, used w/o permission.)

Thinking that our world won’t stay exactly the way it is now doesn’t bother me much.

I might feel differently if I thought today’s world was the best we can hope for. Or that life wouldn’t be worth living if Anglo-American families became even less prominent than they are today. Or if survival depended on restoring European colonial empires. Or establishing a ‘Pax Americana.’

I don’t. I’m also not at all convinced that we’re on the verge of a Malthusian catastrophe. That’s been failing to happen for about 220 years now.

“…The power of population is indefinitely greater than the power in the earth to produce subsistence for man.

“Population, when unchecked, increases in a geometrical ratio. Subsistence increases only in an arithmetical ratio. A slight acquaintance with numbers will shew the immensity of the first power in comparison of the second….”
(“An Essay on the Principle of Population,” Thomas Malthus (1798))

I’m pretty sure Malthus meant well. And his math lends itself to clear and dramatic graphics. He was also an 18th century English gentleman.

Thomas Malthus expressed an admirable concern for the lower classes.

He also said that a gentleman’s reasoned judgment would often prevent him from producing more kids than his income would comfortably support.

In his view, folks in the lower classes couldn’t be held to that standard. It made sense, for an 18th century British gentleman. Some British gentry, that is.5

“…A man of liberal education, but with an income only just sufficient to enable him to associate in the rank of gentlemen, must feel absolutely certain that if he marries and has a family he shall be obliged, if he mixes at all in society, to rank himself with moderate farmers and the lower class of tradesmen….

“…These considerations undoubtedly prevent a great number in this rank of life from following the bent of their inclinations in an early attachment. Others, guided either by a stronger passion, or a weaker judgement, break through these restraints, and it would be hard indeed, if the gratification of so delightful a passion as virtuous love, did not, sometimes, more than counterbalance all its attendant evils….

“…the principal argument of this essay tends to place in a strong point of view the improbability that the lower classes of people in any country should ever be sufficiently free from want and labour to obtain any high degree of intellectual improvement….”
(“An Essay on the Principle of Population,” Thomas Malthus (1798))

I’m not convinced that folks on the social ladder’s lower rungs can’t or won’t “obtain any high degree of intellectual improvement.” I’m also dubious about tradesmen and even ‘lesser’ folks being oversexed and irresponsible.

I’ll grant that today’s below-replacement fertility rates and affluence seem to correlate. Whether that’s good news or not may depend on a person’s priorities.

Egypt’s ruler saw a burgeoning population as a threat to his people. Mainly because his people weren’t the ones burgeoning. That was a few millennia back now. Maybe I’m being unfair, but I see parallels between today’s concerns — and solutions — and those described in Exodus 1:916.

Viewpoints

I figure folks who believe we face gloom, doom, and disaster unless we whittle humanity down to size are sincere.

Not that many would put it quite that way. Sustainability and family planning have replaced “to better the race” and miscegenation as useful slogans.6

I prefer seeing some current viewpoints as improvements on what’s been tried before. Make that some of what’s been tried, or at least recommended.

Thinking that there’s more to life than plunder and profit, and that humanity’s unity outweighs our divisions, isn’t new.

“For the sake of profit many sin,
and the struggle for wealth blinds the eyes.”
(Sirach 27:1)

“Then I saw another angel flying high overhead, with everlasting good news to announce to those who dwell on earth, to every nation, tribe, tongue, and people.”
(Revelation 14:6)

Neither, sadly, is deciding that we’ll see part of what we’ve known, and ignore the rest.

Folks acting as if this world was their property, something they could pull to pieces if they liked, arguably gave Genesis 1:28 and Christianity a bad reputation. Maybe they figured that verse applied exclusively to them.

Yes, we’ve got “dominion.” All of us.

But we don’t own this universe. Or Earth. It’s God’s property. Taking care of it is part of our job.

“God blessed them and God said to them: Be fertile and multiply; fill the earth and subdue it. Have dominion over the fish of the sea, the birds of the air, and all the living things that crawl on the earth.

“God also said: See, I give you every seed-bearing plant on all the earth and every tree that has seed-bearing fruit on it to be your food;

“God looked at everything he had made, and found it very good. Evening came, and morning followed-the sixth day.”
(Genesis 1:2829, 31)

“The LORD God then took the man and settled him in the garden of Eden, to cultivate and care for it.”
(Genesis 2:15)

“Look, the heavens, even the highest heavens, belong to the LORD, your God, as well as the earth and everything on it.”
(Deuteronomy 10:14)

“A psalm of David. The earth is the LORD’s and all it holds, the world and those who dwell in it.”
(Psalms 24:1)

We’re pretty hot stuff.

“What are humans that you are mindful of them, mere mortals that you care for them?
“Yet you have made them little less than a god, crowned them with glory and honor.”
(Psalms 8:56)

But “little less than a god” isn’t “God.”

Our “dominion” comes with one of our jobs: taking care of our home, and leaving it in good working order for future generations. (Genesis 1:26, 2:58; Catechism, 16, 339, 356-358, 2402, 2415-2418, 2456)

National Identity: a Digression

My country’s population isn’t growing as fast as the world average.

But we are growing, faster than most industrialized nations.

As I said before, immigration accounts for much of that increase. Seeing that America is becoming even less dominated by English-American families doesn’t bother me.

I’ll occasionally indulge in nostalgia, remembering when names like Smith and Robinson seemed “American,” while Chandrasekhar and Pajitnov didn’t. They still don’t, for that matter. But my country is becoming increasingly cosmopolitan.

I see that as a good thing, partly because I think ‘being American’ is an outlook — not an ethnicity. Maybe my opinion would be different, if my ancestors had all come over on the Mayflower. Or at least been upstanding citizens in 17th century Boston.

I’m a bit more concerned about folks living in countries whose national identity is linked to ethnicity. Their view of immigration could be very different from mine.

Dealing With Consequences

Disasters, natural and otherwise, happen. Sometimes they kill people.

How we see them is up to us. English preachers, some of them, said the big storm in 1703 was God’s way of smiting Englishmen for not killing enough French subjects.

Their attitude was understandable. The War of the Spanish Succession was in progress. Religion-themed wartime propaganda was in vogue. And I don’t miss the ‘good old days.’ (July 14, 2017)

Seeing high-profile disasters as ‘our’ God smiting ‘those’ sinners — or, in that 1703 example, punishment for not hitting our smiting quota — is less mainstream these days. That’s fine by me.

I don’t think viewing storms as “Mother Nature’s rage and wrath” is much better. (September 10, 2017)

Neither does assuming that every disaster is someone’s fault. Or seeing ourselves as helpless before the forces of nature. (November 17, 2017)

Somewhere between America’s Great Awakenings and Woodstock, assuming that science and technology will solve our problems changed to fear that they’ll destroy us all.

I miss the old unconsidered optimism. But not the problems it caused. I think we’ll be cleaning that mess up for centuries.

More accurately, I feel occasional nostalgia for the days when more folks saw the future in less dismal terms. And were, some of them, a trifle more thoughtful about how we’d build a better world.

I think ideas in Edward Bellamy’s “Looking Backward: 2000-1887” looked good. On paper. Folks tried implementing them in the 20th century, with regrettable results. My opinion.

I figure authors of today’s ‘climate change’ bestsellers mean well. I don’t think unquestioned endorsement of their claims is a good idea.

And I sure don’t think fearing science and technology makes sense. That’d be on a par with yearning for cholera epidemics and famines.

Noticing beauty and order in this universe is part of being human. So is learning how it works and using that knowledge to develop new tools. Science and technology are part of being human. (Genesis 1:2627; Catechism, 16, 159, 341, 373, 2292-2296)

The trick is using them wisely. Ethics matter, no matter what we’re doing. (Catechism, 16, 1704, 1730-1731, 2294)

I don’t expect making sense of science and using tech will be as easy as it might have been.

We’ve had trouble ever since the first of us broke the lease in Eden. Which doesn’t mean I think God is smiting us for something we didn’t do. Or that using our God-given brains offends an irascible Almighty. And I certainly don’t think Adam and Eve were German. (July 23, 2017; March 26, 2017)

Now What?

The ‘good old days’ aren’t coming back. That’s a good thing, since they weren’t nearly as nifty as nostalgia might suggest.

Today’s status quo isn’t all bad, but I think we can do better.

Happily, we’ve known what’s needed for a very long time. It’s something anyone can work on: including me.

I should love God and my neighbor, and see everyone as my neighbor. Everyone. No exceptions. (Matthew 5:4344, 22:3640; Mark 12:2831; Luke 10:2537; Catechism, 1706, 1776, 1789, 1825, 1849-1851, 1955)

Adjusting my outlook and habits won’t change the world. But I can share what I think are good ideas.

We’re not all alike. We’re not supposed to be. But we each have equal dignity. (Catechism, 361, 369-370, 1929, 1934-1938, 2393)

Wealthy individuals and nations can and should help folks dealing with poverty. Giving food and other resources can be a good idea. So is fixing economic and social problems. (Catechism, 1883, 1932, 2439-2441, 2449)

None of that will be easy. But I think we must keep trying, and learning from past experience:


1 Statistics and opinions:

2 cities:

3 Change and predictions:

4 Demographics and attitudes:

5 Overpopulation in the 18th century:

6 Concerns and causes:

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