Ukraine: Invasion, Annexation, Labels, and a Good Idea

Building in Kharkiv's Freedom Square hit by missile. Frame capture from BBC News video, used w/o permission. (March 1, 2022)
(From BBC News, used w/o permission.)
(Freedom Square, Kharkiv, Ukraine. Missile explodes, killing at least 10 people.
(BBC News (March 1, 2022))

I don’t know why Putin sent troops to Ukraine; why those troops bombed a hospital, a theater, and Kharkiv’s Freedom Square; or why Ukraine’s military didn’t either give up or get promptly defeated: but that won’t stop me from guessing.


Trouble in Ukraine: It’s Complicated

CIA's map of ethnic Russians in territory previously held by the Soviet Union. (1994))
(From the CIA/Perry-Castañeda Library Map Collection, via Wikimedia Commons, used w/o permission.)

The trouble started February 24, 2022.

That’s when Putin said that he wasn’t invading Ukraine, and that he was protecting Ukrainians. Those who speak Russian, at any rate.

Then Russian troops invaded Ukraine. Or started protecting Russian-speaking Ukrainians. Or doing whatever it is they’ve been doing ever since.

Seems that we’re supposed to believe that Putin’s even protecting non-Ukrainians. He says that one of his goals is the “demilitarisation and denazification” of Ukraine.

“Denazification?”

Russia’s official line is that Ukraine is run by neo-Nazis. There’s almost a little truth in that claim, and I’ll get back to that.

Another ‘start of the trouble’ time was in 2004. That’s when someone poisoned Ukrainian presidential candidate Viktor Yushchenko. Mr. Yushenko didn’t die, said the Russian government had sent the assassin, and won the election. Not necessarily in that order.

Or the trouble started in 2013 and 2014, when Ukraine’s Euromaidan movement boiled over. The Euromaidan folks thought closer ties with the European Union was a good idea.

Soon-to-be-former-President Viktor Yanukovych’s enforcers killed 108 protestors, but someone killed 13 police officers. So I don’t know how to figure the final score on that.

About the same time, Russia seized Crimea.

Quite a few folks, including those running Ukraine’s government, thought Crimea was part of Ukraine. But Russia’s leaders said no, and had the muscle to make their claim stick.

Maybe that’s why it’s called the “annexation” of Crimea.1

Maybe the “annexation” is legitimate, since quite a few folks living in Crimea have Russian ancestors. Then again, maybe not.

Quite a few folks living in central Minnesota have German and Irish ancestors. Which doesn’t make Stearns County part of Ireland or Germany.

A Commonwealth, Russia, Cossacks, and Banning the Ukrainian Language

Tonhar's map of the Polish–Lithuanian Commonwealth (green) and vassal states (light green) at their peak in 1619. (1865) From Wikimedia Commons, used w/o permission.Coming from another angle, the trouble started in 1569, when Ukraine became part of the Polish-Lithuanian Commonwealth.

That led to new ideas circulating, which in turn led to dissatisfaction with the status quo. And, indirectly, Cossacks. Then, in 1648, a bunch of Cossacks got fed up, starting the Khmelnytsky Uprising and The Ruin.

After that, at least some of the folks involved asked Tsarist Russia for help.

Following the Pereiaslav Agreement, Tsarist interest in Ukraine transitioned from protection to rule.

Whether Tsarist Russia’s banning use of the Ukrainian language made some Ukrainians feel even more Ukrainian, or Russian leaders banned the Ukrainian language because they thought it threatened their control, trouble followed.2

Skimming Over Four Centuries

Detail of 'The Apotheosis of Washington,' United States Capitol rotunda; Constantino Brumidi. (1865)During the 17th, 18th, and 19th centuries, Ukrainian intellectuals got out from under Russian disapproval of their language and culture by moving to the Austrian Empire.

On the other hand, many Slavic Ukrainians who stayed in Ukraine liked the pro-Slavic Russian line.

After that came the 20th century’s global war(s), the Ukrainian War of Independence, concentration camps and the Soviet Union. People died. Many people died.

On the ‘up’ side, Ukraine was free! Free from Tsarist Russia, that is.

But freedom is in the eye of the beholder — and the preferences of whoever’s talking. Let’s look at Ukraine’s existence as a nominally independent nation during the 20th century.3

The Holodomor, Wehrmacht, Liberation and Perceptions

Title page, 'The War That Will End War,' H. G. Wells. (1914) From Internet Archive, via Wikimedia Commons, used w/o permission.First came the Free Territory of Ukraine, an anarchist society that didn’t last; and then the USSR, which did.

This USSR is the Ukrainian Socialist Soviet Republic, which then became the Ukrainian Soviet Socialist Republic.

There’s also the Ukrainian Soviet Republic and World Congress of Free Ukrainians, but this has long since gotten over-complicated.

The ‘Socialist Soviet’ to ‘Soviet Socialist’ name change was part of a reform or rebranding that happened in 1936.

It followed a particularly unpleasant part of Ukraine’s history.

Soviet authorities conducted Ukrainian peasants into a “bright future” of socialism and starvation.

Whether or not the 1932-1933 Holodomor led to the 1936 Soviet Constitution, that I don’t know. But a fair fraction of Ukrainians weren’t happy about Russia and the Soviet Union when World War II started.

Which may explain why some saw Nazi Germany’s Wehrmacht as liberators. Some even helped purge Europe’s gene pool.

Other Ukrainians formed pro-Soviet guerrilla groups. Still others began fighting both Wehrmacht and Soviet forces.

World War II eventually ended. And so, in 1991, did the Soviet Union.

Now it’s called the Russian Federation.4

Recent(ish) Changes and Labels

Equestrian statue of Peter I of Russia in Saint Petersburg: symbol of the city. From CIA World Factbook, used w/o permission.The extent to which the 1991 makeover is reform — or rebranding — that’s another thing I don’t know.

On the other hand, Vladimir Putin started out as a KGB agent.

So I’m willing to suspect that the Russian Federation is a Soviet Union reboot, run by folks who finally twigged that economic realities matter. Even if they’re not politically correct. And that’s another topic.

Now, about Ukraine’s current government being neo-Nazi: like so many other labels, it depends on who’s talking. And how selectively the labeler cherry-picks from reality’s tree.

If the fact that some Ukrainians liked the Wehrmacht means Ukraine’s current government is neo-Nazi, then folks like Vidkun Quisling prove that today’s Norway is run by skinheads.5

Which strikes me as a daft notion. Effective propaganda, maybe, since “Nazi” is an emotionally-charged word, but daft nonetheless.


Death and Strange Targets

Mariupol city council's photo of courtyard and maternity and children's hospital attacked by Russian forces. Mariupol, Ukraine.
(From Mariupol city council, via BBC News, used w/o permission.)

A cease-fire was in effect on March 9, 2022. So the Russian Air Force bombed a maternity and children’s hospital in Mariupol, Ukraine. On March 10, 2022, Russian officials said the attack was okay, because Ukrainian forces were somewhere around there.

In any case, Russian forces only killed four or five people in that attack: depending on whether the child who was stillborn counts as a person.

Maybe the Russian line has a grain of truth, that Maternity Hospital No 3 was a rebel base, and that children and women giving birth there were enemies of the (Russian) state.

Maybe, but I don’t think so. I find the idea of a tactical children’s hospital a trifle hard to swallow.

I’m not surprised that Mariupol’s Deputy Mayor Ukraine’s president called the hospital bombing a war crime and genocide, and that Ukraine’s president said the attack was “proof that the genocide of Ukrainians [was] taking place.”6

But, according to Russian officialdom’s version of reality, they’re both neo-Nazi. Which, again, doesn’t make sense. Not to me.

Bad Times in Mariupol, Ukraine

BBC Research, Institute for the Study of War's map; showing Mariupol explosions, and areas controlled by Russian forces. (March 9, 2022)
(From Mariupol city council, via BBC News, used w/o permission.)

Russian forces have been busy in and around Mariupol. Besides a tactical children’s hospital, they’ve protected Ukrainians from enemies of the people in a couple residential areas and a strategic Epicenter K store. That last happened on March 2, 2022.

And that’s enough snark for today. Maybe too much.

Anyway, folks in Mariupol are — according to Russia’s official line — now part of the Donetsk People’s Republic.7 And besides, maybe they’re getting in the way of Russian progress along the Sea of Azov coast.

Bombing a Theater in Mariupol

Maxar's satellite image of Mariupol theater. (March 14, 2022)
(From Maxar, via BBC News, used w/o permission.)

Somewhere between 500 and 1,200 folks were sheltering in the Donetsk Regional Drama Theatre in Mariupol on March 16, 2022. Then at least one shell and/or bomb dropped on the place.

It’s not all bad news. Quite a few folks in the theater weren’t killed. But some were.

I’ll give folks in Mariupol credit for trying to discourage the March 16 theater bombing. Somebody wrote “дети,” “deti” — “children” in Russian — on the ground outside the theater.

Ukrainian officials say that Russian forces shelled the theater.

Russian officials say that the Azov Battalion are the villains in this piece. The Azov Battalion is — you guessed it — a neo-Nazi outfit. Such things do exist.

Whoever blasted that theater, the current invasion has affected several culturally important sites in Ukraine.

The Babyn Yar Holocaust Memorial Center, and cemetery, was damaged but not destroyed. The same goes for Kharkiv’s Dormition Cathedral, although the cruise missile that hit the Kharkiv city center damaged some artwork and stained glass.

Zavorichi’s St. George’s Church burned on March 7, 2022. And, like I said, airstrikes on the Donetsk Regional Drama Theatre damaged the building and killed some folks sheltering there.

I don’t know why Russian forces attacked a maternity hospital, folks in Chernihiv queuing to buy bread, and a theater with “children” written on the ground outside. Unless, of course, nasty neo-Nazis are the nogoodniks in the latter case.

Maybe from the air, a breadline looks like an armored convoy. Or maybe the unguided aerial bombs used in Chernihiv were aimed at some other target at the intersection of Viacheslava Chornovila and Kruhova streets.

Officials from Ukraine, the United States, and Amnesty International have called these attacks war crimes. Maybe they’re right.8


Maritime Trade and a Motive: Maybe

CIA World Factbook's map of Russia.
(From ‘CIA World Factbook,’ used w/o permission.)

Assuming that Russia’s leader(s) had a motive for invading Ukraine seems reasonable. It’s hardly the sort of thing I’d expect to be a whim or passing fancy.

Putin and company have been pretty clear on what they say they’re after: saving Russians from neo-Nazis and defending parts of Ukraine they say are independent countries.

Maybe so.

But I’ll suggest a motive that I haven’t seen discussed. One that may make more sense than fighting neo-Nazis who aren’t really.

Russia is not, technically, a landlocked country. It’s had coastline on the Baltic, Black and Caspian Seas, and Arctic Ocean for a millennium, off and on. And, since conquering the Khanate of Sibir, the Pacific Ocean.

But the Arctic Ocean isn’t exactly a prime maritime trade zone.

Almost as bad from a ‘Russia first’ viewpoint, Russia shares Baltic, Black and Caspian Sea access with other countries. Including, recently, former Russian holdings like Estonia, Latvia and Lithuania. All three of which are members of NATO, and the European Union.

Small wonder a sufficiently-edgy Russian leader might feel threatened by all those foreigners being between Russia and the open ocean. Particularly since it’s a long haul from Moscow to Vladivostok.9

Conquering Ukraine wouldn’t improve Russia’s ocean access issue much, since Turkey holds the Black Sea’s south coast. And shipping on the Black Sea has to go through the Sea of Marmara and Aegean on its way to the Mediterranean.

Still, maybe Russia’s leaders are taking the long view. They might figuring that after Ukraine, all that stands between Russia and the world ocean is Turkey, the eastern Mediterranean and Egypt. And that conquering those countries will be easier than invading Ukraine.

Or maybe not.


Thinking About Life, Death, Defending Others, and Prayer

Lx 121's photo of memorial 'altar' at the John McCrae House (birthplace, museum, & memorial) in Guelph, Ontario Canada. Remembrance Day, November 11, 2009. Via Wikimedia Commons, used w/o permission.

I don’t like war. War breaks things and kills people.

But I think that sometimes war is better than other alternatives.

I’d make a terrible pacifist.

Since I’m a Catholic, I can’t be a sabre-rattling warmonger, either.

That’s because I think human life is sacred. It’s a gift from God. Each of us is made in the divine image. (Genesis 1:27; Catechism of the Catholic Church, 2258, 2260)

Demonizing the ‘bad guys’ isn’t an option either.

I’m obliged to love my neighbor and see everyone as my neighbor. Everyone. No exceptions. (Matthew 5:43-44, 22:36-40; Mark 12:28-31; Luke 6:31 10:25-27, 29-37)

“Love” isn’t “approval,” and that’s yet another topic, for another day. Week. Month. Year, maybe.

I think human life is sacred.

So how come I don’t say that using force to stop someone who’s killing another person is always wrong: since the attacker is human, and force might kill the attacker?

Legitimate defense, intending to preserve one’s own life or the life of an innocent person, is a good idea. (Catechism, 2263-2267)

Murder, intending to kill an innocent person. or not-so-innocent person when doing so is avoidable, is a bad idea and we shouldn’t do it. (Catechism, 2268-2269)

Here’s where it gets a bit complicated.

Basically, it’d be okay for me to try stopping someone from killing another person; even if I had to use force which might kill the attacker. St. Thomas Aquinas talked about this. At length. (“Summa Theologiae,” Second Part of the Second Part, Question 64, Article 7; St. Thomas Aquinas (ca. 1250))

I understand the idea of “moderate defense,” As St. Thomas Aquinas put it.

But I’m profoundly glad I’ve never had reason to use lethal force to stop an attacker.

And I’m sure not going to criticize Ukrainians who are trying to stop foreign troops from killing Ukrainians. And I’m not surprised that they’re earnest about protecting their homes.

War and Alternatives

Nagasaki City Office's photo of Urukami Cathedral, Nagasaki, Japan. (1945)
(From Nagasaki City Office, via Wikimedia Commons, used w/o permission.)
(Memorial service outside Urukami Roman Catholic Cathedral. (November 23, 1945))

I sympathize with Ukrainians who want other countries to do more than just express disapproval of what Russian forces are doing there.

On the other hand, I’m glad that a fair number of American and other leaders are showing a little sense.

I’m still — concerned — about Putin’s implied threat to use nuclear weapons, back on February 28. So far, Putin and company haven’t been exhibiting reassuring levels of good sense and peaceful intentions.

And some possible actions by NATO and other non-Russian outfits, like establishing a no-fly zone over Ukraine, seem like a good idea.

Except that doing so could turn Russia’s invasion of Ukraine into open war between Russia on the one hand and NATO and America on the other.10

It’s frustrating.

So far we don’t have an international authority that’s able to deal with the likes of Saddam Hussein and (apparently) Putin — without waging war.

And until we do have a sufficiently competent international authority, governments are obliged to maintain military forces. And occasionally use them. (Catechism, 2308)

I don’t like that situation. But, apart from suggesting that finding alternatives to war sounds like a good idea, there’s not much I can do about it.

Coming Soon: Consecrating Russia and Ukraine to the Immaculate Heart of Mary

Vatican News photo, 'Pope Francis in Fatima, Portugal.' Used w/o permission.
(From Vatican News, used w/o permission.)

Pope to consecrate Russia and Ukraine to Immaculate Heart of Mary
Vatican News (March 15, 2022)

“Pope Francis will consecrate Russia and Ukraine to the Immaculate Heart of Mary on Friday, 25 March, during the Celebration of Penance that he will preside over at 5pm in St Peter’s Basilica.

The Director of the Holy See Press Office, Matteo Bruni, said in a statement: ‘The same act, on the same day, will be performed in Fatima by Cardinal Konrad Krajewski, papal almoner,’ who is being sent there by the Pope….”

The Vatican News piece recaps some of what was said during the 1917 Fatima event.

“…Our Lady had asked for the consecration of Russia to Her Immaculate Heart, stating that if this request were not granted, Russia would spread ‘its errors throughout the world, promoting wars and persecution of the Church.’

“‘The good,’ she added, ‘will be martyred; the Holy Father will have much to suffer, various nations will be destroyed.’…”
(Vatican News (March 15, 2022))

I still occasionally cringe when I read those words, since I grew up hearing rabid anti-communist, anti-Catholic and anti-rock music rants. Which set me on a path that led to me becoming a Catholic, and that’s yet again another topic.

But I think that Fatima11 quote accurately describes some of the 20th century’s events.

After Fatima, we’ve had several consecrations to the Immaculate Heart of Mary.

  • Pope Pius XII consecrated
    • The entire world (October 31, 1942)
    • The people of Russia (July 7, 1952)
  • Pope St Paul VI renewed the consecration of Russia (November 21, 1964)

And Pope St. John Paul II composed a prayer called an ‘Act of Entrustment’ in 1981. That’s something I haven’t looked up yet.

About Prayer and Consecration

Brian H. Gill's photo, outside Sauk Centre's Saint Faustina Adoration Chapel. (2019)Prayer is important. Folks have been praying for a long time. (Catechism, 2558-2565, 2566-2567, 2568-2589)

And it’s a good idea. (Catechism, 2598ff)

Consecration is a good idea, too.

Consecration: The dedication of a thing or person to divine service by a prayer or blessing. The consecration at Mass is that part of the Eucharistic Prayer during which the Lord’s words of institution of the Eucharist at the Last Supper are recited by the priestly minister, making Christ’s Body and Blood—his sacrifice offered on the cross once for all–sacramentally present under the species of bread and wine (1352, 1353).”
(Catechism of the Catholic Church, Glossary)

I haven’t run out of words today, but I have run out of time.

Recapping, Russia’s government sent more troops into Ukraine recently. They’ve attacked a maternity and children’s hospital, bombed a breadline, blown up a theater — without killing all the folks inside — and made life very unpleasant for surviving Ukrainians.

The official Russian line seems to be that they’re defending Russian-speaking Ukrainians from neo-Nazis, and protecting parts of Ukraine that Russia’s leaders say are really independent countries.

I am very glad I don’t live in Ukraine.

Maybe Putin and company really believe their version of what’s happening. Maybe not.

Either way, I’m pretty sure that Ukraine’s military and a quite a few Ukrainian civilians are fighting Russian forces because they don’t think killing Ukrainians is a good idea.

Restraint, or Maybe Diffidence, and a Good Idea

Elizabeth Fraser/Arlington National Cemetery's photo of Arlington National Cemetery. (2018)The situation is anything but simple, and there are centuries of history behind the mess. Millennia.

Ukraine’s leaders, understandably, want more military support from other countries.

Leaders of other countries have, so far, seemed unwilling to start direct conflict between Russia and major Western nations.

I figure that’s admirable restraint, regrettable diffidence, or a mix of both. Folks will probably be discussing — and arguing — about that for decades. Me? I don’t know nearly enough to have a reasoned opinion.

Pope Francis will consecrate Russia and Ukraine to the Immaculate Heart of Mary next week. I think that’s a good idea, and will be looking for a transcript of what he says.

Finally, links to other stuff I’ve written, and then resources you might find interesting.


1 “Annexation,” invasion and a little history:

2 Cossacks, Tsars and more history:

3 Language, culture, nominal independence, concentration camps and death:

4 The Soviet Union, an allegedly “bright future,” Nazi Germany and still more history:

5 Scary words, history and politics:

6 Maternity Hospital No 3 and official versions of reality:

7 Marupol, Ukraine; briefly:

8 Death in a breadline, and perceptions:

9 More names you don’t often hear, and still more history:

10 A little background and analysis:

11 Very briefly:

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Comments, Technical Difficulties and Other Frustrations

Brian H. Gill's 'Meet Norbert Nerdly.' (2015)
(Norbert Nerdly — my frustrations, personified.)

If you have tried writing a comment on one of these posts, thank you!

And if you have been unable to do so, sorry about that. You’re not alone.

Earlier this week, my oldest daughter told me that she tried and failed to leave a comment on A Catholic Citizen in America. She got an error message telling her that she wasn’t logged into WordPress: the software that runs this blog.

That’d make sense if it was me, trying to edit something here. But you’re supposed to be able to write a comment here, whether you have a WordPress account or not.

The comment glitch didn’t surprise me, since I’ve been getting similar error messages when attempting to reply to comments. And write posts.

So far, I’d been able to work around the problem. On the other hand, I’ve also been unable to figure out exactly what’s giving me — and now you — trouble.

I do, however, have a pretty good idea what’s been giving me fits.

Basically, it’s time for me to upgrade hosting for A Catholic Citizen in America — and Brendan’s Island, the website it’s on.

I’d have done this earlier, but “upgrade” means “more cost,” and that’s something I have been sincerely trying to avoid.

However, since glitches that have been frustrating me are now frustrating you, probably, I’ve been looking at my options for upgrading.

Long COVID (Probably) and Me

Brian H. Gill: brilliant, talented and on medication. (2021)That process hasn’t been made any easier by “difficulty thinking or concentrating (sometimes referred to as ‘brain fog’)” that I’ve been experiencing.

That, and a persistent fever, seem to be my “post-COVID Conditions.”1

Can’t say that I’m enjoying the experience, but it could be worse. Much worse.

Or it could be better.

Either way, I’m dealing with what is.

Which, this week, has included deciding that I needed to stop trying to maintain my Adoration chapel commitment, starting what I call due diligence before upgrading this blog’s hosting, and — saving the best (?) for last — discovering that I ran out of methylphenidate2 Friday.

Happily, a few phone calls, frazzled nerves, and a short drive later, I’d collected the meds. Plus a few groceries.

So that’s why I’ve been writing this quick ‘what happened this week’ piece, instead of looking at how crossword puzzles threatened the very foundations of Western civilization.

And that’s another topic.

So are these — except for the ones that aren’t — other topics, that is:


1 Good news? It’s not just me. Bad news? Same thing:

2 Methyl-what now?:

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COVID-19 and My Adoration Chapel Routine

Brian H. Gill's photo of the Adoration chapel windows in Sauk Centre, Minnesota. (2017)

I’ve been spending an hour in Sauk Centre’s St. Faustina Adoration Chapel every Wednesday afternoon for several years. At least since 2014.

At first, the time felt like an hour of ‘doing nothing.’ But I kept going, because I thought it was a good idea. I’ve talked about that before. The usual links to related stuff are at the end of this post.

After a while, maybe a year or so, the time still felt more-or-less like an hour. But not an hour of ‘doing nothing.’

I’ve been enjoying my regular hour spending time with our Lord.

Then, at the end of January this year, I got sick. Each week, I’ve let the folks organizing the Eucharistic Adoration know what the current situation is.

Then, last week, since I was still running a fever, with no clear end of the situation in sight, I let the folks know that I can’t be sure I’ll be there regularly. For the foreseeable future.

That’s among the least-favorite decisions I’ve made. But I think it made sense.

Good News, Not-So-Good News, COVID-19 and Me

Brian H. Gill: brilliant, talented and on medication. (2021)The bug I’ve got is the COVID-19/SARS-CoV-2 one that’s been a regular news item. Probably.

I’ve got a routine checkup coming, and plan to ask about getting tested for the SARS-CoV-2 antibodies.

The tests aren’t 100% accurate — nothing of that sort is — but I’m curious, and it’ll be something to talk about.

The good news is that I’m not as sick as I was during the first part of February. The not-so-good news is that — well, I’m sufficiently not-well to quit what has become one of my favorite devotions.

I’ll still be going to the Adoration chapel, as circumstances permit. And I’ll probably be talking about this bug I’ve been hosting, and the effect it’s had.

And that’s another topic, for another week. Month. Whatever.

Finally, here’s that link list:

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Faustus, Valdes and Cornelius: With Friends Like These…

From the 'Faust' collection, central library, German Classic, National Research and Memorial Sites, Weimar.
(From Jürgen Ludwig, via Wikimedia Commons, used w/o permission.)

I talked about angels, real and imagined, last month; mentioned Doctor Faustus’ big plans, including putting a brass wall around Germany, and said that I’d talk about Valdes and Cornelius next month.

Then I got sick. I’m still running a fever; but considering that this is COVID-19, it could be worse.

“Next month” is now this month, so I’d better introduce Valdes and Cornelius: “friends to Faustus,” Marlowe calls them in the dramatis personae.

Magic, Multiple Bacons and a Bit of Greene

Liebig's Extract of Meat Company Trading Card, 1929
(From Chemical Heritage Foundation, via Wikimedia Commons, used w/o permission.
(Albertus Magnus: as imagined on a 1929 trading card.)

Seems that Valdes and Cornelius have been promoting “magic and concealed arts” as keys to fame, fortune, and enchanting women.

Since this is an Elizabethan drama, Faustus takes 114 word to say ‘I’m convinced!’

Then Valdes and Cornelius speak at even greater length on what their “demonstrations magical” can do for Faustus.

[Faustus] “…Know that your words have won me at the last
To practice magic and concealed arts….

“…CORNELIUS. The miracles that magic will perform
Will make thee vow to study nothing else….
…Then tell me, Faustus, what shall we three want?

“FAUSTUS. Nothing, Cornelius. O, this cheers my soul!
Come, shew me some demonstrations magical,
That I may conjure in some bushy grove,
And have these joys in full possession.

“VALDES. Then haste thee to some solitary grove,
And bear wise Bacon’s and Albertus’ works,
The Hebrew Psalter, and New Testament;
And whatsoever else is requisite…”
(“…Faustus…,” Marlowe (1604, From The Quarto Of 1616) Edited by The Rev. Alexander Dyce (1870))

Maybe Marlowe had Sir Francis Bacon in mind when he wrote “wise Bacon,” but I’m guessing that he didn’t.

Sir Francis Bacon was roughly 30 years old when Marlowe’s “Faustus” opened. Bacon’s “Novum Organum” wouldn’t be published for another three decades.1

Even if Marlowe somehow guessed that Sir Francis Bacon’s ideas would eventually get credit for inspiring the scientific method, I doubt that he’d risk assuming that a London theater audience would make the same guess.

Will the Real Bacon Please Stand Up?

Friar Bacon's brazen head and Miles, from James Baldwin's retelling of 'Friar Bacon and Friar Bungay.' (1905) Illustration by A.J. Keller, E.J. Meeker, H.C. Edwards, Victor Perard, or Malcom Fraser.
(Illustration from James Baldwin’s “Thirty More Famous Stories Retold,” via Wikimedia Commons, used w/o permission.)
(Friar Bacon’s servant and a magic brass head. (1905))

Another possible Bacon is Robert Greene’s Friar Roger Bacon, one of two title characters in “Friar Bacon and Friar Bungay.”

Although Greene’s play shares features with Marlowe’s, including plans for encircling the wizard’s country with a brass wall, Greene’s Friar Bacon finally renounces magic.

“…Conjuring and abjuring devils and fiends,
With stole and alb and strange pentageron…
… and Tetragrammaton;
With praying to the five-fold powers of heaven,
Are instances that Bacon must be damn’d
For using devils to countervail his God….
“…Bungay, I’ll spend the remnant of my life
In pure devotion, praying to my God
That He would save what Bacon vainly lost….”
(“Friar Bacon and Friar Bungay,” Robert Greene (ca. 1588-1592) transcribed by Risa Bear (2007) from G. B. Harrison’s edition (1927)

Another Greene/Marlowe parallel is that Marlowe and Greene based their magicians on real people. More accurately, on folklore involving real people.

While Marlowe’s Doctor Faustus draws from stories inspired by Johann Georg Faust, a Renaissance con man, Greene’s Friar Roger Bacon is based on Franciscan friar Roger Bacon.2

A Scientist Who Wasn’t

Roger Bacon, as imagined in James Baldwin's retelling of 'Friar Bacon and Friar Bungay.' (1905)Friar Bacon, the real one, is a 13th century philosopher with a posthumous reputation for wizardry.

But Friar Roger Bacon wasn’t a scientist. Nobody was in the 13th century. Natural philosophers weren’t “scientists” until William Whewell coined the word in 1834.

Friar Bacon described a cycle of observing, hypothesizing, experimenting and verifying. Whether or not that was “scientific” depends on who’s talking.

I suspect quite a few folks still believe that medieval Europe was just simply awash in superstition, stupidity and stinky peasants. And that’s another topic.

I’ll grant that Roger Bacon didn’t use gamma matrices, and that calculus didn’t exist until Newton and Leibniz developed math that describes continuous change.

Then there were ideas discussed by Eudoxus, Archimedes, Liu Hui, Zu Chongzhi and maybe some Babylonian geometer before all of them.3

Monasteries, Medical Texts and the High Middle Ages

Dominican doctor taking a pulse. From LJS 24, Lawrence J. Schoenberg Collection, Penn Libraries. (1225-1275)Friar Roger Bacon — the real one — wasn’t the only medieval philosopher who’s occasionally given credit for systematically studying this universe.

Since monasteries served as hospitals for nearby communities and were centers of learning, monks and nuns studied ancient medical texts.

They also compared old assumptions with clinical data, removing useless information, adding results from their own practical experience and experiments. They’d even reorganize the ancient texts, adding tables of contents.

That was the High Middle Ages, the 11th to mid-13th century, roughly. Then the Renaissance happened, and by the 14th century non-monastic doctors were respectfully following ancient medical texts, unsullied by monkish machinations.

And that’s yet another topic.

Or maybe not so much.

Folks like Roger Bacon, Albertus Magnus, Hidegard of Bingen, and Robert Grosseteste weren’t scientists and couldn’t be, since that word didn’t exist until 1833.

But they paid attention to natural phenomena, recorded their observations, analyzed the data, drew conclusions and observed some more.

Maybe that’s not “scientific,” since they didn’t use mathematics that wouldn’t be invented for nearly another millennium. But I’m willing to think that they and natural philosophers like them were laying groundwork for today’s sciences.

Some, like Albertus Magnus and Hildegard of Bingen, are recognized Saints.4

That’s neither because they were “scientists” nor despite their willingness to study God’s creation; and that’s yet again another topic.

“…Who Need Enemies?”

'Radio Theater Break: Small Problems,' 'Girl Genius.' Illustration by Christopher Baldwin, colors by Cheyenne Wright, based on a radio play by Phil and Kaja Foglio, Foglio Studios. (January 13, 2014) Used w/o permission.Or maybe not so much.

I’ve yet to hear someone actually denounce “tampering with things man was not supposed to know.” Not in so many words.

But I’ve run into the attitude often enough. Too often, actually, for my taste.

I don’t know why Saint Albertus Magnus and Friar Roger Bacon are credited — or accused — with practicing wizardry.

Or why occasionally-demonic brass heads figure so prominently in European folklore.

Or why Marlowe’s Dr. Faustus and Greene’s Friar Bacon planned specifically brass walls as defensive perimeters. I’d have thought that non-conductive materials would work better, although concerns regarding EMP and directed energy weapons wouldn’t be issues for another half-millennium.5

And that’s — you guessed it — still another topic.

I could blame playwrights like Marlowe and Greene for leading the masses astray with such cautionary tales as “…Dr. Faustus” and “Friar Bacon….” But I figure they were tapping into existing beliefs and fears.

And I’m forgetting something. Let me think. Marlowe’s “…Dr. Faustus.” Sir Francis Bacon and a medieval monk’s posthumous reputation. Medicine and mathematics. Right.

Valdes and Cornelius: friends Marlowe’s Dr. Faustus could have done without.

Maybe this fictional Faustus would have negotiated himself into Hell anyway, but Valdes and Cornelius arguably get credit for revving up his enthusiasm for conjuring “in some bushy grove.”

I’d planned on talking about more this week, including “whatsoever else is requisite.”

But I’m running out of time. And besides, I’d prefer being a bit less feverish when discussing the Tetragrammaton/Tetragram.

So I’ll stop here, add the usual links and call it a day. Or, rather, a week.

Stuff that’s related, and maybe some that’s not:


1 Two famous Englishmen:

2 Faust and fictional friars:

3 Philosophers, mathematics and a new(ish) word:

4 Mostly medieval medicine:

5 Miscellany:

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Opulence in Miniature: Coleen Moore’s Fairy Castle

Colleen Moore's Fairy Castle: the great hall.
(From Museum of Science and Industry, Chicago; used w/o permission.)

That’s the great hall in Colleen Moore’s Fairy Castle, a 13-room dollhouse in Chicago’s Museum of Science and Industry.

The museum’s online exhibit page for the great hall opens with something that’s not in the room: “…the good fairy welcoming you to Fairyland….

But I’ll start with that sweeping staircase: which has no railing.

It’s not a design flaw. Colleen Moore and the folks who created this dollhouse imagined that fairies lived there. The tiny little winged fairies that became my culture’s default version of the fair folk in Victorian times, and that’s another topic.

Having wings, Moore’s fairies presumably had better balance than humans. And were arguably about as afraid from falling from that staircase as we would be of walking across a room.

At any rate, the Science and Technology Museum’s online tour of the Fairy Castle showcases the great hall in its fourth of 12 stops; after the kitchen, dining room and Cinderella’s drawing room.1

So, what’s a dollhouse doing in a museum, why am I talking about it, what’s the 13th room, and who’s Colleen Moore?

“…The Space Inside Your Mind….”

Colleen Moore and her Fairy Castle.
(From Museum of Science and Industry, Chicago; used w/o permission.)
(Colleen Moore in her Fairy Castle’s Magic Garden: holding Cinderella’s silver coach)

The Original Tiny House
Colleen Moore’s Fairy Castle
Museum of Science and Industry, Chicago

A Hollywood movie star built herself a gorgeous dream home, sparing no expense on the details. The one big difference? She thought small.

“One of the most popular film actresses of her time, Colleen Moore assembled a legion of her industry colleagues to help craft this miniature home of fantastic proportions. She shared it during the Great Depression, touring the country to raise funds for children’s charities. Then this one-of-a-kind castle was welcomed into its new home at MSI, where it has enchanted children of all ages since 1949.

“…The Fairy Castle’s inhabitants are left to your imagination, as Colleen Moore always intended.

“…How does the Fairy Castle feel so alive? Every room looks as if someone had just left it. Perhaps you’ll imagine what it would be like to live in something so lavish, or wonder how things can be made that are so tiny yet realistic. The real secret of the Fairy Castle is that the space inside your mind is also part of the experience.”

Colleen Moore was America’s second-biggest box office draw in 1927, with Clara Bow in third place. But Clara Bow successfully transitioned to sound pictures. On the other hand, Coleen Moore become a partner of Merrill Lynch and was married four times.2

Someone’s probably done a compare and contrast piece on Moore and Bow, but I won’t. Not this week, at any rate.

But Seriously

Suicide risk factors. (2015) From Wikipedia, used w/o permission.About Moore’s four marriages; two ended in divorce, two with death.

On the other hand, Clara Bow was married once and tried to kill herself.

Taking those biographical details as proof that divorce leads to partnerships in financial firms and not divorcing causes suicide is possible, but strikes me as silly. Maybe not the silliest notion I’ve run across, and that’s yet another topic.

I’ve talked about suicide before, and at least mentioned marriage, but it’s been a while; so here’s a quick review.

Marriage, the Catholic version, is a sacrament: an important one. When my wife and I married, I wasn’t a Catholic, but I recognized that we were married; in a lifelong relationship. There’s more to it, of course. (Catechism of the Catholic Church, 1601-1617, 1621-1658)

Now, about suicide. It’s a bad idea and I shouldn’t do it. Even if I experience another suicidal impulse.

Each human life is sacred, a gift from God. Killing myself would be a poor way of showing appreciation: and would certainly hurt others, directly or indirectly. But the Church recognizes that grave psychological disturbances or fear exist. Finally, as a Catholic I “should not despair of the eternal salvation of persons who have taken their own lives.” (Catechism, 2258, 2280-2283)

That last is a comfort to me, since a woman who meant a great deal to me killed herself. And that’s yet again another topic.

Designing an Enchanted Castle

Coleen Moore's Fairy Castle, front view: Magic Garden behind the wall and gate, and I think the Great Hall behind the Garden.
(From Museum of Science and Industry, Chicago; used w/o permission.)

The Story
Colleen Moore’s Fairy Castle
Museum of Science and Industry, Chicago

“…Horace Jackson, an architect and set designer who worked for First National Studios, created the floor plan and layout of the castle with the basic idea that ‘the architecture must have no sense of reality. We must invent a structure that is everybody’s conception of an enchanted castle.’

Moore also enlisted the help of art director and interior designer Harold Grieve. Grieve had designed the interiors for Moore’s actual mansion, so he was a natural to create the interiors of her fantasy castle.

By 1935, approximately 100 people worked on the Fairy Castle. The price tag for this 8’7″ x 8’2″ x 7’7″ foot palace, containing more than 1,500 miniatures, was nearly $500,000….”

The Great Depression was in progress while Horace Jackson, Moore and about a hundred other folks spent time and money designing, building and furnishing a huge doll house.

I could focus on the allegedly appalling misuse of resources. Or on the selfless generosity Moore showed, providing employment for a hundred folks and using the result of their labor to raise money for children’s charities.

Instead, I’ll express my appreciation for the creative work of those folks; and for the circumstances which make it possible for folks to enjoy Moore’s Fairy Castle today.

The 13th Room

Coleen Moore's Fairy Castle, 'wide side.'
(From Museum of Science and Industry, Chicago; used w/o permission.)

I haven’t found floor plans for Colleen Moore’s Fairy Castle, but have worked out the relative positions of eight rooms, shown in that photo from the Museum of Science and Industry, Chicago.

At the top, under part of the roof: the attic, “filled with all the things that were left over from the different rooms that belonged to the ancestors of the prince and the princess.”

Colleen Moore's Fairy Castle: Ali Baba's cave. From 'Classic Movie Travels: Colleen Moore's Fairy Castle,' Annette Bochenek, Classic Movie Hub Blog. Used w/o permission.On the second floor, left to right: prince’s bedroom, prince’s bathroom, princess’ bedroom, princess’ bathroom. That’s your left to right. The prince’s bed and bath suite is over Cinderella’s drawing room.

Ground floor, left to right again: Cinderella’s drawing room, dining room, and kitchen.

Placing eight of a dozen rooms, or rooms and a garden, is fine; but leaves me one room shy. I still don’t know exactly where the 13th room is. But I know what it’s called: Ali Baba’s Cave, filled with gems from Coleen Moore’s collection.3

Science, Technology, Priorities and a Video

Colleen Moore's Fairy Castle: the great hall, detail. From Museum of Science and Industry, Chicago; used w/o permission.I saw Colleen Moore’s Fairy Castle once, years ago, when my son-in-law arranged a family trip to Chicago.

The Fairy Castle is an impressive piece of miniature art and sculpture.

It may seem like an odd sort of thing to find in the Museum of Science and Industry: but I suppose one justification would be that it represents the sort of fine detail work that goes into making small models. Lots of small models.

And that brings me to the motto over the Museum of Science and Industry’s rotunda: “Science discerns the laws of nature. Industry applies them to the needs of man.”

It’s been a month since I explained why I don’t see a problem with using our brains, so here goes: science and technology, studying the universe and using what we learn, is part of being human. (Catechism of the Catholic Church, 2292-2296)

Ethics matter, just as with everything else we do. (Catechism, 2294)

Making science and technology the center of my life would be a bad idea. The same goes for art, health, family, money or anything else that’s not God. They’re not basically bad. But my top priority should be God. (Catechism, 1723, 1852, 2112-2114)

That’s it for me this week. Except for a Museum of Science and Industry, Chicago, video and the inevitable links.

Not-entirely-unrelated stuff I’ve written:


1 Fairies, a museum and a doll house:

2 Yesteryear’s stars:

3 A movie star’s dollhouse:

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