Murders, Life and Death

Marjory Stoneman Douglas High School. (June 2008)Mass murder at a Florida high school is in the news again.

Someone has been accused of killing 17 students and staff on February 14, 2018. He’s being tried and may be executed.

I’ll be talking about him, one of the dead students and why I think human life matters. All human life:


Justice, Real and Imagined


(From H. Strickland Constable, via Wikimedia Commons, used w/o permission.)
(Constable’s 1899 illustration of ‘low types,’ left and right; and “superior races,” center.)

American news media’s often says “alleged” and “suspect” when discussing accused killers. Caution like that can get on my nerves. But I think it’s far better than ‘the good old days.’

American journalism has been — colorful. The same goes for our views. Someone could be accused, tried and convicted long before a judge sat down.

I don’t think the accused killer in this case is innocent. There’s ample evidence, and his statement, that Nikolas Cruz killed 17 folks.

I do think going through “due process” is a good idea. It’s supposed to reduce the odds of someone being unjustly convicted.

But it doesn’t always end in an emotionally-satisfying way.

Participation in a lynching may feel good to the lynchers, at least for the moment. But I like to think that most folks would not want a system like that. Not if they took time to rationally consider the matter.

On the other hand, I realize that people can have very regrettable notions of ‘justice.’1

I’ll admit to a bias. I’m not quite what some folks have thought of as a ‘real American.’ My profile is about halfway between the “Irish Iberian” and the “Anglo-Teutonic” chap in that 1899 illustration. That’s not surprising, considering my ancestry.

I’m glad America has put the days of ‘no Irish need apply’ behind. Not that today’s America is perfect. (November 29, 2016; September 20, 2016)

Tried and Lynched: 1913-1915

The Atlanta Georgian: April 29, 1913. 'Police Have the Strangler' headline, a pre-trial announcement that Leo Frank had murdered Mary Phagan.
(From Wikipedia, used w/o permission.)
(Headlines from 1913.)

Mary Phagan, a teenager, was strangled in 1913. She worked at a factory where Leo Frank was director. She was white. So was Leo Frank, sort of. He was a Jew.

Frank hadn’t been the first pick for suspect. He was the third person arrested.

For many in 1913, Leo Frank was “the strangler.” That’s what headlines said when he was arrested.

Evidence at his trial was dubious, even by 1913 standards.

The victim’s blood was on her clothing. But not where police said Frank killed her.

They’d found red stains on their star witness’s clothing, but decided it was rust. There was no blood on Frank, or his clothes, or in his house.

They had two notes, which may or may not have been written by the victim. One of them referred to the “night witch.” Their star witness, when told to write “night watchman,” wrote “night witch.”

Frank was sentenced to death. His lawyers appealed, unsuccessfully.

The state governor looked at evidence and testimony in 1915. He commuted Frank’s sentence from death to life in prison. This didn’t please some pillars of the community.

Whether Frank was abducted by a “lynch mob” or not depends partly on viewpoint. The 28 men included a number of professionals: an electrician, mechanics, a locksmith, and others who applied their skills to the task of disabling prison security and hanging Frank.

They probably saw themselves as public-spirited citizens with justice in their hearts. I hope so, for their sake. One of them was a former mayor, another a former state governor. The former mayor went on to become president of the state senate.

It wasn’t an uneducated rabble by any reasonable definition.

I’m inclined to think commuting Frank’s sentence was reasonable.

But I also think killing Father James Coyle was a bad idea. Even though he had helped a Puerto Rican and a nice white girl get married. That was in 1921. (June 4, 2017)

Again: I do not miss the ‘good old days.’


“He Will Be Remembered”


(From BBC News, used w/o permission.)
(“Peter Wang, Marjory Stoneman Douglas High School student.”
(BBC News))

“…Friend Jordan Moll told the BBC Peter was a ‘kind and caring’ person, saying: ‘It was great spending the time I had with him. His family always treated my friends and I well when we visited. Even though they don’t speak English, they were always happy when we came over. I’m very grateful that I met Peter, and he will be remembered.'”
(BBC News)

Students Alaina Petty, Martin Duque, and Peter Wang were given posthumus ROTC Medals for Heroism. They were in the JROTC, Junior Reserve Officers’ Training Corps. It won’t make them any less dead, but I think the medals were appropriate.

Peter Wang was born in China and lived there a few years. Then he and his parents moved to America. He was in uniform when the killings started. Maybe he could have survived.

Instead, he decided to hold a door open for others trying to escape. That most likely saved lives. But not his. I am sure his parents, family, and friends are grieving their loss. But, as his friend said, “he will be remembered.”

So will the accused killer. But not, I think, quite so favorably.

A “Depressed Loner”


(From Broward’s Sheriff’s Office, via BBC News, used w/o permission.)
(“Nikolas Cruz is facing 17 counts of murder”
(BBC News))

Florida shooting: Prosecutors seek death penalty for Nikolas Cruz
BBC News (March 13, 2018)

US prosecutors are seeking the death penalty for the teenager accused of killing 17 people at a Florida high school last month.

“Nikolas Cruz, 19, has admitted carrying out the attack and is charged with 17 counts of premeditated murder.

“The attack, at Marjory Stoneman Douglas High School in Parkland, Florida, is the deadliest US school shooting since 2012….”

Nikolas Cruz was seen entering the school. The school’s surveillance cameras recorded his actions inside. Survivors saw and recognized him while the killings were taking place. The sheriff’s office says he has acknowledged killing the victims.

He may be innocent, but that’s not likely.

He’s been described as a “depressed loner ‘crazy about guns'” — by BBC News. I’m pretty sure I could find even more vivid descriptions.

“Crazy about” is more of a colloquial expression than a clinical diagnoses. But “crazy” isn’t too far from the mark in this case.

The killer’s earlier behavior got the attention of Florida Department of Children and Families folks. He’d been pegged as having depression, autism and attention deficit hyperactivity disorder (ADHD).

They’d also decided that he “was at low risk of harming himself or others.”2 They were half-right about that. Or maybe not, since his actions ‘harmed’ his future prospects. In a sense. Even if he’s not sentenced to death, his future doesn’t look bright.

20-20 Hindsight

He’d gotten medical treatment of some sort. But not recently.

I’m pretty sure that folks have discussed that. 20-20 hindsight shows clear warnings that something bad would happen.

I’ve seen considerable attention given to the technology involved. I don’t doubt that folks on all sides of the furor are sincere.

My own opinion is that tech doesn’t make us do anything, good or bad. Someone can use a knife to whittle wood or kill people. We can use a rock as a none-too-efficient hammer. Or a murder weapon. Or use rocks to build a garden wall.

From one viewpoint, the main difference between a stone wall and an electric fence is aesthetic. Given time, we may design next-generation electric fences with the rustic charm of old garden walls. And that’s another topic.

I suspect Nikolas Cruz could have benefited from “medical treatment.” The right sort. We’ve learned a lot about depression, autism spectrum disorders, and other psychiatric issues in recent decades. We have much left to learn.

That said, I’m not overly-anxious for ‘crazy people’ to be forced into rehabilitation. But I think restraining folks who arguably can’t control destructive impulses can be a good idea.

I also realize how easy it’s been to define and treat ‘insanity’ unjustly. Folks promoting ideas like neurodiversity probably mean well.3 And that’s another topic for another day.

I do not miss eras when getting inconveniently eccentric folks locked up was much easier. That’s partly because I’m one of ‘them.’


Different Decisions

My medical records are more detailed and specific than news media’s descriptions of Nikolas Cruz.

But they’re not all that different. I was called a “loner” in high school, and have since learned that my clinical depression started when I was 12.

PTSD, too. Adding that to a lifetime on the autism spectrum — I’m a mess. But not, I think, a menace to society. On the other hand, I’m definitely “eccentric.”

I’m not entirely sure why I decided to focus on writing and art, not mass murder.

Maybe it’s partly because even during my teen years I could think about probable long-term outcomes. Benefit-risk ratios for any sort of crime are far from favorable.

Thinking that ethical standards are based on something other than whim and opinion polls probably helped too.

For whatever reason or reasons, my run-ins with the law were mainly traffic tickets. I developed writing skills and ‘went digital’ with my art.

About 11 years back, my wife told me I should talk with a psychiatrist. I agreed, and have been getting “medical treatment” ever since.

It’s not an ideal situation. But not ‘fighting the machinery’ just to think is very nice. (January 7, 2018; July 2, 2017)

Death and Grim Humor

I think human life is precious. I also think murder and suicide are bad ideas.

How individuals and cultures see life’s value varies quite a bit. So do opinions on whose life matters.

My branch of Western civilization has been going through a series of difficult attitude adjustments — for some time now.

“After all a murderer is only an extroverted suicide”
(Criminologist in a Monty Python skit ca. 1969 (“The Complete Monty Python’s Flying Circus: All the Words. Volume one, Volume 1,” edited by Graham Chapman, Monty Python)

“‘…We blowed out a cylinder-head.’
“‘Good gracious! anybody hurt?’
“‘No’m. Killed a [redacted]
“‘Well, it’s lucky; because sometimes people do get hurt….’
(“The Adventures of Huckleberry Finn,” Part 2 (1885), Chapter XXXII, Mark Twain; via gutenberg.org)

“The life of man is of no greater importance to the universe than that of an oyster.”
(“On Suicide,” David Hume (1777))

The cracked criminologist’s opinion wasn’t all that far from serious views of the day. But I’m pretty sure the Monty Python crew weren’t being ‘relevant.’

Human Life Matters

The Monty Python skit’s equating murder and suicide isn’t entirely daft. Both acts cut a life short.

Cutting my life short would be a really bad idea. In effect, I’d be committing murder and giving myself no time for second thoughts.

My suicidal impulses are much easier to manage now, and that’s yet again another topic. (October 2, 2017; October 14, 2016)

Views like David Hume’s are still fashionable in some circles. Maybe it’s a reaction to hubris. I don’t know. I’m pretty sure than even Mr. Hume would have objected to someone cutting his oyster-valued life short.

I thought seeing human life as insignificant or meaningless didn’t make sense in my youth. I still do. And now I’ve got a better idea of why it matters.

My life — everyone’s — is sacred, a gift from God. We’re made in the divine image. (Genesis 1:27; Catechism of the Catholic Church, 2258, 2260)

That’s why I’m obliged to see murder as a bad idea. The obligations don’t stop there. Among other things, I’m expected to refrain from kidnapping and take reasonably good care of my health. It’s quite a list. (Catechism, 2258-2317)

I could take offense at someone telling me that getting and staying healthy is a good idea. Or that kidnapping isn’t okay. I’d much rather make sense.

Love

A book could be filled with ‘dos and don’ts.’ Several books, probably.

Trying to micromanage human behavior may appeal to some, but not me.

I’d much rather keep my list short and simple. And limited to principles that don’t change. (February 5, 2017)

Others, not necessarily just control freaks, apparently prefer situation-specific rules.

I don’t see a problem with either approach. I’m also quite sure that both my ‘short and simple’ preference and ‘rules and etiquette for every occasion’ regulations can be misused.

I think reading and studying specific rules can be useful. That sort of thing helped me learn how unchanging principles get applied to specific situations.

My ‘short and simple’ list boils down to one word: love.

I should love God and my neighbors. “Neighbors” aren’t just the folks next door or in this town. Everyone is my neighbor. (Matthew 5:4344, 22:3640; Mark 12:2831; Luke 6:31 10:2527, 2937; Catechism, 1789)

“‘You have heard that it was said, “You shall love your neighbor and hate your enemy.”
“But I say to you, love your enemies, and pray for those who persecute you,
“that you may be children of your heavenly Father, for he makes his sun rise on the bad and the good, and causes rain to fall on the just and the unjust.”
(Matthew 5:4345)

This love isn’t a warm, fuzzy feeling.

It can be. Love is easier when I ‘feel like it.’ But I should love my neighbor no matter matter how I’m feeling.

Murder is a bad idea. But folks who kill others still matter. We’re all neighbors; no matter who we are, who our ancestors are, or what we’ve done. (Catechism, 357, 361, 369-370, 1700, 1730, 2268-2269, 1929, 2273-2274, 2276-2279)

I’d be concerned if I didn’t feel something each time I learn that someone is murdered.

Emotions, including anger, are good. At least in the sense that they’re part of being human. They connect “the life of the senses and the life of the mind.” (Catechism, 1764)

In another way, emotions aren’t good or bad by themselves. What I decide to do about them is what matters. (Catechism, 1762-1770)

Doing what’s right and avoiding what’s wrong is easier when my emotions and reasons are in sync. But no matter what I’m feeling, using my brain is a good idea. Emotions can tell me something needs attention, but “…conscience is a law of the mind….” (Catechism, 1777-1782)

I can decide to help or hurt others. Like everyone else, it’s my decision. (Catechism, 1701-1709, 2258)

Life, Death and Judgment

Whether someone uses a knife, a gun, a car or a rock to kill someone else, the victim is dead. Like I said before, murder is a bad idea. There’s a strong and natural impulse to get even with whoever killed an innocent person.

Justice is one of the cardinal virtues. Vengeance isn’t. (Deuteronomy 32:35; Sirach 27:2728; Romans 12:19; Hebrews 10:3031; Catechism, 1807, 2262)

Justice what happens when we apply loving neighbors to living with others. It goes far beyond what’s in legal codes. (Catechism, 2401-2449)

Murder is a serious injustice. Inflicting massive retribution on whoever ended an innocent life often ‘feels right.’ But I’ve got a brain. I’m expected to think before I act.

Here’s where it gets interesting.

I’ve never been in a life-or-death situation, and don’t mind that one bit. I know how I should react. Whether I’d apply that knowledge is another matter.

My life is precious. So is yours. That’s why either of us defending our lives, using the least force necessary, is a good idea: even if that action results in the attacker’s death. (Catechism, 2263-2267)

That’s not even close to killing someone because I think maybe he’ll hurt someone else, eventually.

I’m pretty sure many folks will passionately desire a sentence of capital punishment for Nikolas Cruz. That’s understandable.

I think the State of Florida can afford to restrain a murderer without killing him. There may be places where folks are so desperately poor that they must kill some of their number to protect others. I’m pretty sure that no state in America is in that position.

I also think capital punishment is acceptable. If it really “is the only possible way of effectively defending human lives against the unjust aggressor.” (Catechism, 2263-2267)

That’s hardly a ringing endorsement.

Even before I became a Catholic, I thought capital punishment might not be a good idea. Partly because I thought judges and juries can make mistakes.

Someone who has been locked up can be set free. Someone who’s dead — not even the United States Supreme Court can say something like “Lazarus, come out!” (John 11:144)

They could, actually. But not with that sort of authority.

Sometimes not killing someone who deserves it has perhaps-unexpected results. I’ve talked about St. Maria Goretti’s killer, Alessandro Serenelli, before. (November 21, 2016)

I’m pretty sure Nikolas Cruz killed 17 folks. It’s remotely possible that he somehow imagined that his life was in mortal danger, or maybe he just felt like killing them. Either way, it was a bad idea.

He may deserve death. But he’s still a human being. I’m pretty sure the state of Florida can protect folks without killing him.

Maybe he thinks his actions were justified. But maybe, given time, he’ll have second thoughts. Giving him time to think makes sense.

“Deserves it! I daresay he does. Many that live deserve death. And some that die deserve life. Can you give it to them? Then do not be too eager to deal out death in judgement. For even the very wise cannot see all ends….”
(Gandalf, in J. R. R. Tolkien’s “The Fellowship of the Ring,” via Wikiquote)

Not that Tolkien’s trilogy is the ultimate authority.

More of how I see life, death, justice, and using my brain:


1 Justice, real and imagined:

2 Ash Wednesday mass murder, background:

3 Insanity — some progress, still learning:

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Technical Issue March 17, 2018

You may not see this week’s ‘Sunday’ post as soon as you usually do.

I have been unable to reliably connect with this blog’s website for the last few days. I don’t know why, and continue to find both short-term and longer-term solutions to the issue.

Sorry about that.

Later

It’s now later on Saturday, March 17.

I’ll try to get this ‘technical issue’ statement visible, and delay the ‘Sunday’ post until another day. That’ll be a bit easier on my nerves. It should also help with the post’s quality. It still needs work.

Posted in Being a Writer | Tagged | Leave a comment

Miami Bridge Collapse

My wife noted that yesterday’s bridge collapse near Miami, Florida was “horrible.” I think she’s right.

What is certain at this point, Friday afternoon, a bit over 24 hours after the incident, is that a structure collapsed and people died.

Others were injured, but are still alive.

Bridge Down Near Miami


(From BBC News, used w/o permission.)
(A pedestrian bridge at Florida International U. collapsed Thursday, March 15, 2018.)

At least six dead in Florida university bridge collapse
BBC News (March 16, 2018)

At least six people have been killed and nine others hurt after a footbridge collapsed near Florida International University in Miami.

“Police announced the deaths after rescuers spent the night searching for victims trapped beneath the structure.

“The 862-tonne, 174ft (53m) bridge fell over an eight-lane motorway on Thursday afternoon, crushing at least eight vehicles, police said.

“The bridge was erected on Saturday in just six hours….”

Monday morning quarterbacking has started. I’ll get back to that.

We don’t know how many folks died when that bridge fell. Four bodies had been recovered by yesterday evening. Two more bodies have been found since. We’re told that there are almost certainly more still under the wreckage.

Many or most of the fatalities apparently were in cars caught under the bridge. Folks in the cars had stopped for a red light.

Some Killed, Others Injured


(From BBC News, used w/o permission.)
(The bridge spanned Tamiami Trail, U.S. Route 41, west of Miami.)

Names of folks who were killed haven’t been officially released yet. At least one was a student at the university.

At least one person’s last known location was under the bridge. I understand that she was driving one of the crushed cars. She is almost certainly dead. I don’t know how many other folks are missing and possibly under the debris.

Some folks survived the collapse. I’ve seen nine given as the number. As usual in situations like this, priority is given to locating victims and sending survivors to hospitals. I expect we’ll see more exact numbers later, as rescuers and medics have a chance to file reports

Headlines, Assumptions and Memories


(From The Washington Post, via Grand Forks Herald, used w/o permission.)
(The structure would have been a cable-stayed bridge.)

The bridge was still under construction. If the job had gone smoothly, it would have been ready for use next year. Something, obviously, went wrong.

Some news outlets made headlines of safety violations that meant fines for at least one of the companies involved. I don’t know what the implication was supposed to be. A history of careless or deliberately sub-spec work, maybe. What the facts are, I have no idea.

Implied ‘shoddy construction’ struck a chord with me. The town I grew up in had badly-broken sidewalks for years after what I assume was the lowest bidder’s work got used.

The town’s specs for sidewalks said how deep the concrete should be. The new sidewalks were, in fact, that deep. And they were made of the right sort of concrete. After the job was done, we learned that inspectors had carefully measured depths of the forms: at the edges.

The contractor had cleverly added a slight bulge in the sand between the form edges. After it had been poured and set, the concrete looked fine. It was nicely leveled, and seemed to be ready for use.

The middle of the new sidewalks were mostly sand with a concrete veneer. They held together for several days. Several years later, the city had funds to pay for new sidewalks again. This time, apparently, measuring concrete depth all the way across.

My experience in an upper-Midwest town a half-century back is not proof that someone deliberately botched this construction project. I think it shows that folks can be dishonest, or daft. And that government inspections are only as good as the inspection procedures.

I think every detail of this project will be reviewed. Thoroughly.

As a Northeastern University professor said, this sort of thing isn’t supposed to happen. When it does, folks other than reporters and editors go to work, collecting and analyzing the evidence.

Sometimes they find a problem with a process that had seemed reasonable once, or had worked under other conditions. My experience is that far more often than not, procedures that don’t work as they should get changed. We do learn.1

Old Design, New Technique

The pedestrian walkway would have been a cable-stayed bridge.

The basic design goes back at least to 1595. It’s good for spans too short for cantilever bridges, but not long enough to need a suspension bridge.

Bridges aren’t the only long structures supported with a fan of cables from one or more towers.

The woodcut shows a telescope Johannes Hevelius built in the 1600s.

Quite a few 19th century bridges were cable-stayed. Some of them still stand. The Florida International University pedestrian overpass wouldn’t have been a ’19th century bridge,’ obviously. We’ve changed and refined the tech considerably.

One of the newer construction methods is supposed to reduce traffic congestion while the bridge is being built. It’s called rapid bridge replacement or accelerated bridge construction. A span gets built near where it’ll be used, then moved into position.2

That’s what’s supposed to happen. The newly-installed span is not, obviously, supposed to fall on top of folks waiting at a red light.

I’m quite sure there’s going to be lively discussion about whether that technique should have been used, and how well it’s been tested. I hope at least some of the discussion is informed, using facts and analysis — not raw emotion.

A point mentioned but not explained in news that I’ve seen got my attention.

Apparently the collapsed span was in place, but not the cables which would have run between it and the support tower. I don’t know enough about the technology and construction methods to have an informed opinion about that.

Not unexpectedly, someone’s started talking about the possibility of legal action against someone in connection with the disaster. Maybe that’ll be justified, maybe not. Bad things happen, and sometimes it isn’t anybody’s fault.

I don’t see a point in playing a blame game. It’s a very human thing to do, though. (November 17, 2017)

It’s now late Friday evening here in central Minnesota. This blog is on UTC time, so it will have a “March 17, 2018” timestamp.

One final thought, and I’m done. Something from Luke:

“‘Or those eighteen people who were killed when the tower at Siloam fell on them—do you think they were more guilty than everyone else who lived in Jerusalem?'”
(Luke 13:4)

I’ve talked about disasters and making sense before:


1 News and views:

2 Background:

Posted in Science News | Tagged , | 2 Comments

Happy St. Patrick’s Day 2018

Other more-or-less-holiday-related stuff:

Posted in Discursive Detours | Tagged | 6 Comments

Coming: Robots

The Texas University robot football squad probably won’t go pro, replacing the Dallas Cowboys or Houston Texans.

They’re too small, for starters.

But they’re helping researchers develop robot office assistants. Smart ones. Maybe as effective as today’s human office gofers.

I’ll be looking at robots, humanoid and otherwise; tech and attitudes; what I see coming, and why I think we’ll deal with whatever happens.


Imagining the Future


(From Albert Robida, via Wikimedia Commons, used w/o permission.)
(After the opera in the year 2000, as imagined by Albert Robida in 1882.)

Seeing the late 19th and early-to-mid 20th centuries as optimistic and everything since as fatalistically despondent isn’t, I think, reasonable. Or realistic. The same could be said for how some optimists see ‘the future.’

Cars flew in many imagined futures. Flying cars have been invented several times, but haven’t caught on. Yet.

The year 2001 was ‘the future’ in my youth. Some folks figured we’d have orbital hotels and fledgling Lunar cities by then.

That didn’t happen. But neither did predictions of oceans filled with dead fish and radioactive skies ensuring that humanity’s final days would be short but agonizing.

I like living in ‘the future.’ The real one. I don’t think today’s fashionable melancholy is any more reasonable that seeing Progress as inevitably nifty. I’m optimistic. Cautiously.

The Victorian upper crust might have seen Progress with a capital “P” as nothing but good news. Or maybe not. Workers were getting uppity.

Robert Owen started giving his workers mere 10-hour shifts in 1810. He started pushing for general acceptance of an 8-hour shift in 1817. French workers demanded and got a 12-hour work day in 1848, an improvement on the longer hours they’d endured.

Polish-American workers in Wisconsin organized a strike in 1886. Dissatisfied with their lot in life, they wanted the short 8-hour shifts enjoyed by some federal workers.

That got some of them killed. But not many. Despite ‘shoot to kill’ orders, 250 National Guardsmen only scored seven kills among the 14,000 workers in Bay View.1

I prefer to think at least some deliberately missed. Slaughtering civilians may have struck many guardsmen as dubiously ethical. At best.

Sometimes refusing to do what someone who’s in charge says is a good idea. The trick is knowing when those in authority are behaving themselves and when they’re not.

I’m obliged to respect authority, and not blindly follow orders that are bad ideas. Everyone comes with a sense of what’s right and what’s not. Learning to use that sense takes effort. (Catechism of the Catholic Church, 18971917, 19541960, 23022317)

Robots and Time

Folks think of ‘the future’ in different ways.

Robots joined flying cars as features in many imagined utopias.

Other authors realized that some folks wouldn’t enjoy their newfound leisure. Or saw dramatic possibilities in the ‘robots took my job’ scenario.

Science fiction writers aren’t the only folks thinking about ‘the future.’

My guess is that pretty much everyone has some view of ‘the future’ in their mind.

For some, it’s simply the next ‘today.’

That might be another day of the same weary weekly trudge or progress toward a goal. ‘Just another day at work’ is rather close to seeing time as cyclic.

‘Life as a cycle’ has been called an eastern view, maybe because we know about Saṃsāra and the bhavachakra. How anyone can see staying on the wheel of life as a good thing is beyond me, and another topic.

The western view, presumably, is linear. I’m not convinced that anyone’s views are quite that simple. Jörmungandr, the Norse world serpent, sounds a lot like Ouroboros.

Ouroboros is “Western” in the sense that it got adopted by Renaissance magic. But we got it from ancient Greeks, who picked it up in Egypt. Ancient Egypt is “Western” in the sense that it’s west of India and Mesopotamia.

I see ancient Egypt as an important part of my civilization’s past, an arguably African civilization and that’s yet another topic.

Maybe seeing time as basically linear started in the Enlightenment.

Maybe so, but I’d picture the Old Testament’s “time” model as more of a helix. It’s cyclic in the sense that folks kept forgetting or ignoring God, finally realizing they’d made a mistake.

That started with the golden calf incident, maybe earlier.

But I see a bit of knowledge and wisdom added in each cycle, so it’s not quite ‘more of the same.’ I’d call the New Testament linear, except I see some of the same ‘oops, we goofed’ helix there, too.

We got the Idea of Progress somewhere between the Enlightenment and the Sixties. The old ‘things are always going to be better’ optimism was nice.

But not the uncritical assumption that new science and tech can’t do anything but make life better. I’ll get back to that. The currently-fashionable notion that Malthusian catastrophes are inevitable and we’re destroying Mother Nature — seems unbalanced too.

Our Choice

Earth got along fine for billions of years before our time. Now that we’re here, what we do matters.

Not that we ‘control the forces of nature.’

We’ve learned a great deal in the last few centuries. That helped many folks get out of the way before Mount St. Helens exploded. (March 26, 2017)

I see being curious, studying this wonder-filled universe, as part of being human. We can help or hurt each other. We can make this world a little better for future generations, or not. Science and technology don’t decide what’s done. How we use them is up to us. (December 29, 2017; August 11, 2017)

The old Idea of Progress was flawed, at best. But I don’t think we’re doomed. Building a better world is, I am convinced, possible. (December 3, 2017; October 30, 2016)

Living in ‘the Future’


(From nesnad, via Wikimedia Commons, used w/o permission.)
(Aldebaran Robotics’s Pepper, in Akihabara Japan. (2014))

I’ve read that Pepper’s mission in — life? — is having fun with people, making us happy, and generally enhancing the human experience.

I’d likely be worried if I saw gloominess as Godliness. Or saw pretty much everything as a conspiracy. I don’t, so I see Pepper as not quite as adorable as some Japanese robots. But not a harbinger of doom. Portent of peril. Ominous omen. You get the idea.

That’s partly because I’m not a youngster whose heart is set on becoming a receptionist. A few UK firms have replaced human receptionists with Pepper robots. Heartlessly, perhaps.

Or maybe they figured visitors might like seeing an indefatigably polite, if robotic, face now and then. Facial recognition lets Pepper identify visitors, alert meeting organizers and make arrangements for appropriate drinks.

It’s a chatty bot, apparently, satisfying the human taste for small talk. I never was good at that sort of thing, myself. Pepper’d probably be a better receptionist than me. Cuter, too.

And, I think, very far from uncanny valley: where robots aren’t exactly like humans, but too close for comfort. Our comfort, that is.

NAO, another Aldebaran bot, may not be as up-to-date as Pepper, but I don’t see Pepper having NAO’s talent for soccer. No legs.

Whether we see it as cyclic or linear, time does bring change. Aldebaran is SoftBank Robotics these days and SoftBank has case studies showing Pepper as a good host and promoter.2 I might be worried if my livelihood depended on a glad-handing job.

Or thought the Terminator movies were documentaries.

Frankenstein’s Monster, C-3PO – – –

Many of today’s movie robots aren’t the first homicidal homunculi. Neither were Karel Čapek’s squishy robots. “Robot” apparently comes from the Czech writer’s 1920 “R.U.R.” play.

Čapek’s robots were synthetic organisms, more like Victor Frankenstein’s monster and Philip K. Dick’s androids than R2-D2 and C-3PO.

There’s not much of the intelligent, articulate ‘monster’ of Mary Wollstonecraft Shelley’s “Frankenstein; Or, The Modern Prometheus” in movies like “Abbott and Costello Meet Frankenstein.” Oh, well.

Colossus: The Forbin Project” (1970) and “I, Robot” (2004) followed the time-honored plot of scientists creating artificial intelligence — which tries, more-or-less-successfully, to destroy its creator and/or take over the world.

I enjoy the occasional ‘rogue robot’ tale. But don’t see a robot apocalypse in the offing. (January 28, 2018)

Maybe someone will make a movie where the wannabe evil robot overlord taunts the hero with “nothing can withstand my FILE NOT FOUND!” Or maybe not.


Today the Gridiron, Tomorrow the World?


(From Peter Stone, via BBC News, used w/o permission.)
(“The UTexas robot football squad uses AI in order to work as a team and make fast-moving decisions”
(BBC News))

What happens when AI meets robotics?
Pallab Ghosh, BBC News (March 11, 2018)

Researchers in Texas are developing robots that have minds of their own.

“The scientists are creating systems that can learn for themselves and be able to operate in the home, the workplace and even on the sports field.

“The University of Texas, Austin team is incorporating artificial intelligence into its machines so that they can deal with real-world situations.

“Among the systems are automated assistants that will carry out simple tasks in a working office….”

The “simple tasks” include finding a colleague or spotting and returning with a particular object. They’re simple. For a human.

Robots doing the same thing need to go past recognizing human speech and responding to particular phrases. They’ll need to understand our language. That means noticing what each word means in context, then getting meaningful information from statements.

The robot football squad doesn’t necessarily have good listening skills. They’re helping researchers get robots out of the factory another way.

Which reminds me, about “gridiron” and “football.” My English is American, mostly, so I’m not talking about cooking grills or association football.

Sort-of-Spheroids and Robots

I’ve read that footballs are prolated spheroids. That resource was probably talking about rugby footballs.

Rugby isn’t soccer, soccer is football but it’s not the game Americans call football. That illustration shows what a rugby football looks like.

American footballs would be prolated spheroids if they didn’t have pointed ends. Which they do.

It’s as if a prolated spheroid decided to be a spindle just after the last possible opportunity. Except that implies self-awareness and volition in what’s essentially an inanimate object.

Somebody said our countries are “separated by a common language.”

It could have been George Bernard Shaw. Maybe it was, but folks apparently can’t find the quote in Shaw’s published work. I figured it might be Churchill. Or someone else. It showed up in a 1940s magazine:

“The United States and Great Britain are two countries separated by a common language.”
(Reader’s Digest (November 1942))

And that’s yet again another topic. Now, about footballs and spheroids. Since you’re human, you’re able to take an anthropomorphic reference as something other than a literal description. Which brings me back to robots playing football.

The idea isn’t replacing human football players. It’s developing smarter robots. Board games like chess aren’t exactly easy, but players take turns. One player moves, the other player moves, and so on.

In games like football, every member of each team and the ball may be moving. And there isn’t time to plan the ‘next move.’

Curious Robots


(From Peter Stone, via BBC News, used w/o permission.)
(“Robot office assistants need to be self-learning to cope with the unpredictable environment”
(BBC News))

“…Science fiction films predicted that in the future we would have intelligent robots.

“In the Day the Earth Stood Still, we had the sinister Gort; in Forbidden Planet there was Robby; and in the TV series Lost In Space it was Zachary Smith’s nemesis, the Robot.

“It’s been more than 50 years since those fictional representations – so where are they?

“Although we have had robots in factories for decades, getting them to leave the shop-floor has been no easy task. In manufacturing plants, they carry out pre-ordained, repetitive tasks all day and night.

“But if they step outside, they are unable to deal with the chaos of the real world. It is a place where order and routine are gone. Even the simplest of tasks are complicated by the unpredictability and vagueness of human interaction….”
(Pallab Gosh, BBC News)

These Texas University researchers aren’t trying to write software that’ll understand our language. They figure AI, Artificial Intelligence, makes more sense. Their ‘office’ robots learn the way we do, more or less.

Humans often have the basics mastered by our first birthday. Very basic basics. Our vocabulary generally starts with words like “mama,” “dada,” and “uhoh.” We can understand more complex statements, like “come here.”

Humans learn language, our ‘cradle language’ anyway, by interacting with other humans. Mostly our parents, at first.3

We learn more by asking questions. We keep learning for years. A lifetime, if we’re doing it right. My opinion.

The Texas U. ‘office’ robots start with a few pre-programmed voice commands. They learn more by asking questions. Lots of questions. Sort of like a human toddler, but without our need for sleep.

Maybe the robots would have stopped asking questions, eventually. The humans ran out of patience first. Dr. Jesse Thomason, a linguist, reprogrammed the robots to ask up to five questions; and then stop.

Dr. Andrea Thomaz, another researcher, is helping the robots learn social skills. That includes waving at a human, then looking for movement or facial expressions that signal being ready to talk.

It’s the sort of thing that ‘just comes naturally’ to humans. Or so I’ve been told. Observing, analyzing and sending appropriate social cues is much more of a learned skill for me. It still takes conscious effort. (February 11, 2018; March 19, 2017)

Finally, about “the chaos of the real world.” I’ll agree that human behavior is a bit unpredictable and “vague.” But chaotic? Our behavior is complex, sometimes unpredicable, and occasionally ambiguous.

But very few of us are really chaotic in the ‘Daffy Duck on crack’ sense. My opinion.

Science, Technology and Mindsets


(From Yiu Yu Hoi/Getty Images, via Daily Intelligencer/New York Magazine used w/o permission.)

The World Is Better Than Ever. Why Are We Miserable?
Andrew Sullivan, Daily Intelligencer (March 9, 2018)

“Earlier this week, I went to a lecture given by Steven Pinker on his latest book, Enlightenment Now. I’m a huge and longtime fan of Pinker’s, and his book ‘The Blank Slate’ was, for me, a revelation. He’s become a deep and important critic of the visceral hostility to nature and science now so sadly prevalent on the left and right, a defender of reason and the Enlightenment against the ‘social justice’ movements on campus, and his new book is a near-relentless defense of modernity….”

About that last word, “modernity.” What it means depends partly on context, partly on who’s talking. (Wikipedia)

Modernity is a historical period, roughly 16th to 20th. Or maybe 21st. Some folks say it’s still in progress, others say we’re in a postmodern era now. Artists, architects, and soreheads all have their own definitions.

Some Catholics apparently see modernity and our faith as incompatible. If “modernity” gets defined as unquestioning rejection of anything other than strict materialism, they’ve got a point.

But nostalgically yearning for yesteryear — I talk about that a lot. (February 4, 2018; December 31, 2017; October 22, 2017)

Yesteryearning, or Not

Basically, I live in the early 21st century.

Wishing it was more like the 11th, or 1st, seems like a waste of time, at best.

Not that most ‘repeal Vatican II’ Catholics want a thousand-year rewind.

I get the impression that many folks who don’t approve of newfangled ideas see their youth or early adulthood as civilization’s last good years. Or maybe it’s the ‘good times’ their parents remembered.

That’s not just ‘traditional’ Catholics, and I don’t think yesteryearnings started in the late 20th century.

“Yesteryearning?” I haven’t seen the word in a dictionary, unless urbandictionary.com counts. The top entry there was from March of 2015, which in ‘Internet time’ is quite a long while ago.

Now, about what the op-ed said.

New York, New York

The first part of Sullivan’s op-ed is radically unlike what I often find in American periodicals. I thought it might be satire.

For all I knew, New York magazine might be as serious about news and views as The Onion.

Wikipedia says the current New York magazine started in 1963 as a Sunday supplement in the New York Herald Tribune newspaper.

It’s been separate magazine since 1968. The idea was giving folks a “brasher and less polite” alternative to the New Yorker.

The magazine’s website says it’s about “Politics, Entertainment, Fashion, Restaurants & NY.” From what I saw, that’s an accurate description.

I haven’t read “The Blank Slate” or Patrick J. Deneen’s “Why Liberalism Failed,” the next book Sullivan discussed. They’re probably worth perusing.

Today I’m talking about science and technology, attitudes and all that. Sullivan’s ‘compare and contrast’ gives me plenty to work with. Links in Sullivan’s op-ed take you to Amazon.com, if you’ve got time and leisure for more reading.

Pinker’s book apparently shows “irrefutable statistics showing human progress.” It’s an impressive list: declining violence, rising democracy, lowering poverty, better health and longer life.

I’m pretty sure finding statistics to refute the irrefutable wouldn’t take long. With so many sorts of violence, some subdivision almost certainly went up since the 1950s. Cyberbullying, for example, was unknown in my youth.

So was the Internet as we know it, but I could leave that detail out. I wouldn’t. More accurately, I shouldn’t. Distorting truth is a bad idea. (Ephesians 4:2526; 1 Peter 2:1; Catechism of the Catholic Church, 24752487)

Attitudes

Pinker apparently sees today’s gloom as “entirely a function of our media and news diets.” If Sullivan’s right about that, I agree. As explanations go, it’s far too simple.

I’m not a fan of doomsayers or 24-hour angst. Being aware of problems seems reasonable. Seeing nothing but problems? Not so much. (February 2, 2018)

Seeing nothing but inevitable Progress? Optimism is nice. If it’s matched with reasoned awareness. Off-the-leash optimism let many believe they’d find happiness in a pill. That didn’t, as I recall, start with the 1960s. ‘Happy pill’ prescriptions — are still another topic.

The old ‘science and technology will solve all our problems’ attitude didn’t make sense. Neither does today’s ‘science and technology will destroy us all’ outlook. (June 23, 2017; October 30, 2016)

Muddling and Meaninglessness?


(From Fritz Lang’s “Metropolis” (1927), via Neflix, used w/o permission.)
(A big machine seen as Moloch, eating workers. The hero in “Metropolis” is hallucinating.)

Sullivan takes us back to familiar territory with Deneen’s “Why Liberalism Failed.”

“…as Deneen understands, we are where we are. There is no going back. For our civilization, God is dead. Meaning is meaningless outside the satisfaction of our material wants and can become, at its very best, merely a form of awe at meaninglessness. We have no common concept of human flourishing apart from materialism, and therefore we stand alone. Maybe we will muddle through this way indefinitely, and I sure hope we do….”

“…But I have never seen such an astonishingly rapid ascent without an equally sudden decline, a return to the mean….”
(Sullivan, New York)

I think Sullivan is right. Sort of. We could start over-using DDT again. Or cut down forests without replanting. Or routinely work 12-hour factory shifts, six days a week. Or have World War III.

I don’t think we will. We’ve stopped using many pesticides and are cleaning up after past mistakes. Tree farms are part of quite a few rural economies. And yes, the farmers replant after each harvest.

Many factory workers still have troubles. But not the same old trouble. The factories closed. For good, it seems. (August 11, 2017; August 4, 2017; February 10, 2017)

I don’t see meaning as meaningless. Or machines as man-made Molochs. I never was good at being ‘relevant.’

I certainly don’t hope “…we will muddle through this way indefinitely….” I’m also quite sure we couldn’t if we tried.

“Everything changes and nothing stands still.”
(Heraclitus (c. 535 BC-475 BC))

The End of Civilization, Again


(From Minghong, via Wikimedia Commons, used w/o permission.)
(Happy Valley Racecourse, Hong Kong.)

I’d fear change if I thought we’d finally built a perfect world. Or gotten as close to that ideal as possible. Maybe someone, somewhere, thinks everything’s dandy. I sure don’t.

I’m not sure what “equally sudden decline” Sullivan has in mind. We’ve had massive disasters, like the Black Death pandemic about two-thirds of a millennium back now.

I’m far from convinced that it was the start of a “sudden decline.” Apart from the abrupt drop in population, of course. Change, yes. Decline, not really.

It was ‘the end of civilization as we know it,’ at least in Europe. Unless someone sees Medieval Europe as the only possible model for civilizations.

I see it as something that worked rather well while it lasted. And was admirable in some ways. But I don’t yearn for its return.

The Renaissance wasn’t, I think, a Golden Age. But I don’t see it as all bad news. Or, by any reasonable standard, an overall decline. I see today’s world pretty much the same way.

The only sudden decline I can think of that seems to match Sullivan’s expectations happened about 32 centuries back.

We don’t know what set off the Late Bronze Age Collapse. It was, for the survivors, the end of civilization as they knew it. Many left the devastated areas.

Some abandoned cities were never rebuilt. Others were. Eventually. Western civilization hasn’t been the same since. The ‘good old days’ when Troy was the Mediterranean’s New York City never returned.

But I think we’ve done fairly well. On the whole. (November 10, 2017; November 3, 2017; May 26, 2017)

Super Monster Wolf: Cybernightmare Guards Crops


(From Toru Yamanaka/AFP/Getty Images, via BBC News, used w/o permission.)
(“Super Monster Wolf strikes fear into the hearts of easily-fooled wild boar”
(BBC News))

‘Super Monster Wolf’ a success in Japan farming trials
News from Elsewhere, BBC News (March 6, 2018)

A robot wolf designed to protect farms has proved to be such a success in trials that it is going into mass production next month.

“The ‘Super Monster Wolf’ is a 65cm-long, 50cm-tall robot animal covered with realistic-looking fur, featuring huge white fangs and flashing red eyes, Asahi Television reports.

“It’s been designed to keep wild boar away from rice and chestnut crops, and was deployed on a trial basis near Kisarazu City in Japan’s eastern Chiba prefecture last July….”

I don’t know about the caption, “…easily-fooled….” Maybe wild boars are easily fooled. Tales I’ve heard and read show them as strong and determined. Brainy, not so much. That’s more of a ‘fox’ thing. In stories.

On the other hand, boars can’t be all that stupid. Various wild boar species have been thriving over the last couple million years.

I can’t see critters doing that by taking crazy chances. Like sticking around to see if a foot-and-a-half tall red-eyed — thing — can run as well as it howls.

Robowolf, Porky Pig and Perceptions

Humans might. Particularly males, from our teens to mid-20s. We’re arguably crazy, and that’s — you guessed it — another topic.

Easily-fooled or not, wild boars apparently give “super monster wolf” a wide berth: something like a kilometer.

Developers say it’s programmed with different howls. All lupine, I assume.

The robotic terror isn’t cheap.

Production models will run about 514,000 yen each. That’s $4,840 USD, £3,480. My guess is that quite a few farmers will see leasing as a better option.

Aside from cost and maybe scaring the daylights out of some folks, I don’t see a big ‘down’ side to this robot. It’ll affect the environment, like anything else humans do. Including planting crops and making scarecrows.

I suppose it’s just a matter of time before someone runs ‘save the boars’ up a flagpole. It might get limited support, provided promoters focus on the robo-wolf’s horrific face. Wild boars aren’t, I think, photogenic.

I’ll grant that artists can do wonders. Porky Pig’s so cute that nobody’s seemed to notice that he doesn’t wear pants. And that’s — a very weird topic.


AI: After a Half-Century, Still No HAL 9000


(From Jitze Couperus, via Wikimedia Commons, used w/o permission.)
(Control Data Corporation’s CDC 6600 supercomputer. World’s fastest, 1964-1969.)

AI like HAL in “2001: A Space Odyssey” seemed quite possible back in 1968.

We already had massively-powerful computers like ENIAC, EDVAC and ORDVAC. Integrated circuits were getting smaller and more complex.

My guess is that quite a few folks didn’t wonder if information systems would ever successfully imitate humans. The question was when it would happen.

Then we started trying to build AI that think like humans. Or at least could learn to open a door without falling over.

Don’t let that 2015 blooper reel fool you, by the way. A few robots not only got the door open, but even used a wrench. Successfully.

But even those exemplary robots were hardly ‘terminator’ material.

Maybe a system that ‘thinks like a human’ is out there. Or in development. The last I heard, though, that’s still ‘after next generation’ tech. At best.4

Cuddlesome Kirobo Mini and the Cuteness Gap


(From Toyota, used w/o permission.)
(Toyota’s Kirobo Mini.)

Toyota dealers in Japan released the company’s “compact and cuddlesome Kirobo Mini communication partner” last November. Toyota’s website says Kirobo Mine can:

  • “Engage in casual conversation, backed by gestures and the ability to respond to user emotions
  • “Learn and provide tailored companionship by remembering user preferences and past events
  • “Fit in the palm of your hand with a seated height of only 10 cm and be taken just about anywhere
  • “Enhance its conversational ability using information from the vehicle and home”
    (Newsroom, Toyota (November 22, 2017))

I’ve seen some reviewers rhetorically asking ‘what’s it good for?’ They’ve got a point. But I also think America is facing a serious cuteness gap.

Meanwhile, in America – – –


(From DARPA, via Wikimedia Commons, used w/o permission.)
(Boston Dynamic’s Legged Squad Support System, a robotic mule. 2012 prototype.)

Boston Dynamics’ SpotMini doesn’t exhibit human intelligence. It does, however, display great singleness of purpose in this demo video. And the human — is very ‘human.’

Maybe it’s just as well that robots like SpotMini don’t mimic human emotional responses. Or canine ones.

I don’t think Boston Dynamics’ SpotMini threatens the place dogs have in our hearts and homes.

On the other hand, I’m pretty sure it could fetch the mail without delivering a soggy mess. I don’t think Boston Dynamics has quite grasped the ‘cute and cuddly’ concept. Or, more likely, that’s not their goal.

The point of the SpotMini demo isn’t that a Boston Dynamics robot can open doors. It’s that their robot is quite good at dealing with unexpected circumstances. So is Atlas, one of their humanoid robots.

Robot Stock Clerks


(From Boston Dynamics, via Digital Trends, used w/o permission.)
(Boston Dynamics Atlas robots, showing how they’d work as stock clerks.)

Just as Pepper poses a threat to aspiring receptionists, coming generations of Atlas may thwart a new generation’s ambitions to someday become a stock clerk.

That dire day is not yet here, however. A skilled human handles crates about half again as fast as Atlas, and perhaps with fewer fumbles.

But I think the writing is on the wall, and woe betide those who dream of a lifetime’s service in warehouses. For their dreams shall be shattered. Maybe.

A bit more seriously, some folks may have little choice other than earning money by moving stuff from one spot to another. That sort of work is also, I think, valuable as ‘entry level’ employment. There have been times when I’d have welcomed such opportunities.

Besides, we’re not all alike. And aren’t supposed to be. I can do ‘assembly line’ work, but not at all well. And it starts driving me nuts after about five repetitions. Nuttier, actually.

My wife, in stark contrast, is good at that sort of thing and enjoys it. I figure it’s personality and talent, not ‘intelligence.’ She’s the one with a computer science degree, not me.

I don’t know exactly what’s coming in the next decade or so. I’m pretty sure we’ll see more robots. Some of them will be ‘taking our jobs.’ That will, I think, be hard for folks who can’t learn new skills, or don’t want to.

Some may miss ‘the good old days’ when they found fulfillment and purpose in stacking crates or greeting visitors. But I think most of us will adjust. Making those adjustments easier — is important, and a topic for another day.

Goodbye Blacksmith, Hello Body Shop

Briefly, I think we’ll adjust because we’ve done it before. It’s not so much if we’ll adjust, as how well we manage the changes.

Take blacksmiths, for example.

I live in a town of about 4,000 people. The next-larger town is about 25 miles down the road. But we don’t have a single blacksmith shop. I don’t know what folks whose horse threw a shoe do.

Folks with cars and trucks don’t have that sort of problem. We’ve got filling stations and several outfits that offer varying levels of automotive maintenance and repair services. I have yet to hear someone say the dearth of blacksmiths spells our doom.

I think today’s and tomorrow’s adjustments will be easier if we remember that science and technology is what humans do. So is helping each other.

That’s how it’s supposed to work, at least:


1 More reasons for not missing the ‘good old days:’

2 Robots and people:

3 Learning a language:

4 Humans — imitated but not duplicated:

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