Faith That Matters

Twenty-seventh Sunday in Ordinary Time, 2016:


Twenty-seventh Sunday in Ordinary Time, 2016

By Deacon Lawrence N. Kaas October 2, 2016

I’m sure we are all saddened to hear that by this time Father Tom is back home. From the get-go he amazed me that he could stand up here and preach a homily without hesitation or pause to reflect. This amazed me so much that one day I said to him, “I can’t do that, I have to write everything down for fear that I have a senior moment and would have to run for cover”. He said, Oh, I have to write everything down too, then I study it and throw it. Wow! I listen to him three times on a weekend and he never misses a step and finally he gives a little bow and returns to his seat. He will be missed!

There is one word that is repeated in all of the readings for this day. That word is Faith. I’ll refresh your memory. From the book of the Prophet Habakkuk, “but the just one, because of his Faith, shall live.” From the letter of St. Paul to Timothy it says, “take as your norm the sound words that you heard from me, in the Faith and love that are in Christ Jesus.” From the Gospel according to Luke, we hear, “Lord, increase our Faith,” and if you have the Faith the size of a mustard seed, you would say to the Mulberry tree, ‘be uprooted and planted in the sea, and it would obey you.’ ”

Now we can’t just let this word Faith hang out there alone without some support. This too is reflected on in our Gospel reading for today and that word turns out to be Obedience and is concluded in the last sentence of the Gospel, that says, “we are unprofitable servants; we have done what we are were obliged to do.”

If now we should take our Catechism and referred to paragraphs 142 through 165 we get a far more complete explanation of Obedience and Faith.

To obey in Faith is to submit to the word that has been heard, because it’s truth is guaranteed by God, who is truth itself. 144

Abraham fulfills the definition of Faith as recorded in Hebrews 11:1 “Faith is the assurance of things hoped for, the conviction of things not seen.”

For Abraham believed God, and it was reckoned to him as righteousness. Because he was strong in his Faith, Abraham has been given the title of the father of all who believe. 146. The Old Testament is rich in witness to this faith. 147.

Then the Catechism goes on to reflect on Mary the mother of God, as one who believed. From 148149 we hear things like, Mary is most perfectly embodied in the Obedience of Faith. Here we hear again that Obedience and Faith go together. The statement is made than, “blessed is she who believed that there would be a fulfillment of what was spoken to her from the Lord.” It is for this faith that all generations have called Mary Blessed. And then that the church venerates Mary as the purest realization of Faith.

From paragraph 150 we hear Faith is first of all a personal adherence of man to God. At the same time and inseparably, it is a free assent to the whole truth that God has revealed. In other words to believe in Jesus Christ, the Son of God. To believed, then, that God cannot be separated from believing in the One He sent, His beloved son, in whom the Father is well pleased. God further tells us to listen to Him. Because he, “has seen the father,” Jesus Christ is the only one who knows Him and can reveal Him.

In 152. One cannot believe in Jesus Christ without sharing in his Spirit. It is the Holy Spirit who reveals to men who Jesus is. For no one can say Jesus is Lord accept the Holy Spirit who searches everything even to the depth of God. And it goes on to say no one can comprehend the thoughts of God except the Spirit of God, only God knows God completely, we believe in the Holy Spirit because He is God.

I’m using the numbered paragraphs, simply with the hope that you will dig out your own catechisms and refer to paragraphs 142 through 165. For time does not permit to a complete reflection on what is available in these paragraphs.

To conclude with two brief quotes from 156 and 163. “What moves us to believe is not the fact that revealed truths appear as true and intelligible in the light of our natural reason: we believe ‘because of the authority of God Himself who reveals them, who can neither deceive nor be deceived.’ ”

And from 163 faith makes us taste in advance the light of the Beatific Vision, the goal of our journey here below. Then we shall see ‘God face-to-face,’ ‘as He is,’ so Faith is already the beginning of Eternal Life.”

Faith and Obedience are One!

Be good, be holy, preached the Gospel, using Words and Holy Actions!


(‘Thank you’ to Deacon Kaas, for letting me post his reflection here — Brian H. Gill.)


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“Wait For It”


(Ishtar Gate, eighth gate of Babylon’s inner city: a reconstruction using original bricks in the Pergamonmuseum, Berlin, Deutschland.)

Prophets had their bad days, too — like Habakkuk, from today’s first reading (Habakkuk 1:23, 2:24):

1 How long, O LORD? I cry for help but you do not listen! I cry out to you, ‘Violence!’ but you do not intervene.

“Why do you let me see ruin; why must I look at misery? Destruction and violence are before me; there is strife, and clamorous discord.

“Then the LORD answered me and said: Write down the vision Clearly upon the tablets, so that one can read it readily.

“For the vision still has its time, presses on to fulfillment, and will not disappoint; If it delays, wait for it, it will surely come, it will not be late.”
(Habakkuk 1:23, 2:23)

This was about 26 centuries back, and not a good era in our Lord’s homeland. Folks who should have known better were misbehaving, badly. It wasn’t the first time, and wouldn’t be the last.

Abraham and Israel’s descendants got a reality check when Nebuchadnezzar II attacked and conquered Jerusalem — returning to Babylon with a substantial fortune in treasure and people. That was in 597 BC.

He was back in 587 to finish the job, burning the temple and destroying Jerusalem.

The Ishtar Gate, on Babylon’s north side, was built roughly a decade later. It was part of a massive reconstruction program started by Nabopolassar, Nebuchadnezzar II’s predecessor. Babylon had gone through some rough centuries by then.

The gate appeared in several Hellenic tourist guidebooks. These days it’s one of the Pergamonmuseum’s indoor displays.1

Built to Impress

My guess is that Nebuchadnezzar wanted to impress visitors, which is arguably why places like the Adolfo Suárez Madrid-Barajas Airport get built with style.

There was quite a bit to be impressed by at the time. Babylon was among the largest cities on Earth by Habakkuk’s day, home to between 125,000 and 150,000 folks.

That’s about half the size of Hillah, a city five kilometers south of Babylon’s ruins and 100 kilometers south of Baghdad.

Alexander III of Macedon, Alexander the Great, planned to make Babylon the capital of his empire. He died in Nebuchadnezzar II’s palace about a month shy of his 33rd birthday.

Alexander’s empire promptly fell apart, and what was left of Babylon was evacuated somewhere around 275 BC. Assorted other empires rose and fell, then Western civilization hit a rough patch, starting about 17 centuries back, but we recovered.

Cyrus the Great and the News

The good news is that archeologists who began excavating the Ishtar Gate site in 1902 kept careful records, so we know where the pieces they pulled out had been.

The not-so-good-news is that some of the mud-brick structure was destroyed in the process. We’re much more careful these days, have better equipment, and that’s another topic.

I’m not sure if what happened to the pieces is good or bad news. They’re currently held by Istanbul Archaeology Museums, Ny Carlsberg Glyptotek, Detroit Institute of Arts, the Röhsska Museum, the Louvre, and other museums.

The reconstructed Ishtar Gate is arguably safer in Berlin’s Pergamonmuseum than it would be in today’s Iraq. Where ‘cultural treasures’ like that should be kept depends on who you listen to.2

I’m forgetting something.

No, don’t tell me: let me think. Habakkuk, hard times, Babylon. Right.

What we call the Babylonian captivity ended when Kūruš/کوروش/Cyrus the Great took over management of Babylon. There’s more about what happened after that in Ezra.

“Destruction and violence … strife, and clamorous discord” are in the news every day. I can’t ignore the mess, since I’m expected to “contribute … to the good of society in a spirit of truth, justice, solidarity, and freedom….” (Catechism of the Catholic Church, 1915, 2239)

I mentioned that yesterday. (October 1, 2016)

Waiting — and Working

This is not where I start ranting about returning to the ‘good old-fashioned values’ of yesteryear.

As I keep saying, I remember the ‘good old days:’ and they weren’t.

I say this a lot, too: loving God, loving my neighbor, and seeing everyone as my neighbor, is a good idea. (Matthew 5:4344, 22:3640; Mark 12:2831; Luke 6:31, 10:2527, 2937; Catechism, 2196)

Getting back to Habakkuk, I’m no prophet: but “wait for it” jumped out at me when I read it earlier:

“For the vision still has its time, presses on to fulfillment, and will not disappoint; If it delays, wait for it, it will surely come, it will not be late.”
(Habakkuk 2:3)

About two millennia back, our Lord gave those of us who would listen the best news humanity’s ever had. God loves us, and wants to adopt us. All of us. (John 1:1214, 3:17; Romans 8:1417; Peter 1:34; Catechism, 1, 2730, 52, 1825, 1996)

God’s offer comes with a job that’s not even close to being finished.

It involves respecting the “transcendent dignity” of humanity, and each person — not easy, but necessary. So is building a better world for future generations. The job starts within each of us, within me, with an ongoing “inner conversion.” (Catechism, 1888, 19281942)

We’ve made some progress over the last two millennia: and we have a very great deal left to do.

We Won

I suspect we’ll still be working with people of good will, building a better world, keeping what’s good and correcting what’s not, when folks like Park Geun-hye and Narendra Modi seem as remote as Nebuchadnezzar II does today.

On the ‘up’ side, we’re already in “the last hour,” and have been for two thousand years. The war is over. We won. This world’s renewal is in progress, and nothing can stop it. (Matthew 16:18; Mark 16:6; Catechism, 638, 670)

More about love and other radical ideas:


1 Pergamonmusum website and a virtual tour:

2 ‘Treasure,’ artifacts, and human remains; changing views and rules:

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Love, Neighbors, and Voting

I have no great enthusiasm for November’s election, but I plan to vote with whatever prudence and wisdom I can muster.

Being a good citizen, contributing to the good of society and taking part in public life, is part of being Catholic: or should be. (Catechism of the Catholic Church, 1915, 2239)

In my country, that includes voting intelligently: thinking about issues and candidates, voting for whoever and whatever is best; or likely to do the least damage, in some cases.

This isn’t a ‘political’ blog, so I won’t be claiming that one candidate walks on water, or that another is a spawn of Satan; or claim that God votes a party ticket.

I occasionally share what I think about immigrants, private property, and other “political” issues. Depending on what part of which post you look at, I could be pegged as conservative or liberal.

I’m neither, and I’m certainly not moderate. Not in the ‘I try to please everybody’ sense.

So what am I?

My father-in law has been asked, from time to time, if he’s conservative — or liberal. His answer: “I’m Catholic.”

I’d give the same answer.

Catholic teachings are quite definite, so it’s possible to peg them on the American political spectrum. That’s a topic for another post.

Today, I’ll settle for putting a few quotes and a link list of resources at the end of this post1 — and suggesting that loving God, loving my neighbor, and seeing everyone as my neighbor, is a good idea. (Matthew 5:4344, 22:3640; Mark 12:2831; Luke 6:31, 10:2527, 2937; Catechism, 2196)

Treating others as I want them to treat me, too: which I see as a logical extension of ‘love my neighbor.’ (Matthew 7:12; Luke 6:31; Catechism, 1789)

One more thing — That love can’t be safely abstract. I’ve expected to act as if loving God, and my neighbors, matters. It’s not easy, like the time when someone stole the parish church’s Gospel book. But it’s important.

More about what I think, and why:


1 About getting involved:

“…Perhaps the leader is a sinner, as David was. I have to work with others, with my opinion, with my words, to help amend: I do not agree for this reason or for that. We need to participate for the common good. Sometimes we hear: a good Catholic is not interested in politics. This is not true: good Catholics immerse themselves in politics by offering the best of themselves so that the leader can govern….”
(“Pray for politicians that they govern us well ,” Pope Francis, via L’Osservatore Romano (September 16, 2013))

“…Charity is at the heart of the Church’s social doctrine. Every responsibility and every commitment spelt out by that doctrine is derived from charity which, according to the teaching of Jesus, is the synthesis of the entire Law (cf. Mt 22:3640)….”
(“Caritas in Veritate,” Pope Benedict XVI (June 29, 2009))

“…This council exhorts Christians, as citizens of two cities, to strive to discharge their earthly duties conscientiously and in response to the Gospel spirit. They are mistaken who, knowing that we have here no abiding city but seek one which is to come,(13) think that they may therefore shirk their earthly responsibilities. For they are forgetting that by the faith itself they are more obliged than ever to measure up to these duties, each according to his proper vocation.(14)…”
(13) Cf. 2 Corninthians 5:10
(14) Cf. Wisdom 1:13, 2:2324; Romans 5:21, 6:23; James 1:15)

(“Gaudium et Spes,” 43, Pope Paul VI (December 7, 1965))

From the USCCB (United States Conference of Catholic Bishops):

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Europa, Mars, and Someday the Stars

Scientists think they’ve detected more plumes of water, shooting up from near Europa’s south pole. It’s early days, but we may have found a comparatively easy way to collect samples from the Jovian moon’s subsurface ocean.

Stephen Hawking says humanity needs to keep exploring space. I agree, although not quite for the reasons he gave.

SpaceX tested an engine they plan to use on their Mars transport, and Gaia’s data seems to have raised as many questions as it answers.

  1. Water Jets on Europa?
  2. Humanity’s Future: Looking Up
  3. Tech for the Earth-Mars Run
  4. An Expanding Universe: New Data, More questions

I’m cautiously optimistic about our future, partly because I know a bit about our past.


“Wonderful Things”

I don’t know why some folks associate ‘being religious’ with moping around, brooding on the futility of it all and acting as if their pet canary died.

I understand dragging through most days; feeling tired and guilty. Decades of undiagnosed major depression saw to that, and that’s another topic.

But we’re in a universe filled with wonders: a beautiful, ordered cosmos; unfolding in accord with physical laws which we are beginning to understand. (Catechism of the Catholic Church, 32)

No matter where we look, we can see “wonderful things.”1 The trick is learning to notice them.

Science and technology aren’t transgressions: they’re tools that we’re expected to use wisely. Being curious, studying the universe, is what we’re supposed to be doing. (Catechism, 3536, 301, 303306, 311, 1704, 22932296)

I keep saying this —

Thinking is not a sin. It’s faith and reason. We are rational creatures, and expected to use our brains. (“Fides et Ratio,” John Paul II (September 14, 1998); Catechism, 35, 32, 154159, 299)

Survivors

I’m focusing on humanity’s next few centuries today, but figure it won’t hurt to briefly review Earth’s last 252,000,000 years.

We still don’t know what caused the Permian-Triassic extinction event, or Great Dying, about a quarter-billion years back.

Earth’s gone through quite a few extinction events since then, but that’s the most drastic one we’ve discovered.

When it was over, up to 96% of all marine species were gone, along with 70% of terrestrial vertebrate species — and it’s the only known mass extinction of insects.

Not everything died, obviously. Scorpions showed up more than a hundred million years before the Great Dying. The last oversized Pulmonoscorpius had been dead for 94,700,000 years by then, but other scorpions were scuttling around, and still are.

Ancestors of today’s cockroaches survived, too. We’ve found 300,000,000-year-old cockroach wings in the Mazon Creek fossil_beds.

Scorpions, Cockroaches, Rats, and Us

The Great Dying wasn’t Earth’s first extinction event. The first we know of is the Oxygen Catastrophe, 2,300,000,000 years back, give or take.

That’s when cyanobacteria started dumping significant amounts of oxygen into Earth’s atmosphere: good news for us; lethally bad news for obligate anaerobes, critters that die when exposed to oxygen.

Another extinction event, about 201,300,000 years ago, killed off at least half of Earth’s species; which left room for dinosaurs.

Non-avian dinosaurs didn’t survive when something at least 10 kilometers across made the Chicxulub crater, 66,000,000 years back. That happened while eruptions were pouring a mile-deep-plus layer of lava where the Deccan Traps are today.

The Chicxulub and Boltysh impacts may have been nearly simultaneous, and Earth’s sea level was remarkably low. It was a really bad time to be living on Earth.

But life went on. Avian dinosaurs — ancestors of today’s birds — mammals, and ants, flourished. So, apparently, did mound-building termites — and, for a geologically brief time, Titanoboa and Gigantophis, oversized snakes.

Rats are newcomers, showing up somewhere between 6,000,000 and 3,5000,000 years back. Scientists are still working on the exact timetable, and that’s yet another topic.

Someone was making stone tools in humanity’s homeland 3,300,000 years ago. I talked about that last week. (September 23, 2016)

The point is that we’ve endured for upwards of three million years, including 2,580,000 years of the Quaternary glaciation, horrific plagues throughout Eurasia and part of Africa (165-180 AD and 1346-1350), and assorted disasters in other times and places.

I don’t think blind complacency makes sense, but I also think we’ll prove to be at least as durable as rats: and, given time, scorpions.


1. Water Jets on Europa?


(From NASA/ESA/W. Sparks (STScI)/USGS, via BBC News, used w/o permission.)
(“This composite image shows suspected plumes of water vapour erupting at the 7 o’clock position”
(BBC News))

Europa moon ‘spewing water jets’
Jonathan Amos, BBC News (September 26, 2016)

Further evidence has been obtained to show that Jupiter’s icy moon Europa throws jets of water out into space.

“Scientists first reported the behaviour in 2013 using the Hubble telescope, but have now made a follow-up sighting.

“It is significant because Europa, with its huge subsurface ocean of liquid water, is one of the most likely places to find microbial life beyond Earth.

“Flying through the jets with an instrumented spacecraft would be an effective way to test the possibility….”

We’re quite sure that there’s a large body of water, an ocean, under Europa’s crust and above the moon’s solid core.

The Galileo spacecraft’s instruments detected a significant magnetic field around Europa. The most reasonable explanation is that there’s a layer of highly conductive material inside the moon. The layer is almost certainly seawater.2

“Seawater” doesn’t guarantee “life,” but its presence makes life much more likely. Over the last few decades we’ve learned that life thrives around hydrothermal vents on Earth’s seabed, miles below the sunlit surface.2

Worth Another Look

Scientists at the Southwest Research Institute observed plumes over the same part of Europa in December 2012. Analyzing ultraviolet light from the area showed oxygen and hydrogen, most likely from water.

The 2012 observations, reported in 2013, and the ones released this week, tell scientists that there’s something interesting going on around Europa’s south pole — interesting enough to warrant another look.

One of our spacecraft, Juno, started settling into Jupiter orbit earlier this year. We’re getting good data and pictures from it, including the best look we’ve had to date of Jupiter’s poles. (September 9, 2016; July 29, 2016)

But Juno “has no life-detection equipment onboard,” as Jonathan Amos put it, and won’t be going close enough to Europa to collect samples. That will wait until later NASA and ESA missions.

Upcoming Missions


(From NASA/JPL-Caltech/SETI Institute, used w/o permission.)
(“This reprojection of the official USGS Europa basemap is centered at the estimated source region for potential plumes … The black region near the south pole results from gaps in imaging coverage.”
(NASA))

“…Scientists may use the infrared vision of NASA’s James Webb Space Telescope, which is scheduled to launch in 2018, to confirm venting or plume activity on Europa. NASA also is formulating a mission to Europa with a payload that could confirm the presence of plumes and study them from close range during multiple flybys….”
(NASA press release (September 26, 2016))

Collecting and analyzing samples from those plumes will be tricky, partly because they’re intermittent: that’s assuming that they’re not some other sort of phenomenon. The latest observations picked them on three out of 10 occasions.

The 2012 observations only detected them when Europa was farthest from Jupiter, which may help mission planners.

Ice covering Europa’s subsurface ocean may be only a kilometer or so thick. Maybe. It looks like the ice is more like 10 to 30 kilometers, six to 19 miles, thick.2

That’s a lot of ice. Folks have developed pretty good drilling tech: including the Uralmash series rigs used at the Kola Superdeep Borehole. That project’s deepest borehole went down 12.262 kilometers, a tad over 7.6 miles. It’s still the deepest anyone’s drilled.

Developing an automated drilling rig that could go that deep or deeper in Europa’s granite-hard icy crust would be — challenging. Particularly if the idea was landing at Europa’s south pole, where it’s 50 K at the surface: -220 °C, -370 °F.

That’s cold enough to freeze oxygen at Earth’s sea level pressures.

In any case, sampling the plumes would sidestep the risk of contaminating whatever’s on, and in, Europa. If there is life there, I’m sure scientists would prefer being fairly certain that it didn’t arrive on an insufficiently-clean probe.


2. Humanity’s Future: Looking Up


(From Frank Augstein/AP, via Time, used w/o permission.)
(“Stephen Hawking strongly believes in the potential of commercial space travel, both for exploration and the preservation of humanity”
(Time))

Stephen Hawking Says The Human Race Has No Future If It Doesn’t Go To Space
Kate Samuelson, Time (September 26, 2016)

The physicist believes this world could be destroyed by nuclear war or a man-made virus

“When he was offered a seat on Richard Branson’s Virgin Galactic SpaceShipTwo vehicle, Stephen Hawking immediately said yes….

“…’I believe that life on Earth is at an ever-increasing risk of being wiped out by a disaster,’ Hawking writes, giving the examples of a sudden nuclear war or a genetically engineered virus.

” ‘I think the human race has no future if it doesn’t go to space. We need to inspire the next generation to become engaged in space and in science in general, to ask questions: What will we find when we go to space? Is there alien life, or are we alone? What will a sunset on Mars look like?’…”

I agree with Professor Hawking: humans need to keep asking questions, wondering what we will find over the next hill; or, these days, on the next planet. More accurately, I think we will keep asking questions: some of us, at least. It’s in our nature.

I don’t, quite, agree with the idea that we should be afraid of global catastrophe. Thoughtfully prudent, yes. Afraid, no.

The last I checked, we’re still not quite sure how strong emotions affect our decisions.3

My guess is that our “fear” responses work pretty well in situations like unexpectedly stepping on a badger — but not so much when making global policy decisions.

I’ve talked about environmental issues and what I think about dire predictions before. (August 12, 2016)

On the Move: 1,900,000 Years and Counting

Folks who look a bit like you and me showed up about 200,000 years back. Some did what folks have been doing for at least 1,900,000 years: going over the horizon and settling there, then repeating the process.

The current model met descendants of earlier explorers and colonists, most likely shocking the daylights out of neophobes by raising ‘mixed’ families, and were eventually living on every continent except Antarctica.

Make that living and raising families. Antarctica’s population is about 1,000 during winter, 4,000 during summer: technicians and scientists at research stations there, plus a few summer tourists. We haven’t “settled” Antarctica. Not yet.

Our most distant semi-permanent outpost so far is the International Space Station: in continuous operation since November 2, 2000. As I’ve said before, we’re curious, and move around. A lot.4

That may have helped ensure our survival.

Toba and the Next Planet

A volcano erupted where Lake Toba is today, 75,000 years ago — give or take 900 or so. The Sunda, Australian, and Burma plates are sliding past each other near there, so volcanic eruptions are fairly common.

The one 75,000 years back wasn’t the biggest ever. That’s arguably the Fish Canyon eruption, nearly 28 million years back now.

The Yellowstone hotspot is due for another big one “soon,” geologically speaking. The last eruption there was only 630,000 years ago, or thereabouts.

Where was I? Curiosity, being human, exploding mountains. Right.

The most recent big Toba eruption was — big. Whatever was living near the event disappeared under a pyrocaustic flow that covered about 20,000 square kilometers, 7,722 square miles.

Ash near the vent was up to 600 meters deep. There may have been survivors in parts of south Asia, but I suspect not many. Six meters of ash covered one place in southern India, and parts of Malaysia were nine meters deep in ash.

Folks who look sort of like me had learned how to make flint tools from Neanderthals by then, or maybe the other way around. My guess is that we learned burial customs from our Neanderthal cousins by then, although scientists are still debating that point.

There may or may not have been a “population bottleneck” at that point, with only 1,000 or so folks on Earth; which may or may not have been caused by the Toba eruption. What’s more certain is that south Asia was essentially depopulated.

That was then, this is now. Some of the folks who had been living east and west of the devastated area moved in. Today about 1,749,000,000 folks, a quarter of Earth’s population, are in south Asia.

If we’d all been there when Toba exploded: well, I’m glad we weren’t.

I don’t think another extinction event is imminent: but spreading out a bit more, as our technology allows it, couldn’t hurt.

Besides, I think quite a few of us are curious about what’s on the next planet.


3. Tech for the Earth-Mars Run


(From SpaceX, via BBC News, used w/o permission.)
(“The Raptor engine was fired at SpaceX’s test facility in McGregor, Texas”
(BBC News))

SpaceX ‘Mars’ rocket engine tested
BBC News (September 26, 2016)

Private firm SpaceX has carried out its first test of the Raptor rocket engine, designed to send humans to Mars.

SpaceX founder Elon Musk announced that the engine had been fired at the company’s facility in McGregor, Texas.

“If his vision is realised, it could power a super-heavy launch vehicle that would transport people to the Red Planet in coming decades.

“But sending astronauts on round trips to our neighbour remains a formidable challenge….”

I strongly suspect that calling round trips to Mars “a formidable challenge” is an understatement.

We’ve learned quite a bit about building spaceships and space stations since 1951, when Harper & Brothers (I think that’s right) published Arthur C. Clarke’s “The Exploration of Space.”

We’ve also learned quite a bit about Mars: much of it discouraging.

Better telescopes helped scientists of the early 19th century learn more about Mars.

Schiaperelli’s canali were debatable and debated. Pierre Janssen, William Huggins, Hermann Carl Vogel, and Edward Walter Maunder, thought they’d detected water vapor in the Martian atmosphere.

“Because They Can”

A great many astronomers had noticed seasonal changes sweep across the planet’s surface.

The odds of finding life on Mars seemed pretty good — until 1965, when Mariner 4 sent back images of craters, detected no planetary magnetic field, and surface atmospheric pressure of 4.1 to 7.0 millibars, 410 to 700 pascals.

Earth’s atmospheric pressure at sea level is right around 101,325 pascals.

Orbiters found river channels and evidence that water once flowed on Mars. But that was a long, long time ago. Some water is still there, in the polar ice caps, and maybe deep underground.

Data from the Mars Odyssey orbiter shows that radiation on the Martian surface is about two and a half times higher than at the International Space Station. That’s not surprising, with the planet’s thin atmosphere and virtually nonexistent magnetic field.

Astronauts could visit Mars in the 2030s, if NASA’s plans hold up. Other nations have have plans for Mars: including India, whose Mangalyaan orbiter started surveying Mars September 24, 2014.

We’ll still be a long way, I think, from permanent Martian settlements.

But much of the tech developed for the first human missions should serve as prototypes for Martian habitat systems.

I think Jeffrey A. Hoffman and Elon Musk are right. The question isn’t if some of us move to Mars: it’s when we start.5

These Are The 2 Big Hurdles To Setting Up A Mars Colony
Jessica Orwig, Business Insider (January 15, 2015)

“Mars is a frozen wasteland devoid of life, liquid water, and breathable atmosphere. So why are companies like SpaceX and Mars One so bent on colonizing such unfriendly territory?

” ‘Human beings have always looked to expand the territory that we can live in,’ former NASA astronaut Jeffrey A. Hoffman told Business Insider. We spoke with Hoffman at BBC FUTURE’s World-Changing Ideas Summit about what it will take to colonize Mars. ‘You’ll find people who are willing to go and live there because they can.’…”

Huge Mars Colony Eyed by SpaceX Founder
Seeker.com (December 13, 2012)

“…He also estimated that of the eight billion humans that will be living on Earth by the time the colony is possible, perhaps one in 100,000 would be prepared to go. That equates to potentially 80,000 migrants….

“…’Some money has to be spent on establishing a base on Mars. It’s about getting the basic fundamentals in place,’ Musk said. ‘That was true of the English colonies [in the Americas]; it took a significant expense to get things started. But once there are regular Mars flights, you can get the cost down to half a million dollars for someone to move to Mars. Then I think there are enough people who would buy that to have it be a reasonable business case.’…”

4. An Expanding Universe: New Data, More questions


(From NASA/ESA, via BBC News, used w/o permission.)
(“Galaxy UGC 9391: We still have much to learn about the ‘dark’ components of the Universe”
(BBC News))

Gaia clocks speedy cosmic expansion
Jonathan Amos, BBC News (September 23, 2016)

Europe’s Gaia space telescope has been used to clock the expansion rate of the Universe and – once again – it has produced some head-scratching.

“The reason? The speed is faster than what one would expect from measurements of the cosmos shortly after the Big Bang.

“Some other telescopes have found this same problem, too.

“But Gaia’s contribution is particularly significant because the precision of its observations is unprecedented….”

I knew a Christian who said our sun goes around Earth, not the other way around, because ‘the Bible says so.’ He had a point, given a completely poetry-free reading of Joshua 10:1213.

“The pillars of the earth” and “the mighty dome of heaven” are “Biblical,” too. But oddly enough, I’ve yet to meet a Christian who insists that we live under a big dome, on a flat plate supported by pillars. (1 Samuel 2:8; Job 9:67; Psalms 150:1)

Folks living around the Mediterranean’s east end thought of our home as flat at least 10 millennia back now. So did folks living in India, and that’s yet again another topic.

Somewhere between 26 and 24 centuries ago, Greek philosophers realized that their data made more sense if they assumed Earth was a sphere.

Aristotle gets credit for demonstrating that Earth is spherical, and a five-element theoretical model that held up until the 17th century, when Hennig Brand and Robert Boyle independently isolated phosphorus.

Quite a few folks in Europe were still reeling from the shock of discovering that Aristotle didn’t know everything, coming to conclusions which didn’t always make sense. I’ve talked about Albertus Magnus, Copernicus, and getting a grip, before. (July 29, 2016)

Around that time, Johannes Kepler came to the same conclusion that Thomas Digges had, back in the 1500s; and I’m getting ahead of myself.

Dark Sky Paradox and an Infinite Universe

On a clear night, folks can see lots of stars: and a whole lot more dark between stars.

That’s impossible: if stars are infinitely old, and distributed evenly through an infinite universe. No matter where we look, we’d be looking at the surface of a star.

Since there’s more dark than star in Earth’s night sky, there’s something wrong with that picture.

Olber’s paradox is named after Heinrich Wilhelm Matthias Olbers, who described the dark sky paradox in 1823.

I’d be surprised if the Lambda-CDM model of the Big Bang theory is the definitive, spot-on-accurate, final word in how this universe works; but right now it’s the best we’ve got.

Some physicists say what we’re observing at sub-atomic scales makes more sense if we assume that there’s more than one universe, and that’s still another topic.

A Cosmos Loaded with Puzzles


(From University of Virginia, via BBC News, used w/o permission.)

  • “As the Earth goes around the Sun, relatively nearby stars appear to move against the ‘fixed’ stars that are even further away
  • “Because we know the Sun-Earth distance, we can use the parallax angle to work out the distance to the target star
  • “But such angles are very small – less than one arcsecond for the nearest stars, or 0.05% of the full Moon’s diameter
  • “Gaia will make repeat observations to reduce measurement errors down to seven micro-arcseconds for the very brightest stars
  • “Parallaxes are used to anchor other, more indirect techniques on the ‘ladder’ deployed to measure the most far-flung distances”

(Jonathan Amos, BBC News)

My hat’s off to Jonathan Amos for that explanation of how astronomers measure parallax. I talked about the first map from Gaia data two weeks ago. (September 16, 2016)

Where was I? Cosmology, Aristotle, parallax. Right. These scientists have been fine-tuning parallax measurements for Cepheid variables:

Cepheid variables are stars that pulse, which isn’t unusual by itself. Our star goes through an 11-year, or 22-year, cycle, depending on what you’re measuring.

Make that an approximately 11 or 22 year cycle. The cycles aren’t always the same length, there was the Maunder Minimum, and I’m wandering off-topic.

What makes Cepheid variable special is that they pulse very regularly, and the rate of their pulse is closely linked to their brightness. That makes them dandy for measuring distances. I put an unnecessarily-long link list near the end of this post.6

If these scientists are right, this universe isn’t 13,799,000,000 years old — plus or minus 21,000,000 years.

It may be 100,000,000 or so years younger.

That doesn’t affect my daily routine at all, but it’s important to scientists who are trying to work out exactly how fast this universe is expanding, why the rate of expansion seems to be increasing, and what’s powering the expansion.

What we know and can guess about dark matter, dark energy, and the rest of observable reality, is almost certainly nowhere near the complete picture.

It’s as if God created a cosmos loaded with puzzle games for us to solve.

Somewhat-related posts:


1 On 26 November 1922, archeologist Howard Carter made a small hole in a sealed doorway and looked through, using a candle for illumination. His patron, Lord Carnarvon, asked “Can you see anything?” Carter replied — “Yes, wonderful things!”

More:

2 Europa, Jupiter’s moon; Enceladus, Saturn’s moon; life; and science:

3 Emotion and reason:

4 Being human, background and outlook:

5 Looking up and ahead:

6 More about measuring the universe:

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Amos and Social Justice

I think social justice is a good idea.

I’d better explain that.

I think acting as if people matter is a good idea: all people, not just the ‘right’ ones.

I’ll be talking about “the poor of the land,” private property, the universal destination of goods, and a job that’s not even close to being done.

There’s nothing wrong with prosperity, by itself. As 1 Timothy 6:10 and Hebrews 13:5 say, it’s love of money that gets us in trouble.

Some Saints, like Francis1 and Claire, both of Assisi, were poor. Others, like Elizabeth of Hungary and Sir Thomas More, were anything but.

What makes them Saints is that they “practiced heroic virtue and lived in fidelity to God’s grace.” (Catechism of the Catholic Church, 828)

They had their priorities straight — God first, everything else second. (Luke 10:27; Catechism, 2083)

Differences

Personal wealth or poverty don’t matter, apart from providing different opportunities and obstacles. What matters is how we decide to use what we’ve got.

We’re all different: rich, poor, strong, weak, smart, not-so-smart. That’s a good thing, or should be.

Our “talents” are different, so we can share with others who need our wealth, skill, openness, or other qualities. (Catechism, 1936-1937)

Amos 6:1A, 47 and Amos 8:47 led off readings at Mass last week and today. Today’s ends with Luke 16:1931, our Lord’s story about Lazarus and the rich man.

Destroying the Poor, the Rat Race, and Me

Adad-nirari III’s death was bad news or good news: depending on whether you’re looking at the Neo-Assyrian Empire’s ambitions, or prosperity in places like Urartu, Judah, and Israel.

Like I said earlier, prosperity isn’t bad. What matters is how we deal with good times, which brings me to last week’s rant from Amos.

“Hear this, you who trample upon the needy and destroy the poor of the land!

1 ‘When will the new moon be over,’ you ask, ‘that we may sell our grain, and the sabbath, that we may display the wheat? We will diminish the ephah, add to the shekel, and fix our scales for cheating!

“We will buy the lowly man for silver, and the poor man for a pair of sandals; even the refuse of the wheat we will sell!’

2 The LORD has sworn by the pride of Jacob: Never will I forget a thing they have done!”
(Amos 8:47)

Quite a bit’s changed in the 27-plus centuries since Amos lived: but some folks still put gaining and keeping wealth at the top of their priorities list.

It was a bad idea then, and still is.

Many Americans enjoyed the seemingly-secure middle class lives of the Cleavers and Andersons while I was growing up.

My parents remembered that there’s more to life than wealth: so I never considered running away to a commune.

On the other hand — I didn’t, and don’t, have the horror that some older folks had for places like Drop City.

I think I understand why some kids from affluent families decided that buying stuff you don’t need with money you don’t have to impress people you don’t like — made no sense at all.

I came to the same conclusion, and opted out of the rat race.

‘Those crazy kids,’ with their ‘un-American’ talk about peace, love, and brotherhood, seemed to take at least some of our Lord’s values seriously — a sharp contrast with venom-spitting radio preachers of the day.

Their tirades against commies, Catholicism, and rock music, helped me learn to love rock ‘n roll, eventually helped me become a Catholic, and that’s another topic.

The Universal Destination of Goods

Communal living isn’t a new idea:

“All who believed were together and had all things in common;

“they would sell their property and possessions and divide them among all according to each one’s need.”
(Acts 2:4445)

Forsaking worldly goods and living apart is an option, not a requirement. But there’s a long tradition of monks and hermits who took that path. The vowed, folks in religious orders, chose one of the three kinds of vocation. (Catechism, 871-873)

Most of us are part of the lay faithful: folks who “…participate in their own way in the priestly, prophetic, and kingly functions of Christ….” (Catechism, Glossary)

Ownership of private property should be part of our life. (Catechism, 2211)

Private property is a good idea: it helps maintain our freedom and dignity, and gives a measure of security. But the right to private ownership isn’t absolute.

That’s because this world is God’s gift to humanity: all of us, not just whoever has the biggest club, or owns the most corporate stock. (Genesis 1:2731; Catechism, 2402-2404)

“The universal destination of goods” is what we call the idea that God gave humanity stewardship of this world’s resources: for our reasoned use. (Catechism, 2401-406)

Divvying up those resources gives each of us a particular job: managing what we have, for ourselves and others; including future generations. (Catechism, 2402-2406, 2415)

That’s where justice and charity come in — or should. Differences in abilities and wealth aren’t the problem: misusing these differences is. (Catechism, 1937-1938)

Social Justice

In a perfect world, social justice wouldn’t be an issue. Everyone would help maintain “the fair and just relation between the individual and society.” (Wikipedia)

This isn’t a perfect world; so achieving that balance, let alone maintaining some approximation of balance, has been a challenge: and still is.

Philosophers like Plato and Aristotle generally get credit for first discussing justice, rights, and society, about two dozen centuries back.

But leaders like Hammurabi started writing law codes more than a thousand years before Plato and Aristotle.

Babylonian law defined justice as balancing an offense with an equally-severe punishment: by Babylonian standards. Law #22 in the Code of Hammurabi balanced robbery with the death penalty.

That may seem harsh — partly, I think, because we’ve made some progress in the last 3,700 years toward building truly just societies.

And we have a great deal more work to do in that direction.

The phrase “social justice” apparently comes from Catholics like Luigi Taparelli — in the 1840s.

Taparelli’s “Civiltà Cattolica” says that capitalist and socialist theories don’t pay enough attention to ethics. I’m inclined to agree with him.

One of my happy surprises after becoming a Catholic was discovering that social justice, Catholic style, makes sense.

Catechism of the Catholic Church, 1928-1942, is a pretty good place to start learning about the Church’s social teachings. I put links to more resources at the end of this post.2

I keep saying this — I should love God, love my neighbors, see everybody as my neighbor, and treat others as I want to be treated. (Matthew 5:4344, 7:12, 22:3640, Mark 12:2831; Luke 6:31 10:2527, 2937)

I’ve mentioned why I take our Lord seriously before, too. (September 11, 2016; August 14, 2016)

If I thought a perfect society existed in 1950s or 1860s America, or 11th century Europe, I’d demand the suppression of comics, a return to bustles, or the re-union of England, Daneland, Norge, and part of today’s Sweden.

We’ve had ups and downs in the 52 centuries since folks started keeping records in Sumer, but even the best eras weren’t a “golden age.”

Besides, we can’t turn back the clock. The only direction we can go is forward.

And that’s okay.

Real Progress and Taking the Long View


(“Coppernia city,” Jaime Jasso, used w/o permission.)

Like I keep saying; the Catholic Church is catholic, καθολικός, universal, not tied to one era or one culture.

For two millennia, we’ve been passing along the same message: God loves us, and wants to adopt us. All of us. (Ephesians 1:35; John 3:17; Catechism, 52, 1825)

Part of our job is building a better world, one with a greater degree of justice and charity: and respect for “the transcendent dignity of man.” (Catechism, 1928-1942, 2419-2442)

That includes freedom to worship: freedom for everyone. I can hardly expect others to respect my right to worship, if I try forcing them to agree with me: or heap abuse on those who are not just like me. (Catechism, 1738, 2104-2109, 2357-2359)

If we help others keep what is good and just in our society, change what is not, and act as if we really believe that loving our neighbors makes sense: we can make a difference.

It will be a long, hard job. Folks can’t be forced to embrace truth: particularly when it means giving up some cherished injustice, or long-established privileges. We must be patient.

But truth wins — eventually. Slavery, for example, had been a way of life for millennia. Laws regarding slaves show up in the law codes of Ur-Nammu and Hammurabi, and Roman law.

Treating a neighbor as property is wrong. So is genocide and torture. Using God as an excuse makes the offense worse. Lots worse. (Catechism, 2148, 2297-2298, 2313, 2414)

After two millennia of passing along principles like “love God, love your neighbor, everybody’s our neighbor,” slavery became illegal in several countries. More remarkably, I think, it became unpopular — or at least unfashionable.

A few generations later, the United Nations made genocide illegal. It’s a step in the right direction.

Some Christians behaved abhorrently, and some folks who aren’t Christians are helping end slavery and genocide.

The point is that after two millennia, we’re making real progress toward ending two ancient social evils.

Maybe, if we keep working with all people of good will, somewhere around the 42nd century we’ll have an “international authority with the necessary competence and power” to resolve conflicts without war. (Catechism, 2307–2317; “Gaudium et Spes,” 79 § 4)

And we’ll still have work to do. Humanity has a huge backlog of unresolved issues.

Some of my take on why love should matter:


1 St. Francis of Assisi was poor, but he didn’t write about it much:

2 More about social justice:

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