We’ve been handing the death of popes for something like two millennia now, so we have procedures for this sort of thing.
I mentioned his death yesterday. (Monday, it’s still Tuesday here in Minnesota.)
A few seconds of the 35-second video, showing “the chapel of the Casa Santa Marta”, was the first I’d seen of that place. The architecture is contemporary, the ceremony ancient.
That mix of what’s good in the old and the new is something I like about the Catholic Church. And being a Catholic.
I still don’t have much more to say, except that I’m glad he could die at the place he’d picked as “home”: the Domus Sanctae Marthae, “Saint Martha’s House”, on the south side of Vatican City.
“At 9:45 AM, Cardinal Kevin Farrell, Camerlengo of the Holy Roman Church, announced the death of Pope Francis from the Casa Santa Marta with these words:
“‘Dearest brothers and sisters, with deep sorrow I must announce the death of our Holy Father Francis. At 7:35 this morning, the Bishop of Rome, Francis, returned to the house of the Father. His entire life was dedicated to the service of the Lord and of His Church. He taught us to live the values of the Gospel with fidelity, courage, and universal love, especially in favor of the poorest and most marginalized. With immense gratitude for his example as a true disciple of the Lord Jesus, we commend the soul of Pope Francis to the infinite merciful love of the One and Triune God.’…”
He was ordained in 1969, Pope St. John Paul II made him a cardinal in 2001, he became pope in 2013. Two more milestones, and I’ll move on:1
Born Jorge Mario Bergoglio, Buenos Aires, Argentina (December 17, 1936)
Died Pope Francis, Vatican City (April 21, 2025)
I’ll miss Pope Francis. Much as I like pomp and circumstance, I also liked the less-formal way he handled non-ceremonial aspects of his job as our Holy Father.
It’s about 10:20 a.m., here in central Minnesota. I learned that Pope Francis had died an hour or so ago. Like I said, it’s not unexpected. Even so, it’ll take time, getting used to the current situation.
There’s more to say about Pope Francis, popes in general, and vaguely-related topics:
From “On the Physical Death of Jesus Christ”, William D. Edwards et al. (March 21, 1986)
About two millennia back now, someone was tortured and nailed to a cross. Then he died.
No surprises there.
The whole point of crucifixion was to kill someone: slowly and painfully.1
Sometimes the subject died during the physical abuse that came first.
Anyway, this person died, was taken off the cross, and was buried.
Time passed.
The Roman Empire went through good years, bad years, really bad years, and eventually crumbled. More than a millennium after that, Europe’s warlords gave up trying to re-start the Roman Empire: partly because they were building their own. It’s been about a century since the European empires fractured.
There’ve been some very interesting developments since then: some of then, I think, very hopeful, and that’s another topic or two.
Jesus: Dead and Buried
This particular person’s messy death isn’t what made his execution stand out.
It’s what happened later.
The burial — interment, technically, I suppose — was hasty. Maybe prompt is a better word, since they didn’t have much time, and did what they could with what they had.
“After this, Joseph of Arimathea, secretly a disciple of Jesus for fear of the Jews, asked Pilate if he could remove the body of Jesus. And Pilate permitted it. So he came and took his body. “Nicodemus, the one who had first come to him at night, also came bringing a mixture of myrrh and aloes weighing about one hundred pounds. “They took the body of Jesus and bound it with burial cloths along with the spices, according to the Jewish burial custom. “Now in the place where he had been crucified there was a garden, and in the garden a new tomb, in which no one had yet been buried. “So they laid Jesus there because of the Jewish preparation day; for the tomb was close by.” (John 19:38–42)
An Empty Tomb, Meetings, and —
What’s happened so far might be interesting for a few history buffs. If that.
It’s what happened the next Sunday morning that’s had folks like me repeating the story and celebrating ever since.
Exact details vary, depending on which of the Gospel’s writers were describing what happened: which doesn’t bother me, since none of them were Americans, weren’t writing a ‘just the facts ma’am’ report, and that’s a great many more topics.
What matters is that the body was missing. Jesus wasn’t in the tomb.
It took 40 days of meetings, including at least one working lunch, to convince our Lord’s surviving disciples that they weren’t hallucinating, weren’t talking to a ghost: and that Jesus had stopped being dead.
— The Best News Ever
“The Resurrection of Jesus Christ”, Piero della Francesca’s fresco in the Museo Civico di Sansepolcro.
The surviving disciples told anyone who’d listen about Jesus: who he is, what he’s done, and the best news humanity’s ever had.
Those who listened have been passing along what we’ve learned ever since: God loves us, and wants to adopt us. All of us. (Romans 8:15; Ephesians 1:3–5; Peter 2:3–4; Catechism, 1-3, 27-30, 52, 1825, 1996)
1 Maybe this is why I haven’t run across the ‘Jesus just fainted’ assertion lately:
“On the Physical Death of Jesus Christ” William D. Edwards, MD; Wesley J. Gabel, MDiv; Floyd E. Hosmer, MS, AM: Special Communication, JAMA, Vol 255, No. 11 (March 21, 1986)
It’s Holy Thursday of Holy Week, the day we celebrate and remember the Last Supper: when Jesus established the Eucharist and washed the feet of his disciples.
It’s a big deal, and I didn’t get to Mass today.
I’m not happy about that.
What happened was a scheduling problem and — more basically — an exercise of balancing immediacy and priority.
A week ago yesterday I noticed a drop of blood on my lower left leg. A few days later it had grown into an open sore. Yesterday my wife and I decided that since it wasn’t healing, I’d better go to the local clinic.
Two Trips to the Clinic
Good news, I could get in that afternoon.
An RN evaluated the sore, took a photo — while putting two paper rulers near it — to start a visual record, and had me pick up an antibiotic at a pharmacy. What I’m dealing with is, apparently, in medical-speak, a venous ulcer.
The antibiotic was a new one to me, but — more good news — I’ve exhibited no allergic reactions to it.
I was back at the clinic’s ‘Wound Care’ section this morning.
Most of this morning. Getting more data about my sore wasn’t what took time.
Something else was going on, so I had an opportunity to relax in one of those tilt-back chairs for maybe an hour.
Don’t know what the ‘something else’ was. Or why a Life Link helicopter was revving up its engine as I entered the clinic.
Might have had something to do with a massive gathering of law enforcement, medical, and other vehicles a block north of where we live. Then again, maybe not. That sort of thing is unusual around here, and I’m drifting off-topic.
Helping my Body Heal
Anyway, I finally got home, with instructions on how to make it easier for my body to deal with that sore. I’ll be back at the clinic in two weeks.
The working assumption now is that the MRSA infection — it resurfaced my lower left shin several years back — flared up.
I’m not happy about that, either. But the odds are very good that this infection will get cleared up. Or driven back into hiding, at any rate.
More good news: what my wife and I had started doing a couple weeks back, putting an antibiotic on the sore and a bandage over it, was a good idea.
It’s what we’ll keep doing, but now with a more effective antibiotic. Two antibiotics, actually. One working on the infection from the outside, one from the inside.
So, on balance, good news.
Getting back to Holy Thursday and what I did today: Mass is important. The Eucharist is very important.
But taking care of my health, within reason, is also important. And an open sore that wasn’t healing is a rather immediate concern.
I’ve talked about life, health, faith, and using my brain, before. Along with why and how I’ve learned to ask questions and think about medical treatments:
“The Exhortation to the Apostles/Recommandation aux apôtres”, James Tissot. (ca. 1886-1894)
Father Mark Botzet talked about changes in our diocese last week, let me have a copy of his text/transcript: and added footnotes, all of which I greatly appreciate.
One of those footnotes included the URL of an overview page that includes a video from Bishop Neary, links to a “guiding change document”, and — well, here’s that link:
Apart from adding headings, I’ve kept Fr. Botzet’s homily text/transcript as I received it: including punctuation and capitalization. I figure that helps retain the sound and feel of what we heard at Our Lady of the Angels last Sunday.
Last weekend both Fr. Tim and I shared with you the first two guiding principles1 of Missionary Discipleship and the Sacramental life.
Our Last three guiding principles that I will cover today are:
Engaging the Laity,
Listening as a way of being church,
Prudent Stewardship.
This is part of the All things new pastoral planning process that deals with the future of our diocese.
Something New
Today we hear these words from God.
“Remember not the events of the past, the things of long ago consider not; see I am doing something new!” (from Isaiah 43:16-21)
St. Paul Writes,
“Forgetting what lies behind but straining forward to what lies ahead, I continue my pursuit toward the goal, the prize of God’s upward calling in Christ Jesus.” (from Philippians 3:8-14)
It is clear that God has a new plan for his Church.
“The people whom I formed for myself, that they might announce my praise.” (from Isaiah 43:16-21)
If God is forming and shaping us so that we can worship him.
That means we are going to be involved with God’s plan.
Engaging the Laity
As a church, God is calling us to Engage the Laity in this planning process.
Because, God has given each person a unique set of gifts and charisms to live out their individual vocation.
Through revitalized prayer and formation opportunities, encounters with family, friends, co-workers and neighbors, we can welcome new faces into the fold.
We are guided by our strengths to stimulate renewal in the Church.
Called Forward to Embrace the Future
We might see this renewal or
perceive that it is occurring.
But, God makes it clear in our first reading that He has the power and ability to make things happen.
God is reminding us to not hold on to the past.
See I am doing something new!
We are being called forward to embrace the future.
St. Clement of Alexandria tells us that —
The Word of God says to, Look,
I am doing something new, which no eye has seen,
No ear has heard,
No human heart has felt.
The new plan that comes from the Holy Spirit,
is to be seen,
heard, and grasped by a new eye,
a new hearing
and a new heart when the Lord’s disciples speak, listen and act with the guidance of the Holy Spirit.2
God is wanting us to pursue the goal, the prize of God’s upward calling, in Christ Jesus.
The Diocese has made it clear they do not have a plan. That means we are going to have to embrace the next guiding principle of Listening as a way of being the Church.
You see, the Holy Spirit calls us to pray, listen and discern together what God is asking of us today.
By listening to each other,
We are guided by learning to best respond to the spiritual needs of all people in our diocese.
Prudent Stewardship
The last guiding principle is Prudent Stewardship.
God provides, we do not rely on ourselves!
It is clear at the end of our first reading
that God makes use of all his resources when he puts his plan in place.
God teaches us that He puts water in the desert …
“… and rivers in the wasteland for my chosen people to drink.”3 (from Isaiah 43:16-21)
It is clear that in dry places God provides abundant waters of rebirth.
Water of our faith that gives us life.
Giving our Diocese hope for its future.
God makes use of all our resources —
human, structural, financial
Because they are gifts from God.
With a deep sense of gratitude,
We are guided by the use of our resources to achieve the shared mission in a healthy and responsible way.
Embrace the Upward Calling of God
My brothers and sisters in Christ,
God is calling us to consider everything as a loss because our supreme good is knowing Christ Jesus our Lord.
Bishop Patrick points out in his letter to us faithful.
Something that he learned from Cardinal Francis George.
That the early Christians had neither church buildings, school buildings, yet they managed to convert half of the Roman Empire to the Christian faith before Christianity was made legal.4
We as Catholics are to embrace this upward calling of God.
We are not to think about all the actions we have already done.
Thinking that we deserve to obtain something from them.
We should not sit in our unawareness and do nothing about the situation at hand with the Church.
Instead God is calling us to seek the new tasks that are placed in front of us.
Because the master plan is the supreme good of knowing Christ Jesus.
God is calling us to Engage the Laity,
Listening as a way of being church,
and being prudent Stewards of our resources.
As we deepen our faith to know God’s plan for us.
We share in the sufferings and are conformed to his death.
Coming to a greater understanding of the power of His resurrection.
[A big thank you to Fr. Botzet, for letting me post his homily here — Brian H. Gill.]
Passing Along the Deposit of Faith: Two Millennia and Counting
Singapore’s Gardens by the Bay, near the Cloud Forest. Google Street View.
Father Botzet’s homily isn’t an impassioned plea for a return to yesteryear. Maybe that sort of thing is out of fashion, which I wouldn’t mind a bit.
Given my memories of folks who sincerely didn’t like changes in the status quo, I thought maybe I should explain why I, as a Catholic, am not shocked and appalled at the very idea of “being called forward to embrace the future”.
Partly, it’s because I never lost a youthful notion that change could be for the good. Better, at any rate. And mostly, in this context, it’s because I’m a Catholic.
That’ll take a little explaining, and I’m running out of time, so this’ll be brief. For me.
Things have changed over the last two millennia; a notable number of these changes happened since I was a teen.
Small wonder that at least some tight-collar Christians — Catholics included — act as if ‘we’ve always done it this way’ is a core value of our faith.
Particularly since, as Catholics, we’re supposed to take Tradition seriously.
That reminds me — I haven’t talked about tradition and Tradition for quite a while. They’re not the same thing.
Very briefly, there’s a huge difference between “tradition” — habits of thought, action, or behavior — and Tradition with a capital T.
Tradition with a capital T does not mean desperately trying to live as if it’s still 1954, 1969, or some “good old days”, as seen through nostalgia-tinted shades.5
I’m a Catholic, so I think Tradition with a capital T, the Bible, and all, matter. A lot:
“BIBLE: Sacred Scripture: the books which contain the truth of God’s Revelation and were composed by human authors inspired by the Holy Spirit (105). The Bible contains both the forty-six books of the Old Testament and the twenty-seven books of the New Testament (120). See Old Testament; New Testament.”
“HOLY SPIRIT: The third divine person of the Blessed Trinity, the personal love of the Father and Son for each other. Also called the Paraclete (Advocate) and Spirit of Truth, the Holy Spirit is at work with the Father and the Son from the beginning to the completion of the divine plan for our salvation (685; cf. 152, 243).”
“MAGISTERIUM: The living, teaching office of the Church, whose task it is to give as authentic interpretation of the word of God, whether in its written form (Sacred Scripture), or in the form of Tradition. The Magisterium ensures the Church’s fidelity to the teaching of the Apostles in matters of faith and morals (85, 890, 2033).”
“TRADITION: The living transmission of the message of the Gospel in the Church. The oral preaching of the Apostles, and the written message of salvation under the inspiration of the Holy Spirit (Bible), are conserved and handed on as the deposit of faith through the apostolic succession in the Church. Both the living Tradition and the written Scriptures have their common source in the revelation of God in Jesus Christ (75-82). The theological, liturgical, disciplinary, and devotional traditions of the local churches both contain and can be distinguished from this apostolic Tradition (83).” (Glossary, Catechism of the Catholic Church)
Basically: nostalgia isn’t a cardinal virtue, change happens, and being Catholic involves listening to what the Church has been passing along for two millennia.
That barely starts filling in the blanks, but it’s what I have time and energy for this week.
More about being Catholic, and acting like it matters:
2 Clement of Alexandria, Ancient Christian Commentary on Scripture Isaiah 40-60.
3 St. Cyprian “God provides abundant waters of rebirth for the Gentiles” Ancient Christian Commentary on Scripture Isaiah 40-60.
4 A word on the Pastoral Planning process from our shepherd. By Bishop Patrick Neary, CSC. The Central Minnesota Catholic March 2025 Volume 7/Issue 2. Page 7. And see:
Something new each Saturday.
Life, the universe and my circumstances permitting. I'm focusing on 'family stories' at the moment. ("A Change of Pace: Family Stories" (11/23/2024))
I was born in 1951. I'm a husband, father and grandfather. One of the kids graduated from college in December, 2008, and is helping her husband run businesses and raise my granddaughter; another is a cartoonist and artist; #3 daughter is a writer; my son is developing a digital game with #3 and #1 daughters. I'm also a writer and artist.
I live in Minnesota, in America's Central Time Zone. This blog is on UTC/Greenwich time.
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Blog - David Torkington
Spiritual theologian, author and speaker, specializing in prayer, Christian spirituality and mystical theology [the kind that makes sense-BHG]
